Chidvilas-Gujarati (simplified iso15919 transliteration). Nishchay; Paryayarthik Nayana Prakaro; Sukha Adhikar; Jivan Shakti; Prabhutva Shakti; Dravyanu Prabhutva, Gunanu Prabhutva; Paryayanu Prabhutva; Virya Shakti; Dravya Virya; Guna Virya; Paryaya Virya; Kshetra Virya.

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vyavahār

[ 47

vigere ekek guṇamān koī jaghanya – utkr̥uṣhṭapaṇāthī pariṇatibhed karavā,

ek vastunā nishchay – vyavahār pariṇatithī bhed karavā

–

(e pramāṇe) te

sarve bhedabhāv, vyavahārapariṇati (evā) bhed karavā. evī evī rīte
ekekanā bhed karavā te sarve bhedabhāv vyavahār nām pāme.

(3)

guṇ bandhāyā, guṇ chhūṭyā, dravya bandhāyun, dravya chhūṭyun – evā sarve

bhāvone paṇ vyavahār kahīe.

(4)

vaḷī chirakāḷanā (vi)bhāvanā vashathī, svabhāv chhoḍīne dravya-guṇ-

paryāyane anyabhāv kahīe. (jem ke – ) gnānīne agnānī, samyaktvīne

mithyātvī, svasamayīne parasamayī, sukhīne duḥkhī; anant gnān-darshan-
chāritra sukh-vīryane alparūp kahīe; gnānane agnān, samyaktvane
mithyātva, sthirane chapaḷ, sukhane duḥkh, upādeyane hey, amūrtikane
mūrtik, param shuddhane ashuddha, ekapradeshī pudgalane bahupradeshī, pudgalane
karmatva, ek chetanarūp jīvane mārgaṇā-guṇasthānādi jeṭalī pariṇati, vaḍe
nirūpavo (te vyavahār chhe); vaḷī, ek jīvane puṇya-pāp, āsrav-samvar
( – nirjarā)

– bandh ane mokṣhapariṇati vaḍe nirūpavo (te), ane jeṭalun

vachanapiṇḍavaḍe kathan chhe te sarva vyavahār nām pāme.

vaḷī ek sāmānyathī – samuchchayathī vyavahārano āṭalo artha

jāṇavo; – āṭalo dravya vyavahār jāṇavo ke, je bhāv vastu sāthe

avyāpakarūp sambandhavāḷo hoy – vastu sāthe vyāpyavyāpak (rūp) ekamek

sambandhavāḷo na hoy te vyavahār nām pāme – āvun vyavahār bhāvanun kathan

dvādashāṅg viṣhe chālyun chhe te jāṇavun.

ā pramāṇe vyavahāranun svarūp kahyun.

✾

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chiddavilās

nishchay

✽

जेसिं गुणाणं पचयं, णियसहावं च अभेयभावं च ।

दव्वपरिणमणाधिणं तण्णिच्छयं भणियं ववहारेण ।।

येषां गुणानां प्रचयं, निजस्वभावं च अभेदभावं च ।

द्रव्यपरिणमनाधीनं, तं निश्चयं भणितं व्यवहारेण ।।

येषां गुणानां प्रचयं एकसमूहं तं निश्चयं । पुनः येषां द्रव्य-गुण-पर्यायाणां

निजस्वभावं निजजातिस्वरूपं तं निश्चयं । पुनः येषां द्रव्य-गुणानां गुणशक्ति

पर्यायाणां यं अभेदभावं एकप्रकाशं तं निश्चयं । पुनर्येषां द्रव्याणां यं

द्रव्यपरिणमनाधीनं तस्य द्रव्यस्य परिणाम आश्रयं भावं तं निश्चयं, एतादृशं
निश्चयं व्यवहारेण वचनद्वारेण भणितं वर्णितं ।

(1) je nij anant guṇo (chhe) teno je paraspar ek ja samūh –

puñj te nishchayanun rūp jāṇavun. (2) ek nij dravyanā anant guṇ-
paryāyonun je kevaḷ nij jāti svarūp te paṇ nishchayanun rūp jāṇavun. (3)
ek nij dravyanā anant guṇone ek kahevā (tem ja) guṇanā anant
paryāyone je ek ja svarūpathī bhāvavā; (4) te ja dravyane (ādhīn)
pariṇām pariṇame, anya pariṇām na pariṇame – e nishchay jāṇavo; evā

evā bhāvone vachanadvārathī nishchay sañgnā kahī.

bhāvārthaḥ – (1) he sant! ā nij nij anant guṇo maḷīne

je ek piṇḍ (rūp) bhāv-ek (rūp) sambandh ja (chhe), tene guṇano puñj
kahīe; te guṇ-puñjane vastu evun nām kahīe. ā vastutva evun nām
guṇanā puñj sivāy bījā kone kahīe? e guṇ – puñjane vastu kahīe;

māṭe ā vastune nishchayasañgnā jāṇavī.

✽ātmāvalokan gāthā 11 tathā ṭīkā

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nishchay[ 49

(2) vaḷī, je je guṇ je je svarūpane dhāraṇ karīne ūpajyā

chhe te sarve potapotānā rūpane dhare; guṇ bījā guṇothī potānā judā
rūpe anādi anant rahe chhe. – āvun je judun rūp tene nij jāti kahīe.

potāthī pote anādi nidhan chhe, te rūp koī bījā – koī rūp – sāthe na

maḷe. vaḷī, je rūp te ja guṇ, je guṇ te ja svarūp – āvun je chhe

(te) tādātmya lakṣhaṇ (chhe). vaḷī jo koī te rūp nāsti chintave to
(teṇe) guṇanī nāsti chintavī. e pramāṇe je potapotānun rūp chhe, te
rūpane nij jāti – svabhāvarūp kahīe, evā nijarūpane nishchay sañgnā

kahīe.

(3) vaḷī, anant guṇonā ek puñjabhāvane dekhavo, paṇ (guṇane)

judā na dekhavā; tem ja anant shakti vaḍe je guṇ chhe te ek guṇane
ja dekhavo, te shaktine ja na dekhavī; tathā jaghanya utkr̥uṣhṭa evā bhed na
dekhavā, te shaktine ekane ja dekhavī-āvun je abhed darshan – ek ja

rūpanun darshan – chhe tene paṇ abhedadarshan (rūp) nishchay sañgnā kahīe.

(4) vaḷī, he sant! guṇanā puñj viṣhe to koī (judo) guṇ

nathī – e vāt to niḥsandeh chhe – em ja chhe; parantu te bhāvano te guṇ

chhe, dravya-guṇ-paryāyane dhāraṇ karīne pariṇām vaḍe pariṇame chhe. te bhāv
te guṇ – pariṇāmathī judo nathī, parantu te ja bhāvarūp thaīne pariṇame chhe;

(te ahīn kahīe chhīe)ḥ – jem pudgal vastu viṣhe skandh-karma-vikār

koī guṇ to nathī, parantu te pudgal vastunā pariṇām te skandh-karma-
vikār bhāvarūp svāṅg dharīne pariṇame chhe. bījā koī dravyanā pariṇām
e (skandh – ) karma-vikār bhāvane dhāraṇ karīne pariṇamatā nathī, paṇ ā

ek pudgal ja te svāṅg dhāraṇ karīne varte chhe – e niḥsandeh chhe. evī

ja rīte ā jīv vastunā pariṇām (paṇ) rañjak (malin), saṅkoch –

vistār, agnān, mithyādarshan, avirati ādi chetan-vikārarūpe thaīne
pariṇame chhe; evo chetanavikārabhāv to te chetanadravyanā pariṇām viṣhe

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chiddavilās

ja jovāmān āve chhe, achetan dravyanā pariṇām viṣhe te kadī jovāmān
āvato nathī. – e vāt niḥsandeh chhe. e pramāṇe je vikārabhāv (chhe,

te) potapotānā dravyanā pariṇām viṣhe ja thāy chhe, ane te te dravyanā
pariṇām āshrit (ja te vikār) hoy chhe, – te paṇ nishchay sañgnā nām

pāme iti nishchayaḥ

vaḷī, ‘च’ kārathī bījā paṇ nishchayabhāv jāṇavā. (te prakāronun

varṇan kare chhe)ḥ –

(5) nij vastunī jeṭalī parimiti ( – kṣhetra) chhe teṭalī parimiti

viṣhe ja dravya-guṇ-paryāyanān ja vyāpya-vyāpak, thaīne varte chhe, potapotānī
sattā viṣhe ja vyāpya vyāpak thaīne anādi anant rahe chhe. – ene paṇ

nishchay kahīe.

(6) vaḷī, je bhāv je bhāvano pratipakṣhī-vairī hoy te tenī sāthe

ja vair kare, bījā sāthe na kare – ene paṇ nishchay kahīe.

(7) je kāḷ viṣhe je kāī jem thavānun chhe tem ja thāy – ene

paṇ nishchay kahīe chhīe.¹

(8) vaḷī, je je bhāvanī jevī jevī rīt vaMe pravartanā chhe

(te te bhāv) tevī tevī rīt pāmīne pariṇame – ene paṇ nishchay

kahe chhe.

(9) ek potānā svadravyanun paṇ nishchay nām chhe.
(10) vaḷī, ek prakār ā chhe ke ek guṇanā rūpane mukhya

laīe tyāre bījā sarve anant nij guṇonun je rūp chhe te, te (ek)
guṇarūpanā bhāv thāy chhe.

bhāvārtha : – kahevāmān to ek judun rūp laīne kahīe chhīe;

1. juo svāmī kārtikeyānuprekṣhā gā. 321-2-3. samayasār gā. 308 thī

311nī ṭīkā, pravachanasār. gāthā 99 nī ṭīkā.

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nishchay[ 51

parantu te ja ek guṇanun rūp chhe, (ane) te ja sarvano ras chhe. vaḷī,
jo koī em ja māne ke ‘anya rūp nathī, ek ja chhe,’ to tyān
anartha ūpaje chhe. jem ke ek gnānaguṇ chhe, te gnān viṣhe bījā
guṇanun rūp nathī – em jeṇe mānyun te puruṣhe gnānane chetanarahit, tem

ja astitva – vastutva – jīvatva amūrtatva vagere sarva rahit mānyun. parantu

em mānatān gnānaguṇ kaī rīte rahyo? shā kāraṇe rahyo? te na ja
rahyo. tethī ahīn e vāt siddha thaī ke je ek ek guṇanun rūp
chhe te sarva svaras chhe (arthāt ek guṇanā rūpamān badhā guṇonun rūp
abhedapaṇe āvī jāy chhe), āvā sarva svarasane paṇ nishchay kahīe.

(12) vaḷī, koī dravya (bījā) koī dravya sāthe na maḷe, koī

guṇ (bījā) koī guṇ sāthe na maḷe (ane) koī paryāy-shakti (bījī)
koī paryāyashakti sāthe na maḷe, āvo je amilanabhāv tene paṇ nishchay
kahīe.

nishchayano sāmānya artha to āṭalo kahīe – saṅkṣhepathī āṭalo ja

artha jāṇavo. nij vastu sāthe je bhāv vyāpyavyāpakarūp ekamek
sambandhavāḷo hoy tene nishchay jāṇavo.

(13) kartā bhed viṣhe (tem ja) karma bhed viṣhe paṇ (ane) kriyā

bhed-viṣhe paṇ – e traṇey bhed viṣhe ek ja svabhāvane dekhavo; ek

bhāvanā e traṇ bhed nīpaje chhe, – evo (je) ek bhāv (tene) paṇ

nishchay kahīe.

(14) svabhāv gupta chhe ke pragaṭarūp pariṇame chhe (parantu) tenī

nāsti to nathī, – āvo je astitvabhāv tene nishchay kahīe.

āvā āvā bhāvone nishchay sañgnā jāṇavī. jināgam viṣhe em

kahī chhe. e pramāṇe nishchayanun varṇan pūrun thayun.

✤

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chiddavilās

paryāyārthik nayanā prakāro

r̥̄ujusūtra nay kahīe chhīeḥ – samaye samaye je pariṇati thāy

te sūkṣhma r̥̄ujusūtra (evo) bhed chhe (ane) lāmbā kāḷanī maryādāvāḷo
je sthūḷ paryāy thāy tene sthūḷ r̥̄ujusūtra kahīe.

doṣh rahit shuddha shabda kahevā tene shabdanay kahe chhe.
jeṭalā shabda teṭalā nay.
ek shabdanā anek arthomānthī ek artha mukhya ārūḍh thāy tene

samabhirūḍh kahīe, jem ke go shabdanā anek artho chhe, parantu gāy
arthane viṣhe te samabhirūḍh chhe. te samabhirūḍhanā anek bhed chhe. – sādirūḍh,

anādirūḍh, sārthakarūḍh, asārthakarūḍh, bhedarūḍh, abhedarūḍh, vidhirūḍh,
pratiṣhedh rūḍh – ityādi bhedo chhe.

jevo padārtha hoy tevun ja tenun nirūpaṇ karavun te evambhūtanay chhe.

jem ke इन्द्रतीति इन्द्रः न शक्रः (arthāt je shāsan kare chhe te indra

chhe, shakra nathī em kahevun) te evambhūt chhe.

(have) paryāyārthik nayanā chha bhed chhe; (te kahe chhe-✽)

(1) anādi nitya paryāy, jem ke nitya meru ādi.
(2) sādinitya paryāy, jem ke siddha paryāy.
(3) sattāne gauṇ karīne utpād-vyayagrāhakasvabhāv

anityashuddhaparyāyārthik; jem ke paryāyo samaye samaye vināshī chhe.

✽

juo, ālāpapaddhati pr̥u. 59 thī 63; nayachakra pr̥u. 6 – 7.

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paryāyārthik nayanā prakāro[ 53

(4) sattāsāpekṣha svabhāv anitya ashuddha paryāyārthik; jem ke

paryāy ek samayamān trayātmak chhe.

(5) karmopādhi nirapekṣha svabhāv anitya shuddha paryāyārthik, jem

ke sansārī jīvonā paryāyo siddhaparyāyasadrash shuddha chhe.

(6) karmopādhi sāpekṣha vibhāv anitya ashuddha paryāyārthik; jem

ke sansārī jīvone janma-maraṇ chhe.

— paryāyārthik nayanā ā chha bhed chhe.

pr̥u. 43 thī sharū karīne ahīn sudhī naigam, saṅgrah, vyavahār,

r̥̄ujūsūtra, shabda, samabhirūḍh ane evambhūt e sāt nayonun varṇan karyun ].
ā nayomān pahelā pahelāno nay pachhīnā nayanī apekṣhāe virūddha
mahāviṣhayavāḷo chhe, ane pachhī pachhīnā nay pahelā nayanī apekṣhāe
sūkṣhma-alpa anukūḷ viṣhayavāḷā chhe. [ā sambandhī ghaṇo sundar ✽

khulāso

tattvārtharājavārtik pr̥u. 493-4mān karyo chhe. ṭūkamān tenī samajaṇ ā
pramāṇeḥ — jem ke ek pakṣhīno avāj sāmbhaḷīne ek māṇase kahyun

ke ā nagaramān pakṣhī bole chhe – 1, bījāe kahyun – ā nagaranā ek jhāḍ

upar pakṣhī bole chhe – 2. trījāe kahyun – jhāḍanī moṭī ḍāḷ upar pakṣhī

bole chhe – 3. chothāe kahyun – nānī ḍāḷī upar pakṣhī bole chhe – 4.

pāñchamāe kahyun – ḍāḷīnā ek bhāg upar besīne pakṣhī bole chhe – 5.

chhaṭhṭhāe kahyun – pakṣhī potānā sharīramān bole chhe – 6, ane sātamāe kahyun –

pakṣhī potānā kaṇṭhamān bole chhe – 7. jem ā draṣhṭāntamān pakṣhīnā bolavānun

sthān pahelān moṭun batāvyun chhe ane pachhī krame krame ochhun thatun jāy chhe
tem naigamathī evambhūt sudhīnā sāt nayamān paṇ samajavun. naigam nayano
viṣhay sauthī vadhāre chhe ane evambhūt nayano viṣhay sauthī alpa chhe.
ā apekṣhāe kahyun ke pahelā pahelā nayano viṣhay mahān chhe ane pachhī
pachhīnā nayano viṣhay sūkṣhma-alpa chhe. vaḷī, pahelā naye jeṭalā padārthono

✽ālāp

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chiddavilās

viṣhay karyo chhe teṭalā padārthone bījo nay viṣhay karato nathī. ā
apekṣhāe pahelā pahelānā nayo viruddha mahā viṣhayavāḷā chhe, ane
pachhīnā naye je padārthano viṣhay karyo chhe te padārtho pahelā nayanā
viṣhayamān garbhit chhe, tethī pachhī pachhīnā nayo alpa anukūḷ viṣhayavāḷā
chhe. visheṣh māṭe juo, tattvārtharājavārtik.

e pramāṇe nayonā prakāronun varṇan karīne tenun phal batāvatān

granthakār kahe chhe ke nay – pramāṇ dvārā sukh thāy chhe.]

✾

sukh adhiākār

ā nay – pramāṇ dvārā yuktithī shivasādhan thāy chhe, ane tenāthī

anantaguṇo shuddha thāy chhe. te anant guṇanī shuddhatānun phaḷ sukh chhe, te
kahīe chhīeḥ –

sva vastune dekhatān, jāṇatān, pariṇamatān sukh thāy, ānand thāy;

te anupam, abādhit, akhaṇḍit, anākuḷ (ane) svādhīn chhe, (te)
sarva dravya-guṇ-paryāyanun sarvasva chhe. jem sarva udyam phaḷ vinā vr̥uthā hoy.
phaḷ yukta kāryakārī hoy, tem sukh kāryakārī vastu chhe.

e pramāṇe sukh – adhikār pūro thayo.

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[ 55

jīvan shakit

jīvanashakti kahīe chhīeḥ –

ā ātmā anādinidhan chhe, anant guṇayukta chhe, ek ek

guṇamān anantashakti chhe. pratham jīvanashakti chhe; ā ātmāne kāraṇabhūt
chaitanyamātra bhāv chhe, te bhāvane dhāraṇ karanārī jīvanashakti chhe.¹ te

jīvanashakti vaḍe je jīvyo, jīve chhe ane jīvashe tene jīv kahīe. ā
jīvanashakti chitprakāshathī shobhāyamān dravya viṣhe chhe, guṇ viṣhe chhe,
paryāy viṣhe chhe. tethī te sarve jīv thayā. (dravya-guṇ-paryāy traṇe thaīne)
jīv to ek chhe, jo jīv traṇ bhedamān hoy to tenā traṇ prakār thaī
jāy. paṇ em to nathī. dravya-guṇ-paryāy jīvanī avasthā chhe ane jīv
e traṇerūp ek vastu chhe. jem (vastunā) anant (guṇomān) guṇ bhed
chhe tem jīvamān bhed nathī, jīvanun svarūp abhed chhe.

ahīn koī prashna kare chhe ke – jīv abhedarūp chhe, to bhed vinā

abhed kaī rīte thayun? – jo guṇ anant na hot to dravya na hot, paryāy

na hot, to jīv vastu paṇ na hot. māṭe dravya-guṇ-paryāyanā bhed
kahevāthī abhed siddha thāy chhe.

tenun samādhān – he shiṣhya! bhed vagar abhed to na hoy, paṇ

bhed vastunun aṅg chhe. anek aṅg vaḍe ek vastu kahīe. tenun draṣhṭānt
ḥ – jem ek nagar chhe temān ghaṇā mahollā chhe ane te mahollāmān ghaṇān

ghar chhe. tyān te (mahollā, makān vagere) judān judān aṅgamān to nagar
nathī (parantu) te sarvanā ek bhāvarūp nagar chhe. jem ek naranān anek
aṅg chhe, (tyān koī) ek aṅgamān nar nathī; sarva aṅgarūp nar chhe.
tem dravyarūp guṇarūp, paryāyarūp jīv nathī; jīv vastu dravya-guṇ-paryāyanun

1. gujarātī samayasār pr̥u. 503

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chiddavilās

ekatva chhe. jo ek aṅgamān jīv hoy to gnānajīv, darshanajīv – e

pramāṇe anant guṇo anant jīv thaī jāy. māṭe anant guṇano puñj
jīvavastu chhe.

[vaḷī jīvamān ek chitishakti ( – chaitanyashakti) kahevāmān āvī

chhe.] ahīn koī prashna kare ke – jo chetanā bhāvane (jīvanashaktinī

vyākhyāmān) jīvanun lakṣhaṇ kahyun, to chaitanyashakti judī shā māṭe kahī?
tenun samādhān – chaitanyashakti je chhe te jaḍanā abhāvathī chhe. ¹ane

gnānachetanā ādi anant chetanā sahit chhe. te anant chetanānā prakāsharūp
chidshakti hoy to jīvanashakti rahe, chetanānā abhāvathī jīvano
abhāv chhe. chetanā prakāsharūp chhe. anant guṇ – paryāy (rūp) chetanā

prāṇane dhāraṇ karīne jīvanashakti sadā jīve chhe. visheṣh (rūpe jotān) guṇ
tattva, paryāy tattva ane dravya tattva e traṇe may jīvatattvane jīvanashakti
prakāshe chhe. te chetanā-lakṣhaṇano prakāsh sadā prakāshit rahe to jīvatva nām
pāme. māṭe chetanālakṣhaṇ jīvavastunun chhe; ane chidshakti judī kahī, te
chaitanyashakti potānā anant prakāsharūp mahimāne dhāraṇ kare chhe te
batāvavā māṭe (tene) judī kahī, paṇ (abhedapaṇe)) dekhīe to te lakṣhaṇ
jīvanashaktinun ja chhe. jem – sāmānya chetanā chetanānā puñjarūp chhe ane

visheṣh chetanā, gnānachetanā darshanachetanā (vagere) anantarūp chhe; sāmānya
chetanāthī visheṣh chetanā judī nathī; visheṣh chetanā vinā chetanānun svarūp
jāṇavāmān na āve. tem – jīvanashaktithī chetanabhāv judo nathī, paṇ

chetanabhāvonun visheṣh kahyā vinā jīvanashaktinun svarūp jāṇavāmān na
āve. ā jīvanashakti anādinidhan anant mahimāne dhāraṇ kare chhe
ane sarva shaktiomān te sār chhe, tathā te sarvano jīv chhe, (arthāt
jīvanashakti badhī shaktiono ātmā chhe). āvī jīvanashaktine
jāṇavāthī jīv jagatpūjya padane pāme chhe, māṭe jīvanashaktine jāṇo.

❍ ❑ ❍

1. guj. samayasār pr̥u. 503.

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prabhutva shakit

have prabhutvashakti kahīe chhīeḥ –

akhaṇḍ pratāp svatantra shobhit prabhutvashakti [ – jeno pratāp

akhaṇḍit chhe evā svātantryathī ( – svādhīnatāthī) shobhāyamānapaṇun jenun

lakṣhaṇ chhe evī prabhutvashakti.¹] sāmānyapaṇāthī to ekarūp vastunun

prabhutva birājī rahyun chhe, ane visheṣhapaṇe dravyanun prabhutva judun chhe, guṇanun
prabhutva judun chhe ane paryāyanun prabhutva judun chhe. dravyanā prabhutvathī guṇ-
paryāyanun prabhutva chhe ane guṇ-paryāyanā prabhutvathī dravyanun prabhutva chhe;
kemake dravya vaḍe guṇ-paryāy chhe, guṇ-paryāy vaḍe – dravya chhe. dravya guṇī chhe,

guṇ (te) guṇ chhe. guṇīdvārā guṇanī siddhi chhe, guṇ dvārā guṇīnī siddhi
chhe, (have) visheṣh prabhutva kahīe chhīe.

dravyanun prabhutva

dravyamān je prabhutva chhe te guṇ-paryāyanā anant prabhutva sahit chhe,

tathā akhaṇḍitapratāp sahit chhe; (te) guṇ-paryāyane drave chhe tethī guṇ-
paryāyanā svabhāvane dhāraṇ karīne dravyanā anant mahimārūp prabhutvane
dravyamān prakaṭ kare chhe. te ek achal dravyanun prabhutva anek svabhāv –

prabhutvanun kartā pravarte chhe eṭale sarva prabhutvano puñj dravyaprabhutva chhe. have
guṇanun prabhutva kahīe chhīe.

guṇanun prabhutva

pratham sattāguṇanun prabhutva kahīe chhīe. dravyanun sattā lakṣhaṇ chhe;

te sattālakṣhaṇ akhaṇḍit pratāpavāḷī svatantratāthī shobhit chhe. te sāmānya-
visheṣh prabhutva sahit chhe te sattānun sāmānya prabhutva kahīe chhīe – sattā

1. samayasār guja0 pr̥u. 503-4

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chiddavilās

akhaṇḍit pratāpavāḷī chhe, svatantra shobhāvāḷī chhe, svarūparūp birāje chhe.
temān dravyasattva, paryāyasattva, guṇasattvanā visheṣh kahevā na paḍe te sāmānya
sattvanun prabhutva chhe. dravyasattvanun prabhutva to pūrve dravyanun visheṣhaṇ (varṇan)
karyun temān jāṇavun.

sarva guṇasattvanun prabhutva kāīk ( – thoḍun) kahīe chhīe – guṇo

anant chhe, (temān) ek pradeshatva guṇ chhe, tenun je sattva tene pradeshasatva
kahīe. ekek pradeshamān anantaguṇ potānā mahimā sahit birāje chhe.
ekek guṇamān anant shakti – pratishakti chhe. anant mahimā sahit ekek

shaktinā anant paryāyo chhe, te sarve ekek pradeshamān chhe. evā asaṅkhya
pradesho potānā akhaṇḍit prabhutva sahit potānī pradesh – sattānā ādhāre

chhe. tethī pradeshasattvanun prabhutva sarve guṇonā prabhutvanun kāraṇ chhe.

‘sūkṣhma’ sattānun prabhutva paṇ anantaguṇanā prabhutvanun kāraṇ chhe.

(ātmāmān jo) sūkṣhma guṇ na hoy to sarve (guṇo) sthūḷ hoy ane
indriy-grāhya hoy. em thatān (te) potānā anant mahimāne dhāre nahi.
māṭe sūkṣhma (guṇanī) sattānā prabhutvane līdhe sarve guṇo potānā anant
mahimā sahit chhe. gnānanun sattva sūkṣhma chhe tethī te indriy – grāhya nathī;

e pramāṇe anant guṇonun sattva sūkṣhma chhe, tethī (te) anant mahimā
sahit chhe. māṭe anantaguṇanī sattānun prabhutva ek sūkṣhma (tva guṇanī)
sattānā prabhutvathī chhe. tethī e pramāṇe sarve guṇonun prabhutva judun judun
jāṇo. bahu vistār thaī jāy tethī ahīn lakhyun nathī.

paryāyanun prabhutva

paryāyanun pariṇaman – rūp, vedakabhāvavaḍe svarūp lābh – vishrām –

sthiratārūp vastunā sarvasvane vedīne ( – anubhavīne) pragaṭ kare chhe – evā

akhaṇḍit prabhutvane dhāraṇ kare chhe; tene paryāyanun prabhutva kahīe.

– ā prabhutvashaktine jāṇavāthī jīv potānā anant prabhutvane

pāme chhe.❑ ❈ ❑

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vīryashakit

have vīryashaktinun svarūp kahīe (chhīe)ḥ —

potānā svarūpane niṣhpanna karanārī, sāmarthyarūp vīryashakti chhe;¹

te sāmānya ane visheṣh evā be bhedavāḷī chhe. vastunā svarūpane niṣhpanna
rākhavānun je sāmarthya te to sāmānya vīryashakti chhe. visheṣh vīryashaktinā
traṇ bhed chhe – dravyavīryashakti, guṇavīryashakti, paryāyavīryashakti. (vaḷī)

kṣhetravīrya, kāḷavīrya, tapavīrya, bhāvavīrya, ityādi visheṣh chhe. te keṭalāk
visheṣho lakhīe chhīe. pratham ja dravyavīrya lakhīe chhīe.

1. samayasār guja0 pr̥u. 503.

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chiddavilās

dravyavīrya

dravyavīrya guṇ-paryāyavīryano samudāy chhe. ahīn koī prashna kare

chhe ke – guṇ-paryāyane drave, [temān] vyāpe te dravya chhe, tem ja guṇ-

paryāyano samudāy paṇ dravya chhe. – [e rīte] guṇ-paryāyano samudāy

ane [guṇ-paryāyamān] vyāpavun – [e] visheṣh judā chhe, to shun dravya paṇ

judā [ be prakāranā] chhe?

tenun samādhāān : – vyāpakabhāvanā be bhed chheḥ – (1)

bhinnavyāpak, (2) abhinnavyāpak. bhinnavyāpakanā be bhed chheḥ –

bandhavyāpak, (ane) abandhavyāpak. jem tal viṣhe tel bandhavyāpak chhe,
tem deh viṣhe ātmā bandhavyāpak chhe; dhanādik viṣhe abandhavyāpak chhe.
( – bhinna vyāpakapaṇānā ā banne prakāro) ashuddha avasthāmān chhe. ahīn

shuddhatāmān guṇ-paryāyathī abhinna vyāpak chhe; te abhinna vyāpakanā be
bhed chhe – ekayugapat sarvadeshavyāpak ane bījo kramavartī ekadeshavyāpak.

dravya (potānā) guṇomān yugapat sarvadeshavyāpak chhe (ane) paryāyamān
kramavartī vyāpak chhe; kemake sarve guṇaparyāyanun ek dravya nipajelun chhe;
tethī sarva (vyāpak ane) kramavyāpak abhinnatā guṇ-paryāyathī thaī.
eṭale vyāpakapaṇāmān, guṇ-paryāyano samudāy āvyo; māṭe vyāpakatā
ane ‘guṇ-paryāy(no samudāy)’ (e to) kahevā mātra bhed chhe, ( –

dravya kāī be bhedarūp nathī.) vastuno svabhāv anya anya bhed vaḍe
(tathā) sattāthī abhedavaḍe siddha chhe. dravyanun visheṣh ( – varṇan) pūrve

kahyun, tene ṭakāvī rākhavānī sāmarthyatā (te) dravyavīryashakti chhe.

(ahīn) koī prashna kare chhe keḥ —

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vīryashakit[ 61

(1) ā dravyavīrya bhed chhe ke abhed?
(2) asti chhe ke nāsti chhe?
(3) nitya chhe ke anitya chhe?
(4) ek chhe ke anek chhe?
(5) kāraṇ chhe ke kārya chhe?
(6) sāmānya chhe ke visheṣh chhe?
tenun samādhān karīe chhīeḥ

—

(1) sāmānyapaṇe kahīe tyāre to dravyavīrya abhed chhe ane

guṇonā samudāyanī vivakṣhāthī kahīe tyāre bhed chhe; guṇonā bhed judā
chhe tethī ā vivakṣhāmān bhed āvyo, parantu abhedane sādhavānun nimitta
ā bhed chhe. bhed vinā abhed hoy nahi; tethī (dravyavīryane) bhed-
abhed kahīe.

(2) (dravyavīrya) potānā chatuṣhṭayathī asti chhe (ane)

parachatuṣhṭayathī nāsti chhe.

(3) dravyavīrya nitya chhe, (ane) ā dravyavīryamān paryāyavīrya

paṇ āve chhe te (paryāyavīrya)vaḍe anitya chhe. parantu dravyavīrya nitya
chhe tene paryāyavīrya sādhe chhe, tethī anitya te nityanun sādhan chhe. te
(dravyavīrya)no nityānityātmak svabhāv chhe. (e rīte te) anek
dharmātmak chhe. nayachakra granthamān kahyun chhe ke – ‘नानास्वभावसंयुक्तं द्रव्यं

ज्ञात्वा प्रमाणतः ^१(‘arthāt anek svabhāv sanyukta dravyane pramāṇavaḍe

jāṇīne – ’) e vachanathī paryāy svabhāvathī anitya chhe.

(ahīn ) koī prashna kare chhe ke – paryāyane anitya kaho, paṇ

dravyane anitya na kaho.

1. juo, nayachakra gā. 173.

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chiddavilās

tenun samādhāān – upachārathī dravyane (anitya) kahīe; lakṣhaṇathī

paryāyane anitya kahīe.

(vaḷī ahīn ) bījo prashna thāy chhe ke – utpād-vyay-dhruv to

sattānun lakṣhaṇ chhe¹ ane sattā dravyanun lakṣhaṇ chhe,² (māṭe tene) paryāyanun

lakṣhaṇ na kaho.

tenun samādhān karīe chhīeḥ – utpād-vyay paṇ paryāyasattānun

ja lakṣhaṇ (chhe), upachārathī (tene) dravyamān kahīe. nayachakramān kahyun chhe
ke ‘द्रव्ये पर्यायोपचारः पर्याये द्रव्योपचारः³ (arthāt dravyamān paryāyano

upachār thāy chhe ane paryāyamān dravyano upachār thāy chhe)’ māṭe
(anitya paryāyano) upachār karīne (dravyane anitya) kahīe chhīe.
anitya dravya mūḷabhūt vastu nathī – em jāṇavun.

(4) (dravyavīrya) dravyathī ek chhe ane guṇ-paryāyanā svabhāvathī

anek chhe; anek svabhāvavaḍe ek chhe, māṭe anek upachārathī kahīe.
ek svabhāv sādhavānun nimitta anekapaṇun em upachārathī sādhyun chhe.

(5) pūrva pariṇāmathī yukta (te) kāraṇarūp dravya chhe (ane)

uttar pariṇāmathī yukta (te) kāryarūp dravya chhe,⁴ – kāraṇ kārya-svabhāv

dravyamān ja chhe; tethī nayavivakṣhāvaḍe dravyamān kāraṇ-kārya sādhavāmān koī
doṣh nathī. pūrva pariṇām grāhakanay (ane) uttar pariṇām grāhakanay
vaḍe (kāraṇ – kārya) sādhavun.

(6) dravyavīrya sāmānya chhe, tene guṇ-paryāyavīryathī visheṣh

kahīe; tethī sāmānyavisheṣharūp tenun ja chhe.

dravyavīryanā ā badhān visheṣhaṇo nayathī kahīe.

1. tattvārtha sūtra 5 – 30;

2. tattvārtha sūtra 5 – 29;

3. juo nayachakra gā. 51.
4. svāmī kārtikeyānuprekṣhā. gā. 222, 230.

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vīryashakit[ 63

guṇavīrya

guṇavīryanun visheṣh kahīe chhīeḥ —

guṇane (ṭakāvī) rākhavānun je sāmarthya tene guṇavīrya kahīe.

sāmānya-visheṣh guṇavīrya kahīe chhīe. gnānaguṇamān gnāyakapaṇāne
(ṭakāvī) rākhavānun je sāmarthya chhe te gnānaguṇavīrya chhe; darshanamān
dekhavānī shakti chhe tene (ṭakāvī) rākhavānun je sāmarthya chhe te darshan
(guṇ) – vīrya chhe. sukhane (ṭakāvī) rākhavānun je sāmarthya chhe te sukh

(guṇ) – vīrya chhe. ityādi guṇone (ṭakāvī) rākhavānun sāmarthya te

visheṣh – guṇavīrya chhe; ekek guṇamān vīryashaktinā prabhāvathī āvun

sāmarthya chhe te kahīe chhīeḥ —

ek sattāguṇ vīryanā prabhāvathī āvā mahimāne dhāraṇ kare chhe

ke dravya – sattāvīryanā prabhāvathī dravyanā ‘chhe’ paṇānī sāmarthyatā āvī,

guṇ-sattāvīryanā prabhāvathī guṇanā ‘chhe’ paṇānī sāmarthyatā āvī;
paryāy – sattāvīryanā prabhāvathī paryāyanā ‘chhe’paṇānī sāmarthyatā āvī;

ek sūkṣhmaguṇ – sattāvīryamān evī shakti chhe ke (tene līdhe sarva guṇ)

‘sūkṣhma chhe’ evī sāmarthyatā thaī. gnānasūkṣhma chhe evī sāmarthyatā āvī
ityādi sarve guṇomān vīryasattā ( – sattāvīrya)no prabhāv phelāī rahyo

chhe. ā prakāre sarve guṇomān potapotānā guṇaguṇanun vīrya, anant
prabhāvane dhāraṇ kare chhe, vistār (thaī jāy te) māṭe (ahīn) lakhyun
nathī.

gnān asādhāraṇ guṇ chhe, sattā sādhāraṇ guṇ chhe, emān

sattānī mukhyatā laīe tyāre (em) kahīe ke gnān sattānā ādhāre
chhe tethī sattā pradhān chhe.

sattā dravya-guṇ-paryāyanā rūpane rākhe chhe temaj gnānanā rūpane

paṇ rākhe chhe, tethī asādhāraṇ vaḍe sādhāraṇ chhe.

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chiddavilās

have gnānanī pradhānatā kahīe chhīe. jo gnān na hot to

sattā achetan thaīne vartatī hot. ā (sattānī) chetanā gnānathī chhe
(ane) chetanāvaḍe chetananī sattā chhe, māṭe chetan sattāne rākhavānun
kāraṇ gnān chetanā chhe. gnān vaḍe sarvagnashakti chhe, (te) sarvemān pradhān
chhe, pūjya chhe. te gnān hoy to sarve guṇo hoy. jem nigodiyāne
gnān hīn chhe, tethī sarve guṇo dabāyelā chhe, gnān vadhyun tyāre guṇo
vadhatā gayā. jem jem svasamvedan – gnān vadhyun tem tem sukhādi sarve

guṇo vadhyā. bāramā guṇasthāne chāritra shuddha thayun, parantu (kevaḷ) gnān
vinā anant sukh (evun) nām na pāmyun, māṭe gnānaguṇ sarva
chetanāmān pradhān chhe. tenāthī ja chetanā sattā chhe. sādhāraṇ sattā hatī
tene chetanāsattā evun nām maḷyun te chetanāne līdhe maḷyun chhe. chetanāmān
gnān pradhān chhe. sādhāraṇ sattā apradhān hatī tene asādhāraṇ
chetanatārūp gnānanī pradhānatāthī ‘asādhāraṇ chetanasattā’ evun pradhān
nām maḷyun. sattā gnānamān āvo mahimā sattāgnānanā vīryathī chhe, tethī
vīryaguṇ pradhān chhe.

paryāyavīrya

have paryāy vīryanun visheṣh (svarūp) kahīe chhīeḥ – vasturūp

pariṇame tene paryāy kahīe. tene niṣhpanna rākhavānī sāmarthyatāne
paryāyavīrya kahīe. (pariṇām vaḍe) vastune vede, guṇane vede tyāre vastu
pragaṭe, vastunun ane guṇanun svarūp paryāy dvārā pragaṭ thāy chhe.
vasturūp na pariṇame to avastu thaī jāy, guṇarūp na pariṇame to
guṇanun svarūp na rahe; jo gnānarūp na pariṇame to gnān na rahe.
tethī sarva guṇo na pariṇame. to sarva guṇo kaī rīte hoy? sarvanun
mūḷ kāraṇ paryāy chhe. paryāy anitya chhe, (te) nityanun kāraṇ chhe,
nitya-anitya vastu chhe. paryāy(rūpī) chañchaḷ taraṅgo dravya (rūpī) dhruv
samudrane darshāve chhe.

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vīryashakit[ 65

(ahīn) koī prashna kare chhe ke – paryāy vastu chhe ke avastu chhe?

jo te vastu hoy to vastune vastusañgnā na kahevī joīe? (kem ke)
paryāy ja vastu chhe, avastu hoy to te nāsharūp hoy (arthāt te
abhāvarūp hoy) māṭe teno virodh āve chhe.

tenun samādhāān : – dravya-guṇ-paryāyarūp vastu chhe. paryāy,

pariṇām, dravya – vedanā, guṇ – utpād ādi paryāy chhe. tethī paryāyane

vastu sañgnā āvivakṣhāthī kahīe. (dravya-guṇ-paryāy) traṇenī pariṇām
sattā abhed chhe tethī vastu sañgnā pariṇām svarūpane pariṇām
apekṣhāe kahīe, dravya apekṣhāe pariṇāmane vastu na kahīe. jo
ā – apekṣhāe (pariṇām apekṣhāe) paṇ (paryāyane) vastu na kahīe

to pariṇām koī vastu rahetī nathī – (teno) nāsh thāy chhe. māṭe

(paryāyanun vastupaṇun) vivakṣhāthī pramāṇ chhe. (te) dravyarūp nathī (paṇ)
paryāy (rūp) vastu chhe; (te) anant guṇathī dhruvarūp vastunā kāraṇ
(rūp) vastu chhe. (paṇ pote) dhruvarūp kārya nathī (arthāt paryāy te
dhruv dravyaguṇanun kāraṇ chhe paṇ pote ja dhruv dravyaguṇarūp nathī) (ahīn)
ā ek judī vivakṣhā chhe. ghaṇe ṭhekāṇe to dravya – guṇ te kāraṇ ane

paryāy te kārya – em batāvavāmān āve chhe. parantu ā ṭhekāṇe to

paryāyane kāraṇ kahyun chhe ane dravya-guṇane tenun kārya kahyun chhe; kemake
ahīn ✽

paryāyamān paṇ vastupaṇun chhe em siddha karavun chhe; kārya

pariṇām ja dekhāḍe chhe e vivakṣhā judī chhe, e (vāt) pahelān kahī
chhe. nānā ( – anek) bhedathī nānī ( – anek) vivakṣhāo chhe; nayane

jāṇavāthī vivakṣhā jaṇāy chhe. tethī paryāyarūp vastu dravyātmak nathī e
kathan siddha thayun.

paryāyanān dravya-kṣhetra-kāḷ-bhāv kevā? te kahīe chhīeḥ –

[paryāy] ūpajavānun kṣhetra to dravya chhe;

✽pravachanasār gā. 87 ṭīkā.

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chiddavilās

svarūp kṣhetra – pradeshe pradeshe pariṇāmashakti chhe, te shaktisthān ja

kṣhetra chhe;

kāḷ samay – maryādā chhe, nij – vartanānī maryādā kāḷ chhe.

bhāv – sarva pragaṭ – sarvasva pariṇaman – sarve nijalakṣhaṇ (rūp)

avasthāthī shobhit chhe te bhāv kahīe.

ā pramāṇe paryāyanā svarūpane sadā nishchal rākhe evī

sāmarthyatānun nām paryāyavīryashakti kahīe.

kṣhetravīrya

have kṣhetravīrya kahīe chhīe. potānā pradeshane kṣhetra kahīe; tene

paripūrṇa niṣhpanna rākhavānī sāmarthyatā te kṣhetravīryashakti chhe. kṣhetravīryane
līdhe kṣhetra chhe, kṣhetramān anantaguṇano nivās chhe, ekek guṇamān anant
shakti chhe, anant paryāy chhe. ekek guṇanā rūpamān sarve guṇonun rūp
sadhāy chhe. sattāguṇanā rūpamān sarve guṇonun rūp sadhāy chhe. sattāthī
sarve guṇo ‘chhe’ lakṣhaṇavāḷā chhe, sattā sarvemān vyāpak chhe. gnān ‘chhe,’
darshan ‘chhe,’ dravya ‘chhe,’ – e pramāṇe dravyatva, agurulaghutva vagere badhā

guṇomān (sattānun vyāpakapaṇun) jāṇavun. kṣhetramān guṇano vilās,
paryāyano vilās chhe. dravya – mandiranī mūḷ bhūmikā pradeshanun kṣhetra chhe.

kṣhetra – pradeshamān anant guṇo chhe, kṣhetra vaḍe dravyanī maryādā jāṇavāmān

āve chhe. dravya – guṇ – paryāyano vilās, nivās athavā prakāsh kṣhetranā

ādhāre chhe. ā kṣhetra badhānun adhikaraṇ chhe. jem, narakanun kṣhetra duḥkh
utpanna karavānun kāraṇ chhe, koī devādik nārakīnān duḥkhane maṭāḍī shake
nahi, evo te kṣhetrano prabhāv chhe. ane svargabhūmimān sahajapaṇe
shītādi vedanā nathī (evo te) kṣhetrano prabhāv chhe. te pramāṇe
ātmapradeshanā kṣhetrano evo prabhāv chhe ke anant chetanā dravya-guṇ-
paryāyanā vilāsane pragaṭ kare chhe. (ahīn) eṭalun visheṣh chhe ke

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