Chidvilas-Gujarati (simplified iso15919 transliteration). 5. Anand-Anugat Samadhi; 6. Asmita-Anugat Samadhi; 7. Nirvitarka-Anugat Samadhi; 8. Nirvichar-Anugat Samadhi; 9. Niranand-Anugat Samadhi; 10. Nirsmita-Anugat Samadhi; 11. Vivekakhyati Samadhi; 12. Dharmamegha Samadhi; 13. Asampragnyat Samadhi.

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līnatāmān rahī gayun – vachanayogathī chhūṭīne manoyogamān āvyo tene

yogathī yogāntar kahīe.

vichār evo shabda chhe, ‘dhyey (rūp) vastu’ evo vichārano artha

chhe ane te dhyeyarūp vastunā vichārane jāṇe te gnān chhe – ā pramāṇe

(traṇ) judā bhed lagāḍavā. – athavā vichāramān je upayog āve te

upayogamān pariṇāmanī sthiratā te ja dhyān, tenāthī ūpajelo je ānand
temān līnatā (rūp) vītarāg nirvikalpa samādhi (chhe) tenun nām vichār-
anugat samādhi kahīe.

5. ānand – anugat samādhiā

have, ānand – anugat samādhi kahīe chhīeḥ —

gnānavaḍe nijasvarūpane jāṇe, te jāṇatān ānand thāy te gnānānand

darshanavaḍe nijapadane dekhatān ānand thāy te darshanānand, nijasvarūpamān
pariṇamatān ānand thāy te chāritrānand. ānandane vedavāvāḷāne sahajapaṇe
potānī pariṇati potapotānā darshan-gnānamān rahe tyāre ānand jāṇavo.
gnānanun gnān karatān, darshanane dekhatān ane vedanārane vedatān chetanāprakāshano
ānand thāy chhe. pote potāne vedatān anubhavamān sahaj chidānand
svarūpano ānand thāy chhe, te ānandanā sukhamān samādhinun svarūp chhe.
dhyānamān vastune vedī vedīne ānand thāy chhe. ānandanī dhāraṇā dharīne
sthir rahevun tene ānand – anugat samādhi kahīe. jīv ane karmanā

anādi sambandh (rūp) bandhanavaḍe avyāpakamān vyāpakapaṇe ekatva jevī
dashā thaī rahī chhe; bhedagnānabuddhivaḍe te jīv – pudgalane judā judā kare –

jāṇe. nokarma ane dravyakarmavargaṇā jaḍ mūrtik (chhe) ane mārun gnāyakarūp
gnān upayog (chhe) – evān lakṣhaṇ vaḍe jīv – pudgalane judā judā

pratītimān jāṇe. jyān svarūpamagnatā thaī, tyān (te) svarūpamagnatā thatān
ja ānand thayo.

samādhinun varṇan[ 107

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ānand evo shabda chhe, ānand shabdano ‘ānand’ evo artha chhe.

ānand shabdane tathā ānand arthane jāṇe te gnān chhe – e traṇe bhed

ānand anugat samādhimān lagāḍavā. jyān ānand anugat samādhi chhe
tyān sukhano samūh chhe.

6. asmitā – anugat samādhiā

have, asmitā – anugat samādhi kahīe chhīeḥ —

parapadane potānun mānīne jīve anādithī janmādi duḥkh sahan

karyā, paṇ ek asmitā – anugat samādhi prāpta karī nathī. te

(janmādi duḥkh) dūr karavā māṭe ā samādhi shrīgurudev kahe chheḥ —

अहं ब्रह्मोऽस्मि (hun brahma chhun’) shuddha chaitanyamay paramajyoti hun chhun;

jīvano prakāsh darshan-gnān chhe, jīv sadā prakāshe chhe. sansāramān shuddha
paramātmāne shuddha darshan-gnān hoy chhe ne antarātmāne ekadesh shuddha
darshan-gnān hoy chhe. darshan-gnānano prakāsh gneyane dekhe jāṇe chhe; te
shakti shuddha chhe. temān evā bhāv kare chhe ke ā darshan gnān ātmā
vagar hoy nahi, e māro svabhāv chhe – em darshan – gnānane pratītimān

māne. ‘अहं अस्मि [ hun chhun ]’ em potāne darshan-gnānamān sthāpe,

dhyānamān ‘अहं अस्मि – अहं अस्मि (arthāt hun chhun – hun chhun)’ em māne.

jem dehamān ahambuddhi dharīne potāpaṇun māne chhe tem darshan-gnānamān
‘hun’ paṇun mānīne ahan (buddhi) dhare. darshan-gnānamān, dhyānamān ahampaṇun
māne tyāre anādi duḥkhanun mūḷ evun dehābhimān chhūṭe, svarūpamān
potāpaṇun jāṇe ane gnānasvarūp upayog hun chhun – evī ahambrahmabuddhi

āve; tyāre brahmamān ahambuddhi āvatān evun sukh thayun ke duḥkhalokane
chhoḍīne avināshī ānandalokane pāmyo; ‘hun brahma – hun brahma hun brahma chhun’

em vāramvār buddhidvārā pratīti kare tyāre keṭalok kāḷ dhyānamān evo
pratīti bhāv draḍh rahe pachhī (e pramāṇe) draḍh rahetān rahetān ahampaṇun
( – ‘hun’paṇun) chhūṭī jāy ane ‘asmi’ ( – ‘chhun’ – evo bhāv) rahe,

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asmi eṭale ‘chaitanya chhun’ evo (bhāv) rahe, chaitanya ‘hun’ chhun evo
bhāv (asmibhāv) rahī jāy ‘chhun – chhun’ evo bhāv rahī jāy tyāre

paramānand vadhe ane vachanātīt mahimāno lābh thāy, tathā svapadanī
pratītirūp rahyā kare – tene asmitā anugat, samādhi kahīe. tenāthī

apūrva ānand vadhe chhe.

ahamasmi (arthāt hun chhun) evo shabda chhe, svarūpamān ‘hun chhun’

evo bhāv te teno artha chhe, ane te (banne)nun jāṇapaṇun te gnān chhe.
e pramāṇe traṇe bhed āmān paṇ lagāḍavā.

7. nirvitarka – anugat samādhiā

have, nirvitarka – anugat samādhi kahīe chhīeḥ –

abhed nishchal svarūpabhāv (rūp) dravyamān athavā guṇamān ke jyān

vitarkaṇā nathī, (ane) nishchaḷatāmān nirvikalpa nirbhed bhāvanā (chhe),
ekāgra, svasthir, svapadamān līnatā chhe, tyān nirvikalpa samādhi kahīe.

nirvitarka evo shabda chhe. ‘nirvitarka eṭale tarkarahit svapadamān

līnatā – evo teno artha chhe, ane tenun gnān te gnān chhe. traṇ bhedo

āmān paṇ lagāḍavā.

8. nirvichār – anugat samādhiā

have, nirvichār – anugat samādhi kahīe chhīeḥ —

abhed svādamān ekatva avasthā jāṇī, tyān vichār nathī, svarūp

bhāvanānī nishchaḷavr̥utti thaī chhe, dravyamān hoy toy nishchaḷ chhe,
guṇabhāvanā hoy toy nishchaḷ chhe ane paryāyavr̥utti paṇ nishchaḷ chhe,
rāgādi vikār mūḷamānthī gayā, sahajānand samādhi pragaṭī, nij vishrām
prāpta thayo, vishuddha vishuddha thato gayo, sthiratā thaī, nirvikalpadashā thaī;
arthathī arthāntar, shabdathī shabdāntar ke jogathī jogāntar – (evo) vichār

samādhinun varṇan[ 109

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maṭyo, bhed vichārarūp vikalpathī chhūṭyo ane paramātmadashānī najīk
āvyo. ( – āvī dashāne) nirvichār samādhi kahīe.

nirvichār evo shabda, ‘vichār rahit’ evo teno artha (ane

tenun) jāṇapaṇun te gnān – e traṇe bhed (ahīn paṇ) lagāḍavā.

9. nirānand – anugat samādhiā

have nirānand – anugat samādhi kahīe chhīeḥ —

sansār – ānand sarva chhūṭyo, indriyajanit viṣhayavallabhadashā

gaī, vikalpavichāradvārā je ānand hato te mithyā jāṇyo, paramishrit
ānand āvato hato te gayo ane sahajānand pragaṭyo. paramapadavīnī
najīk bhūmikā upar ārūḍh thayo, ahīn jyān vibhāv maṭyo tyān
em jāṇyun ke ā muktidvāramān pravesh najīk chhe, avighnapaṇe
muktivadhu sātheno sambandh tathā atīndriy bhog thavānun najīk jāṇyun –

āvī (dashāne) nirānand – anugat samādhi kahīe.

nirānand evo shabda, ‘par – (indriyajanit) ānand rahit’

evo teno artha ane tenun jāṇapaṇun te gnān – e traṇ bhed āmān

paṇ lagāḍavā.

10. nirasmitā – anugat samādhiā

have, nirasmitā – anugat samādhi kahīe chhīeḥ —

ब्रह्मः अहं अस्मि (arthāt hun brahma chhun) – evo je asmi bhāv

hato. te asmibhāv (hun chhun – evo vikalpa) paṇ dūr thayo, vikār

atyant maṭī gayo, ‘asmi’ ( – hun chhun – em) men mānyun hatun te paṇ

maṭī gayun; nijapadano ja khel chhe, paranun baḷ na thayun; param sādhak
chhe, param sādhya sāthe bheṭ thaī chhe, (te bheṭ) evī thaī chhe ke
man maḷī gayun. svarūpamān pote potāne ja savasamvedan vaḍe jāṇyo paṇ

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paramātmadashā najīkamān najīk chhe. param vivek thavānun...sopān chhe.
mān vikār gayo ne vimaḷ chāritrano khel thayo, mananī mamatā maṭī
ne svarūpamān evo haḷī – maḷī ekamek thaī gayo ke te ānand

kevaḷīgamya chhe, tyān samādhimān sukhanā kallol ūṭhe chhe; duḥkhanī
upādhi maṭī gaī chhe, ānand-gharamān pahoñchī gayo chhe, rājya karavānun
rahyun chhe, to hamaṇān rājyano kaḷashābhiṣhek thashe, kevaḷagnānarūpī
rājyamukuṭ kināre dharyo chhe, samay najīk chhe, hamaṇān ja shir upar
kevaḷagnān mukuṭ dhāraṇ karashe – ā nirasmitā

– anugat samādhi chhe.

shabda, artha ane gnān e traṇ bhed āmān paṇ lagāḍavā.

11. vivekakhyāti samādhiā

have, vivekakhyāti samādhi kahīe chhīeḥ –

prakr̥iti ane puruṣhanun vivechan kahetān judo judo bhed jāṇavo

tene vivek kahīe. bījā bhed maṭyā ane shuddha chidpariṇati (tathā)
chaitanya puruṣh e bannenī pratīti (pūrvak) gnānamān vivek thayo. chid
pariṇati vastune ane vastunā anant guṇone vedanārī chhe, utpād-vyay
kare chhe, ṣhaṭguṇī – vr̥uddhi – hāni lakṣhaṇ chhe, vastune vedīne te ānand

upajāve chhe. jem samudramān taraṅg ūpaje te samudrabhāvane jaṇāve chhe
tem (chid pariṇati) svarūpane jaṇāve chhe. sakaḷ – sarvasva pariṇatine

prakr̥iti kahīe ane puruṣh kahetān paramātmā, temānthī prakr̥iti ūpaje chhe.
jem samudramānthī taraṅg ūpaje chhe tem. puruṣhane anantaguṇadhām,
chidānand, parameshvar kahīe. te bannenun gnānamān jāṇapaṇun thayun, paṇ
pratyakṣha na thayun vedyavedakamān pratyakṣha chhe paṇ sampūrṇa kevaḷagnān jevun
pratyakṣha nathī tethī sādhak chhe, thoḍā ja kāḷamān paramātmā thashe – āne

vivekakhyāti samādhi kahīe.

shabda, artha ane gnān evā traṇ bhed ahīn paṇ lagāḍavā.

samādhinun varṇan[ 111

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12. dhārmameghā samādhiā

have dharmamegh samādhi kahīe chhīeḥ —

dharma kahetān anant guṇ athavā nijadharmaupayog, tenī vishuddhatā

meghanī jem vadhī. jem megh varase tem upayogamān ānand vadhyo –

vishuddhatā vadhī. chāritra upayogamān anant guṇanī shuddha pratīti vedanā
thaī. kevaḷagnānamān laīe to tyān anant guṇo vyakta thayā; gnān
upayogamān chāritra shuddha hoy (chhatān) tyān kevaḷagnān na paṇ hoy.
bāramā guṇasthāne chāritra shuddha to chhe paṇ kevaḷagnān nathī; bāramā
guṇasthāne yathākhyātachāritra chhe ane terame-chaudame guṇasthāne param
yathākhyāt chāritra chhe; tethī chāritra apekṣhāe dharmameghasamādhi bāramā
guṇasthāne thaī. kevaḷagnānamān (to paramātmadashā) vyakta chhe tethī tyān
sādhakasamādhi na kahīe. ahīn bāramā guṇasthānamān sādhak chhe,
antarātmā chhe. āne dharmameghasamādhi kahīe.

temān paṇ shabda, artha ane gnān e traṇ bhed lagāḍavā.

13. asampragnāt samādhiā

have, teramī asampragnāt samādhi kahīe chhīeḥ —

jemān paravedanā nathī, nijane ja vede chhe, jāṇe chhe, paranun

vismaraṇ chhe, nij avalokan chhe – tene asampragnāt (samādhi) kahīe.

bāramā guṇasthānanā ant samay sudhī to chāritra vaḍe paravedanā
maṭelī, kem ke tyān mohano abhāv thayo hato; teramā guṇasthāne gnān
kevaḷ advait thayun. tyān gnānamān nishchayathī ( – tanmayapaṇe) paranun

jāṇapaṇun nathī; vyavahārathī lokālok pratibimbit thayā – tethī em kahyun

ke ā samādhi chāritra vivakṣhāmān bāramā guṇasthānanā ante chhe. kevaḷ
(gnān)mān vyakta chhe, tyān sādhakaavasthā nathī, pragaṭ paramātmā chhe.

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chiddavilās

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ā asampragnāt samādhinā bhed jāṇavā. sādhak avasthāmān kahevāyelā
(shabda), gnānādi traṇ bhed ahīn paṇ lagāḍavā.

samādhinā ā ter bhed chhe te paramātmapad pāmavānā sādhak

chhe.

ā granthamān pahelān to paramātmānun varṇan karyun (ane) pachhī

paramātmapadanī prāptino upāy dekhāḍyo. je paramātmāno anubhav
karavāne chāhe te ā granthane vāramvār vichāre.

ā granth dīpachandajī sādharmīe karyo chhe. sāṅgāneramān nivās

hato, (tyānthī) āmberamān āvyā tyāre ā granth karyo. samvat
1779nā phāgaṇ vad 5 nā roj ā grath pūrṇa karyo. santajano teno
abhyās karajo.

(dohā)

dev param maṅgaḷ karo, param mahāsukhadāy
sevat shivapad pāmīe, he tribhuvanake rāy.

e pramāṇe shrī sādharmī shāh dīpachand kāshalīvālakr̥ut

chiddavilās nāmanā adhyātmagranthano

gujarātī anuvād sampūrṇa thayo.

samāpta

samādhinun varṇan[ 113

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