Chidvilas-Gujarati (simplified iso15919 transliteration). Gyatana Vichar; Anant Sansar Kem Mate; Manani Pancha Bhoomika; Samadhinu Varnan: ,; 1. Laya Samadhi; 2. Prasangnyat Samadhi; 3. Vitark-Anugat Samadhi; 4. Vichar Anugat Samadhi.

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paramātmasvarūpanī prāptino upāy[ 87

[18 – 20] have traṇ shuddhi kahīe chhīe –

man-vachan-kāy shuddha karīne svarūp bhāve, ane svarūpabhāvī

puruṣhomān e traṇe lagāve; svarūpane niḥshaṅk – niḥsandehapaṇe grahe.

(21 – 25) have, pāñch doṣhano tyāg kahe chhe —

1. sarvagna – vachanane niḥsandehapaṇe māne;

2. mithyāmatanī abhilāṣhā na kare; par – dvaitane na ichchhe.

3. pavitra svarūpane grahe, par upar glāni na kare.
4. mithyātvī paragrāhī dvaitanī man vaḍe prashansā na kare. temaj
5. vachan vaḍe (te mithyātvīnā) guṇ na kahe.

(26 – 33) have, samyaktvanī prabhāvanānā āṭh bhed kahe chhe —

tenā āṭh bhed — 1. pavayaṇī (arthāt siddhāntane jāṇanār) 2.

dharmakathā, 3. vādī, 4. nimitta, 5. tapasī, 6. vidyāvān, 7. siddha,
8. kavi. te have kahīe chhīe —

1. siddhāntamān svarūpane upādey kahe,
2. nijadharmanun kathan kahe,
3. haṭhavaḍe dvaitano āgrah hoy te chhoḍāve ane mithyāvād maṭāḍe,
4. svarūp pāmavāmān nimitta jinavāṇī, guru tathā svadharmī chhe ane

nij vichār chhe; nimittapaṇe je dharmagna chhe temanun hit kahe.

5. paradvaitanī ichchhā maṭāḍīne nij pratāp pragaṭ kare,
6. vidyāvaḍe jinamatano prabhāv kare, gnānavaḍe svarūpano prabhāv kare,
7. svarūpānandīnun vachanavaḍe hit kare, saṅghanī sthiratā kare, jenā vaḍe

svarūpanī siddhi thāy tene siddha kahīe.

8. kavi svarūp sambandhī rachanā rache, paramārthane pāme, prabhāvanā kare.

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chiddavilās

ā āṭh (bhedo) vaḍe jinadharmano – svarūpano – prabhāv vadhe em

kare. e anubhavīnun lakṣhaṇ chhe.

(34 – 39) have chha bhāvanā kahe chhe —

1. mūḷabhāvanā, 2. dvārabhāvanā, 3. pratiṣhṭhābhāvanā, 4. nidhān-

bhāvanā, 5. ādhārabhāvanā ane 6. bhājanabhāvanā (teno khulāso kare
chhe)ḥ –

1. (mūḷabhāvanā) – samyaktva – svarūp – anubhav te sakaḷ nijadharma-

mūḷ – shivamūḷ chhe. jinadharmarūpī kalpatarunun mūḷ samyaktva chhe¹

em bhāve.

2. (dvārabhāvanā) – dharmanagaramān praveshavā māṭe samyaktvadvār chhe.

3. (pratiÌābhāvanā) – vrat – tapanī, svarūpanī pratiṣhṭhā samyaktvathī chhe.

4. (nidhāānabhāvanā) – anant sukh devāne nidhān samyaktva chhe.

5. (ādhāārabhāvanā) – nijaguṇono ādhār samyaktva chhe.

6. (bhājanabhāvanā) – sarve guṇonun bhājan samyaktva chhe.

(ā) chha bhāvanāo svarūparas pragaṭ kare chhe.
(40 – 44) have samyaktvanān pāñch bhūṣhaṇ lakhīe chhīe —

1. kaushalyatā, 2. tīrthasevā, 3. bhakti, 4. sthiratā (ane) 5.

prabhāvanā. (teno khulāso kare chhe)ḥ —

1. (kaushalyatā) – paramātmabhakti, parapariṇām (ane) pāp-

parityāg(rūp) svarūp, bhāvasamvar ane shuddha bhāvapoṣhak kriyāne
kaushalyatā kahīe.

2. (tīrthasevā) – anubhavī vītarāg satpuruṣhonā saṅgane tīrthasevā

kahīe.

1. juo, दंसणमूलो धम्मो – darshanaprābhr̥ut – 2

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paramātmasvarūpanī prāptino upāy[ 89

3. (bhakit) – jinasādhu (ane) svadharmīnī ādaratā vaḍe (temano)

mahimā vadhāravo tene bhakti kahīe.

4. (sthiratā) – samyaktvabhāvanī draḍhatā te sthiratā chhe.

5. (prabhāvanā) – pūjā – prabhāv karavo te prabhāvanā chhe. e bhūṣhaṇ

samyaktvanān chhe.

(45 – 49) samyaktvanān pāñch lakṣhaṇ chhe, te kyā kyā? (te kahe

chhe)ḥ —

1. upasham, 2. samveg, 3. nirved, 4. anukampā ane

5. āstikya. te kahīe chhīeḥ —

1. (upasham) – rāg dveṣhane maṭāḍīne svarūpane bheṭavun te upasham chhe.

2. (samveg) – nijadharma tathā jinadharma pratye rāg te samveg chhe.

3. (nirved) – vairāgya bhāv te nirved chhe.

4. (anukampā) – svadayā – paradayā te anukampā chhe.

5. (āstikā) – svarūpanī (tem ja) jinavachanonī pratīti te

āstikya chhe.

– e anubhavīnān lakṣhaṇo chhe.

(50 – 55) have chha jainasār lakhīe chhīe —

1. vandanā, 2. namaskār, 3. dān, 4. anuprayāṇ, 5. ālāp

(ane) 6. sanlāp.

1. (vandanā) – paratīrtha, paradev (ane) parachaitya – temane vandan na kare;

2. (namaskār) – (temanī) pūjā ke namaskār na kare;

3. (dān) – (temane) dān na kare,

4. (anuprayāṇ) – anuprayāṇ kahetān khān-pānathī adhik na kare,

5. (ālāp) – praṇati sahit sambhāṣhaṇ, tene ālāp kahīe, te

na kare,

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chiddavilās

6. (sanlāp) – guṇ – doṣh (sambandhī) pūchhavun ke vāramvār bhakti –

sanlāp na kare.

(56 – 61) have samyaktvanān [chha] abhaṅg kāraṇo lakhīe chhīe

ḥ – je [samyaktvanā] bhaṅganān kāraṇo pāmīne na ḍage tene abhaṅg kāraṇ

kahīe; tenā chha bhedaḥ – 1 rājā, 2. janasamudāy, 3. baḷavān, 4.

dev, 5. pitādik vaḍīlajano (ane) 6. mātāḥ — e (samyaktvanā)

abhaṅgapaṇāmān chhe bhay (chhe tene) jāṇato rahe (ane) temanā bhayathī
nijadharma – jinadharmane na taje.

(62 – 67) have samyaktvanān chha sthāno lakhīe chhīe – ✽

1. jīv chhe, 2. nitya, 3. kartā, 4. bhoktā, 5. astidhruv

(mokṣha) ane 5. (mokṣhano) upāy.

1. ātmā anubhavasiddha chhe chetanāmān chitta līn kare; jīv asti

(rūp) chhe te kevaḷagnānavaḍe pratyakṣha chhe.

2. dravyārthik(nay)thī nitya chhe.
3. (ātmā) puṇya – pāpano kartā chhe.

4. (ātmā) bhoktā paṇ chhe. (ā puṇya – pāpanun kartābhoktāpaṇun)

mithyādraṣhṭimān chhe. nishchayanayathī (ātmā teno) kartā ke bhoktā
nathī.

5. nirvāṇ svarūp asti dhruv chhe. vyakta nirvāṇ te akṣhay mukti

chhe. ane

6. (samyag) darshan-gnān-chāritra te mokṣhano upāy chhe. 1 –

samyaktvanā e 67 bhedo paramātmānī prāptino upāy chhe.

✲ ✲ ✲

✽

juo, shrīmad rājachandrajīno chha padano patra. 1 tattvārthasūtra 1 – 1

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gnātānā vichār

gnātā evo vichār kare chhe ke – upayog gneyonun avalamban kare

chhe, gneyāvalambī thāy chhe. gneyane avalambanadhārī shakti gneyanun avalamban
karīne chhoḍī de chhe. gneyano sambandh asthir chhe, gneyapariṇām paṇ chhūṭī
jāy chhe; tethī gney, gneyapariṇām nij vastu nathī. gneyane avalambanārī
shaktine dharanārī chetanāvastu chhe. gney (sāthe) maḷavāthī ashuddha thaī,
parantu shakti shuddha gupta chhe. je shuddha chhe te rahe chhe, ashuddha chhe te
rahetun nathī, māṭe ashuddha (to) uparano maḷ chhe. ane shuddha (te)
svarūpanī shakti chhe. jem sphaṭik viṣhe lāl raṅg dekhāy chhe (te)
sphaṭikano svabhāv nathī tethī maṭī jāy chhe, svabhāv (chhe te) jato
nathī.

jem mayūr (pratibimbavāḷā) arīsāmān mor padārtha dekhāy chhe,

paṇ (kharekhar arīsāmān) mor padārtha nathī, arīsāmān to mātra
pratibimb chhe. karmadraṣhṭimān ātmā parasvarūp thayelo bhāse chhe parantu
ātmā par thato nathī.

jem dhatūrāne pīvāthī draṣhṭi shvet shaṅkhane pīḷo dekhe chhe, parantu

(te) draṣhṭi vikār chhe, draṣhṭināsh nathī. tem (jīv) mohanī ghelachhāthī
parane potā(rūp) māne chhe parantu par te potā(rūp) thatun nathī.

jem kaṭhiyārāne chintāmaṇi prāpta thayo, (paṇ) tenī parīkṣhā na

jāṇī, topaṇ chintāmaṇino prabhāv na gayo. tem (jīve) agnānathī
svarūpano mahimā na jāṇyo topaṇ svarūpano prabhāv na gayo.

jem vādaḷānī ghaṭāmān sūrya chhupāyo chhe, parantu chhupāyelo paṇ

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chiddavilās

prakāshane dhare chhe. rātrinī jem andhārun nathī; tem ātmā karmaghaṭāmān
chhupāyo chhe, topaṇ (tenān) darshan – gnān prakāsh kare chhe, netradvārā darshan

prakāsh kare chhe, tathā indriyadvārā (ane) man dvārā (gnān) kare chhe –

jāṇe chhe; achetananī jem jaḍ nathī. āvun svarūp param gupta chhe to
paṇ gnātā tene pragaṭ dekhe chhe.

je bandharūpathī mukta thavā chāhe, te kevī rīte shuddha thāy? (te

kahīe chhīe)ḥ – je potānī chetanā prakāsh shakti upayogavaḍe pragaṭ

chhe tene pratītimān lāve. pāṇīnān taraṅganī jem baḍabaḍiyān ( – vikalpa)

thāy chhe to thāo, paṇ pariṇām darshan – gnānamān ḍūbatān nij samudramān

maḷe (ane svabhāvano) mahimā pragaṭ kare. paramān pariṇāmane līn kare
chhe parantu (par) vastu to judī chhe, te chhūṭī jāy chhe, khed thāy, melā
thāy tyān pariṇām na gopavavā, svarūpamān lagāḍavā. ashuddha gnānamān
paṇ jāṇapaṇun to na gayun. te jāṇapaṇā taraph jotān, nij gnān jāti
chhe, evī bhāvanāmān nij rasāsvād āve chhe. ā vāt kāī kahevā
mātra nathī, chākhavāmān ( – anubhavamān) svād chhe; (e svād) jeṇe

chākhyo te jāṇe chhe, lakhāṇamān (te) āvato nathī. ā taraph bāhyamān
dekhī dekhīne antarane visaryo chhe tethī ja chorāshīmān loṭe ( – bhaṭake)

chhe. jem ¹loṭanajaḍīne dekhī dekhīne bilāḍī loṭe chhe, tem bāhyamān

dekhī dekhīne jīv bhaṭake chhe. jo bāhyamān dekhavānun chhoḍe to loṭavānun
chhūṭe; māṭe par darshan maṭāḍī nij avalokanavaḍe ā muktapad chhe,
anubhav chhe, anant sukh (rūp) chidvilāsano prakāsh chhe.

1. ātmāvalokan pr̥u. 50, 58, anubhavaprakāsh guja0 bījī āvr̥utti. pr̥u. 22.

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anant sansār kem maṭe?

koī kahe ke sansār anant chhe. te kem maṭe?
tenun samādhān – vāndarānun phasāvun eṭalun ja chhe ke mūṭhī chhoḍato

nathī; popaṭanun phasāvun eṭalun ja chhe ke naḷīne chhoḍato nathī. kūtarānun
phasāvun eṭalun ja chhe ke te bhase chhe. koī traṇ vāṅkavāḷī doraḍīmān sarpa
māne chhe. tyān sudhī ja (tene) bhay chhe. mr̥ug, mr̥ugajaḷamān jaḷ mānīne
doḍe chhe, tethī ja duḥkhī chhe. tem ātmā parane potārūp māne chhe,
eṭalo ja sansār chhe, na māne to mukta ja chhe. jem ek *nārīe

kāṣhṭanī pūtaḷī banāvīne, tene alaṅkār – vastra paherāvīne potānā

mahelamān pathārīmān suvāḍī rākhī, (ane tene) lūgaḍāthī ḍhāṅkī dīdhī.
tyān, te nārīno pati āvyo, teṇe em jāṇyun ke mārī nārī shayan
kare chhe, tene halāve, pavan nāṅkhe, parantu te (pūtaḷī) to bole nahi.
ākhī rāt bahu sevā karī. prabhāt thayun tyāre teṇe jāṇyun ke (ā to)
kāṣhṭanī (pūtaḷī) chhe. tyāre te pastāyo ke men jūṭhī sevā karī. tem
(anādithī) ātmā par achetananī sevā vr̥uthā kare chhe. gnān thatān te
jāṇe chhe ke ā jaḍ chhe tyāre te teno sneh tyāge chhe ane svarūpānandī
thaīne sukh pāme chhe.

upayoganī uṭhaṇī (utpatti) sadā thāy chhe, te (upayog)ne

sambhāḷe, paramān upayog na de. ātmāno upayog je taraph lāge te
rūp thaī jāy chhe; māṭe upayogavaḍe potānā dravya-guṇ-paryāy vichārīne

✽

anubhav prakāsh āvr̥utti bījī pr̥u-. 22 – 23.

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chiddavilās

svarūpanī sthiratā – vishrām – ācharaṇ karavān. anant guṇamān upayog

lagāḍavo. manadvārā upayog chañchaḷ (thāy) chhe te chañchaḷatāne rokavāthī
chidānand ughaḍe chhe – gnānanayan khūle chhe. anantaguṇamān man lāge tyāre

upayog anantaguṇamān aṭake chhe, ane tyāre vishr̥uddha thāy chhe; pratītivaḍe
rasāsvād ūpaje chhe, temān magna thaīne rahevun. pariṇāmane vastunī
anantashaktimān sthir karavā.¹ ā jīvanā pariṇām parabhāvonun ja

avalamban karīne (tene) sevyā kare chhe; tyān, te bhāvone ja sevatān,
(parabhāvarūp) pariṇāmabhāvane ja nij pariṇām svabhāvapaṇe dekhe chhe,
jāṇe chhe, seve chhe; parane nijasvarūp ṭhīk karīne (mānīne) rākhe chhe.
ene e ja pramāṇe anādithī karatān ā jīvanā pariṇāmanī avasthā
ghaṇā kāḷ sudhī vītī; paṇ (sva) kāḷ pāmīne bhavyatā paripakva thaī
tyāre shrīgurunā upadesharūp kāraṇ pāmyo. te gurue em upadesh karyo
ke – (he bhavya! tun) pariṇāmavaḍe paranī sevā karī karīne nīch evā

parane uchcha evā svapaṇe dekhe chhe. e par (ane) nīch chhe (tenāmān)
sva (paṇun) ke ²uchchapaṇun nathī (te par vastuo) tane rañchamātra paṇ

kāī daī shakatī nathī. te mane de chhe em tun jūṭhun ja mānī rahyo chhe.
e to nīch (ane) par chhe, tun te nīchane sva-paṇe ane uchchapaṇe
mānīne bahu ja nīch thayo chhe.

he bhavya! pariṇāmamān je kāī nij uchchapaṇun chhe tene ten (kadī)

dekhyun nathī, jāṇyun nathī ne sevyun nathī, tethī tene tun kyāthī yād
rākhe? vaḷī, jo have te svabhāvane (tun) dekh, jāṇ ane tenī sevā
kar, tyāre potāthī ja tane yād paṇ raheshe, tun sukhī thashe, ayāchī
(ayāchak, svādhīn) mahimā lahīsh ane tun prabhu thaī jaīsh. ā je

1. ātmāvalokanamān rājānun draṣhṭānt āpīne ā prakaraṇ vistārathī samajāvyun chhe.

juo, pr̥u. 167 thī 181.

2. ahīn svadravyanun upādeyapaṇun batāvavā tene uchcha kahyun chhe ne paradravyanun heyapaṇun

batāvavā tene nīch kahyun chhe.

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anant sansār kem maṭe?[ 95

chhe dravyo chhe temān chetan rājā chhe. (chetan sivāyanā anya) te pāñch
dravyomān to tun na aṭak. tāro mahimā bahu ja ūñcho chhe. je
nokarma(rūp) vasatī vase chhe te tārāthī ja ( – chetan rājāthī ja) vasatī

jevī lāge chhe. ane āṭh karmane dekh, te paṇ pudgal dravyanī jāti
chhe, potānun aṅg nathī. (karma vagere) paudgalik jātinī je je sañgnā
chhe, te ja te ja jātinī sañgnā chetanapariṇāmamān dharī chhe; te svabhāv
nathī, te par kalit [ – par sāthe yukta] bhāv chhe. māṭe nij chetanāe

[parabhāvano je] jūṭho svāṅg dharyo chhe te parabhāv (rūpī) svāṅgane dūr
kar. tene dūr karatān ja (tun) pratyakṣha sākṣhāt svabhāv-sanmukh sthir
thaīsh – vishrām pāmīsh ane vachanātīt mahimāne pāmīsh. [e pramāṇe

potānā svabhāvane prāpta karyā pachhī], par – nīch pariṇāmane dhāraṇ

karavā chhatān paṇ chaitanyarājāne ṭhīk karyo chhe [ – oḷakhī līdho chhe]

tethī te nīch sambandhamān tun ṭhagāshe nahi. [e rīte] vadhatān vadhatān
paramapadane pāmīsh, ane traṇe lokamān tārī duhāī vartāvīsh
[ – phelāshe.]

– e pramāṇe guruvachan sāmbhaḷīne gnātā potānī chetanāshaktine

grahe chhe. [ane paramān] jyān jyān dekhe chhe tyān tyān jaḍano namūno chhe,
anupam gnānajyoti te potānun pad chhe. svarūp prakāshavaḍe anādi
vibhāvano vināsh thāy chhe. potānā svarūpamānthī darshan – gnānano prakāsh

ūṭhe chhe, te (darshan – gnān) par padane dekhījāṇīne ashuddha thāy chhe.

ahīn eṭalun visheṣh chhe ke jyān rāgādi pariṇāmarūpe dekhavun – jāṇavun chhe

tyān visheṣh ashuddhatā chhe (ane) sāmānya padanī dashāthī dekhe – jāṇe chhe

tyān sāmānya ashuddhatā chhe.

chothā guṇasthānavāḷāne ekadesh upayoganī sambhāḷ thaī chhe,

tyān, (tene) ekadesh shuddhatā jāṇavī.

have pāñchamā guṇasthānamān apratyākhyān sambandhī rāgādik gayā

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chiddavilās

teṭalī ashuddhatā gaī ane sthiratā chaḍhatī gaī; tyān ekadesh sthiratā
thatān ek desh sanyam nām pāmyo.

chhaṭhṭhā guṇasthānamān pratyākhyān (āvaraṇ sambandhī rāgādik)no

abhāv thayo ane sthiratā visheṣh thaī; sakaḷ ākuḷatānun kāraṇ
sakaḷ pāp chhe, teno abhāv thayo; paṇ ashubhabhāv evo gauṇatārūp
thaī gayo ke durgatinā kāraṇarūp pāpabandh thato nathī. (tyān) shubh mukhya
chhe (ne) shuddha gauṇ chhe. shuddha gauṇ hovā chhatān paṇ te mukhyatāne dore
chhe tethī mukhya jevun ja kām kare chhe. (shuddha) gauṇ hovā chhatān paṇ te
baliṣhṭha chhe.

chhaṭhṭhāvāḷāne bhedavignānanā vichāramān shuddhopayogarūp sātamun

(guṇasthān) jaldī thāy chhe. shubh upayogamān garbhit shuddhatā chhe tethī
sātamānun sādhak chhaṭhṭhun chhe. (chhaṭhṭhā guṇasthāne) kriyā (ane) upadesh hoy
chhe. parantu visheṣh sthiratāne līdhe [tyān] sakalavirati sanyam nām pāme
chhe.

sātamā guṇasthānathī sharū karīne āgaḷ āgaḷ vītarāg

nirvikalpa samādhi vadhatī gaī, niṣhpramād dashā thaī, potānā svabhāvano
rasāsvād mukhya thayo ane vadhatā vadhatā guṇasthān anusār vadhyo.

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[ 97

mananī pāñch bhūmikā

pariṇām manadvārā thaīne varte chhe. te mananī pāñch bhūmikā chhe –

1. kṣhipta, 2. vikṣhipta, 3. mūḍh, 4. chintānirodh ane 5. ekāgra,
ā (pāñch) bhūmikāomān mananun pharavun chhe. tenun vivechan kahīe
chhīeḥ —

1. kṣhipta tene kahīe ke jyān viṣhay – kaṣhāyamān vyāpta thaīne

rañjakarūp ( – ashuddha) bhāvamān sarvasva joyun (mānī līdhun) chhe

2. vikṣhipta (tene) kahīe [ke jyān] chintānī ākuḷatāvaḍe kāī

vichār ūpajī shake nahi.

3. mūḍh (tene) kahīe ke jyān hitane ahit māne, ahitane

hit māne, devane kudev māne, kudevane dev māne, dharmane adharma māne,
adharmane dharma māne, parane sva māne ane potāne jāṇe nahi. [e
pramāṇe] vivek rahit (hoy tene) mūḍh man kahīe.

4. je chintānirodh kahīe te ekāgratāne kahīe.
5. brahma viṣhe sthiratā thaī, svarūparūp pariṇamyo, ekatva

dhyān thayun te svarūp – ekāgratā chhe. paraviṣhe ekāgrapaṇun to thāy chhe

parantu temān to ākuḷatā chhe, te anek vikalpanun mūḷ chhe, duḥkh ane
bādhāno hetu chhe, māṭe tene ekāgra na kahīe. ahīn svarūp
sthiti(rūp) ekāgra jāṇavun. par viṣhe (ekāgratā) bandhanun mūḷ chhe.
te svarūp – sādhak chhe ke jeṇe potāmān ekāgrachintānirodh karyo chhe,

[teno upayog] paramā lāge tyān paṇ te evo ja sthir rahe chhe
ke anya chintā rahetī nathī. sāmānyapaṇe ā pāñche (bhūmikā) sansār

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chiddavilās

avasthāmān snehayukta lagāḍīe to te sansāranun kāraṇ chhe. visheṣhapaṇe
vichāratā dharmagrāhakanayathī chintānirodh ane ekāgratā e banne
bhūmikāo dharmadhyān ane shukladhyānanun kāraṇ chhe, ane te samādhine
sādhe chhe. tenī sākṣhīrūp shlok (ā pramāṇe chhe)ḥ —

साम्यं स्वास्थ्यं समाधिश्च योगश्चेतोनिरोधनम् ।

शुद्धोपयोग इत्येते भवन्त्येकार्थवाचकाः ।।६४।।

(padmanandipañchavinshatikā – ekatvasaptati)

artha : — sāmya, svāsthya, samādhi, yog chittanirodh ane

shuddhopayog – e badhā ekārthavāchak chhe.

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[ 99

samādhiānun varṇan

chintānirodh, ekāgratā vaḍe samādhi thāy chhe; te ja (ahīn)

lakhīe chhīeḥ —

samādhi kahīe [chhīe]ḥ — rāgādi vikalparahit svarūp viṣhe

nirvighna sthiratāthī vastu rasāsvād vaḍe svarūpano anubhav
svasamvedanagnānadvārā thayo tene samādhi kahīe.

koī ek to samādhi ā pramāṇe kahe chheḥ — shvās – ushvās

pavan chhe, tene antaramān pūre tene pūrak kahīe pachhī kumbhanī jem bhare
ane bharīne thambhāvī rākhe tene kumbhak kahīe. pachhī dhīre dhīre tene bahār
kāḍhe tene rechak kahīe; ✽

pāñch ghaḍīnun kumbhak kare tene dhāraṇā kahīe,

sāṭh ghaḍīnun kumbhak kare tene dhyān kahīe, tethī āgaḷ kumbhak kare tene
samādhi kahe chhe te ā kāraṇe samādhi chhe kemake tenāthī manano jay thāy
chhe, manano jay karavāthī rāg-dveṣh-moh maṭe chhe ane rāg-dveṣh-moh
maṭatān samādhi lāge chhe. sthir man hoy to nij guṇaratna pāmīe,
māṭe (samādhi) kāraṇ chhe.

koī nyāyavādī nyāyanā baḷathī chhae matano nirṇay kare chhe, tyān

samādhi nathī (paṇ) vikalpano hetu chhe.

(te chha matamānthī) jainamatmān arihant dev chhe; jīv, ajīv,

āsrav, bandh, samvar, nirjarā ne mokṣha e sāt tattvo chhe, pratyakṣha ane
parokṣha e be pramāṇ chhe, nitya – anitya ādi anekāntavād chhe,

✽juo, gnānārṇav pr̥u. 285.

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chiddavilās

samyagdarshan-gnān-chāritra te mokṣhamārga chhe ane sarva karmono kṣhay te mokṣha
chhe.

✽

naiyāyik matmān je jaṭādhārī, tenā (matamān) īshvar dev chhe;

pramāṇ, pramey, sanshay, prayojan, draṣhṭānt, siddhānt, avayav, tarka, nirṇay,
vād, jalpa, vitaṇḍā, hetvābhās, chhal, jāti ane nigrahasthān – e soḷ

tattvo chhe; pratyakṣha, upamā, anumān ane shabda e chār pramāṇ chhe,
nityapaṇun vagere anekāntavād chhe; duḥkh. janma, vr̥utti, doṣh ane
mithyāgnānano uttarottar nāsh te mokṣhamārga chhe; chha indriy, chha viṣhay,
chha buddhi tathā sharīr, sukh ane duḥkh e pramāṇe ekavīsh duḥkhano
atyant uchchhed tene mokṣha māne chhe.

have bauddhamat (viṣhe) kahe chhe. bauddha rakta vastradhārī chhe, tenā

matamān buddha dev chhe, duḥkh, samudāy, nirodh ane mokṣhamārga e chār
tattva chhe, pratyakṣha ane anumān – e be pramāṇ chhe, kṣhaṇik ekāntavād

chhe, sarva kṣhaṇik chhe, sarva nairātmyavāsanā (sarvamān ātmavāsanāno tyāg)
te mokṣhamārga chhe, vāsanā, kleshano nāsh tathā gnānano nāsh te mokṣha chhe.

have shivamat (sambandhī) kahe chhe. shivamatamān ( vaisheṣhikamatamān)

shiv dev chhe; dravya,guṇ, karma, sāmānya, visheṣh ane samavāy e chha
tattva chhe; pratyakṣha, anumān ane āgam e traṇ pramāṇ chhe, (bhed
ekānt) vād chhe. mokṣhamārga naiyāyikanī samān chhe; buddhi, sukh, duḥkh,
ichchhā, dveṣh, prayatna, dharma, adharma ane sanskār e navano atyant nāsh
te mokṣha chhe.

have jaiminīy mat (sambandhī) kahe chhe. jaiminīy bhaṭṭanā matamān

dev nathī; preraṇā, lakṣhaṇ ane dharma e traṇ tattva chhe; pratyakṣha, anumān,
upamā, āgam, arthāpatti ane abhāv e chha pramāṇ chhe; nitya

✽juo mokṣhamārgaprakāshak adhyāy 5. guj. āvr̥utti 1. pr̥u. 129 thī 140.

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samādhinun varṇan[ 101

ekāntavād chhe, vedavihit [vedadvārā pharamāvelun ] ācharaṇ te mokṣhamārga
chhe, nitya atishayapaṇe sukhanī vyaktatā te mokṣha chhe.

have sāṅkhyamat [sambandhī] kahe chhe. sāṅkhyamatamān bahu bhed chhe,

koī koī īshvarane dev māne chhe; koī kapilane māne chhe. pachīsh ¹tattva

chhe – rājas, tāmas ane sāttvik e traṇ prakr̥itinī avasthāo chhe.

prakr̥itimānthī mahat, mahatmānthī ahaṅkār, ahaṅkāramānthī pāñch tanmātrā
(tathā) agīyār indriy; te viṣhe sparshatanmātrāthī vāyu,
shabdatanmātrāthī ākāsh, rūpatanmātrāthī tej, gandhatanmātrāthī, pr̥ithvī,
rasatanmātrāthī pāṇī; sparsha, ras, ghrāṇ, chakṣhu (ane) shrotra e pāñch
buddhi – indriy chhe. pāñch karma – indriyavachan, hāth, pag, gudā (ane)

liṅg, tathā agīyāramun man chhe. puruṣh amūrtik chaitanyarūpī kartā ane
bhoktā chhe, mūḷ prakr̥iti avikr̥ut chhe, mahat ādi sāt, prakr̥itinī
vikr̥uti chhe, (bākīnā) soḷ tattvo vikār paṇ nathī ne prakr̥iti vikr̥uti
paṇ nathī. parantu paṅgu samān (evā) prakr̥iti ane puruṣhanā yoge thayel
chhe, pratyakṣha anumān ane shabda e traṇ pramāṇ chhe, nitya ekāntavād
chhe. pachīsh tattvonun gnān te mokṣhamārga chhe. prakr̥iti (ane) puruṣhano
vivek dekhavāthī, prakr̥iti viṣhe rahel puruṣhanun (bhinna thavun) te mokṣha chhe.

sātamā nāstik mat viṣhe dev nathī, puṇya – pāp nathī, mokṣha

nathī. teo pr̥ithvī, ap, tej ane vāyu e chār bhūt māne chhe, ek
pratyakṣha pramāṇane ja māne chhe, jem mādak sāmagrīnā samavāyathī
madashakti utpanna thāy chhe tem chār bhūtanā samavāyathī chaitanyashakti
ūpaje chhe; adrashya sukhano tyāg ane drashya sukhano bhog te ja
puruṣhārtha chhe. [em te māne chhe.]

१.प्रकृतेर्महान् ततोऽहंकारस्तस्माद्गुणश्च षोडशकः ।

तस्मादपि षोडशकात्पंचभ्यः पंच भूतानि ।।

– सांख्यकारिका

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chiddavilās

– ā pramāṇe badhā bhedano nirṇay kare parantu (te) samādhi nathī.

samādhinā ter bhed chhe te kahīe chhīeḥ —

1. lay, 2. prasañgnāt, 3. vitarka – anugat, 4. vichār –

anugat, 5. ānand – anugat, 6. asmitāanugat, 7.

nirvitarkaanugat, 8. nirvichār – anugat, 9. nirānand – anugat, 10

nirasmitāanugat, 11. vivekakhyāti, 12. dharmamegh ane 13.
asampragnāt – e ter ja samādhinā bhed chhe. temān asampragnātanā be bhed

chhe – ek prakr̥itilay ane bījo puruṣhalay. [have e ter samādhinun

svarūp kahe chhe.]

1. layasamādhiā✽

pratham layasamādhi kahīe chhīeḥ —

lay eṭale pariṇāmonī līnatā; nij vastu viṣhe pariṇām varte

eṭale rāg-dveṣh-moh maṭāḍīne darshan-gnānarūp potānā svarūpane pratītimān
anubhave. (pahelān) jem dehamān potāpaṇānī buddhi hatī tem have
ātmāmān buddhi dharī; jyānsudhī svarūpamānthī te buddhi na khase tyān sudhī
potāmān līnatā chhe, tene (lay) samādhi kahe chhe. ‘lay’nā traṇ bhed chhe –

shabda, artha ane gnān. lay [evun pad te] shabda thayo, ‘potāmān
pariṇāmanī līnatā’ te artha thayo,’ ane shabda tathā arthanun jāṇapaṇun te
gnān thayun. traṇe bhed layasamādhinā chhe. shabda āgamavaḍe, arthaāgam,
arthaāgamavaḍe gnānaāgam – (em) shrī jināgamamān kahyun chhe.

koī kahe ke ‘shabda’ – (shabda – layasamādhi evo bhed) shā māṭe

kahyo?

tenun samādhāān : – shukladhyānanā bhedamān shabdathī shabdāntar batāvyun

chhe te rīte (ahīn) jāṇavun. jyān, dravya-guṇ-paryāyanā vichāradvārā vastumān

✽juo anubhavaprakāshamān samādhivarṇan

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līn thavun (te artha – layasamādhi chhe) ; gnānamān pariṇām āvyā (to)

tyān ja līn thayā, darshanamān pariṇām āvyā (to) tyān ja līn thayā.
layasamādhinā vikalpa – bhedane maṭāḍīne nijamān vishrām, ācharaṇ,

sthiratā, gnāyakatā varte chhe. je je indriyaviṣhay pariṇāmavaḍe īndriy –

upayog nām dhāryun hatun ane saṅkalpavikalparūp man upayog nām pāmyun
hatun te upayog chhūṭatān buddhi dvārā gnān upayog ūpaje. te (indriy –

upayog ane saṅkalpavikalparūp man – upayogarūp) jāṇapaṇun buddhithī judun

chhe. gnān, gnānapariṇativaḍe gnānane vedatān ānand pāme chhe ane līn thatān
svarūpamān tādātmya hoy chhe. jyān jyān pariṇām vichare tyān tyān shraddhā
kare ane līn thāy. māṭe jyāre dravya-guṇamān pariṇām vichare tyāre tyān
shraddhā karīne līn thāy, tene layasamādhi kahīe.

2. prasañgnāt samādhiā

have prasañgnāt samādhino bhed kahīe chhīeḥ —

samyaktvane jāṇe ane upayog viṣhe evo bhāv bhāve ke

chetanāno prakāsh anant chhe, parantu (temān) darshan-gnān-chāritra mukhya chhe;
mārī draṣhṭāshakti nirvikalpa ūṭhe chhe, gnānashakti visheṣhane jāṇe chhe,
chāritrapariṇām vaḍe vastune avalambīne – vedīne – vishrām karīne ācharīne

sthiratāne dhāraṇ kare chhe. pote potānā svabhāvakarmane karīne kartā thāy
chhe, svabhāv karma chhe. nij pariṇativaḍe pote potāne sādhe chhe, potānī
pariṇati potāne sompe chhe, pote (potāne) potāmān potāthī sthāpe chhe,
potānā bhāvano pote ādhār chhe. (e pramāṇe) potānān dravya-kṣhetra-kāḷ-
bhāvane sārī rīte vichārīne sthiratāvaḍe rāgādi vikārane na āvavā
de; jem jem upayoganun jāṇapaṇun varte tem tem dhyānanī sthiratāmān
ānand vadhe, ane samādhisukh thāy. vītarāgaparamānand samarasībhāvanā
svasamvedanane sukh-samādhi kahīe. dravya dravavānā bhāvarūp chhe, guṇ

lakṣhaṇabhāvarūp chhe ane paryāy pariṇamanalakṣhaṇ vaḍe vedanānā bhāvarūp

samādhinun varṇan[ 103

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chhe – e pramāṇe vasturasanun sarvasva jaṇāvavāyogya bhāv chhe tene samyak

prakāre jāṇīne samādhine siddha kare; tene prasañgnāt samādhi kahīe.

āmān paṇ traṇ bhed chhe. prasañgnāt (evo shabda te) shabda chhe.

(e) shabdano je ‘samyaggnānabhāv’ te artha chhe ane tenun (shabda tathā
arthanun ) jāṇapaṇun te gnān chhe. – e traṇe bhed ahīn jāṇavā jāṇanāranā

matane jāṇī – mānīne temān mahātadrūpapaṇe samādhi dhārīe. te prasañgnāt

(samādhi) kahīe.

3. vitarka – anugat samādhiā

have, vitarkānugat samādhi kahīe chhīeḥ —

dravya shrutavaḍe vichār karavo te vitarkashrut chhe. arthamān man

lagāvavun te bhāvashrut chhe. vītarāg nirvikalpa svasamvedanarūp
samarasībhāvavaḍe utpanna ānand te bhāvashrut chhe. kaī rīte? te kahīe
chhīe. bhāvashrut arthamān bhāv (chhe); tyān, dravyashrutano artha evo chhe ke
dravyashrutamān jyān upādey vastunun varṇan chhe tyān anupam ānandaghan
chidātmā anant chaitanya chihnanā anubhavano rasāsvād batāvyo chhe.
anādithī man – indriy dvārā chetanāvikār vartato hato te shubh-

ashubhathī vikār chhoḍāvīne shrutavichāravaḍe gnānādi upayoganī
pravr̥uttidvārā potānun svarūp-pichhāṇyun. jem *dīpakanī āḍā chār paḍadā

hatā, temānthī traṇ paḍadā dūr thatān prakāsh pichhāṇyo (ane tethī) dīpak
chhe – avashya chhe (em) prakāshano anubhav thayo. (chotho paḍado dūr thatān

dīpak sākṣhāt pragaṭ thashe) tem (ātmānā chaitanyaprakāsh āḍā chār
kaṣhāyarūp chār paḍadā chhe), traṇ kaṣhāy – chokaḍī gaī tyāre chetanā prakāsh

svajāti jyotino anubhav nijavedanathī evo thayo; tyāre
chetanāprakāshano anubhav evo thayo ke paramātmabhāvano ānand ā

✽juo, anubhavaprakāsh guj. āvr̥utti bījī, pr̥u – 14,

104 ]

chiddavilās

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bhāvashrut – ānandamān māno ke pratītirūpe sampūrṇa prāpta thayo chhe.

(jyāre) chotho paḍado jashe tyāre kr̥utakr̥utya paramātmā thaī nivaḍashe.
anubhavanā prakāshanī jāt to te ja chhe, anya nathī.

koī evī vitarkaṇā kare chhe ke – visheṣh lakṣhaṇ avayavane jāṇanārun

gnān chhe ane sāmānya – visheṣharūp padārthanā nirvikalpa sattāmātra

avalokanarūp darshan chhe; gnān chhe te darshanane jāṇe chhe to tyān gnānamān
sāmānya avalokan kaī rīte thayun? ane darshan chhe te gnānane paṇ dekhe
chhe, gnān darshanane jāṇe chhe, (tyān) darshan to sāmānya chhe, te sāmānyane
jāṇatān sāmānyanun gnān thayun; to tyān visheṣh jāṇavun kaī rīte thayun?

tenun samādhāān : – chidprakāshamān ā pramāṇe siddha thāy chhe. gnāne

darshananā sarva pradesh jāṇyā, darshananun sva – par dekhavāpaṇun sarva jāṇyun.

darshananun lakṣhaṇ, sañgnādi bhed, dravya – kṣhetrādi bhed e sarvane gnān jāṇe chhe

eṭale darshananā visheṣhane gnān jāṇe chhe. ane gnānane darshan kaī rīte dekhe
chhe? tenun samādhān – ‘jāṇavun’ te gnānanun sāmānya (lakṣhaṇ) ane sva-parane

jāṇavun’ te gnānanun visheṣh (lakṣhaṇ) – e banne lakṣhaṇamay gnān chhe (te) gnān

sañgnādi bhedavāḷun chhe; tene nirvikalparūp dekhe chhe, tethī sāmānya avalokan
thayun. (gnān ane darshan) e banneno prakāsh ek chetanasattāthī thayo chhe,
te bannenī sattā ek chhe – āvo tarka samādhānakārathī bhāvashrutamān thayo chhe.

ā bhāvashrutanun nām ‘vitarka’ chhe. ‘anugat’ kahetān te (vitarka)nī sāthe ja
sukh thayun tene (vitarka anugat) samādhi kahīe. chhadmasthane te (sukh)
bhāvashrutanā vilāsathī chaitanyaprakāshane jāṇatān – vedatān – avalokatān –

anubhavatān thāy chhe. gnātāne potānā ānandathī samādhi ūpaje chhe.

tenā traṇ bhed chhe. pratham to vitarka evo shabda chhe, teno artha,

shrut – vitarkano artha chhe. (ane) te arthanun gnān, tene gnān kahīe. shabda

dvārā artha, artha dvārā gnān ane gnān dvārā ānandarūp samādhi chhe. e
pramāṇe vitarkasamādhinun svarūp kahyun te jāṇavun.

samādhinun varṇan[ 105

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4. vichār – anugat samādhiā

have, vichār – anugat samādhi kahīe chhīeḥ —

shrutanā judā judā artha vichāravā tene vichār kahīe. shrutanā artha

dvārā svarūpanā vichāramān vastunī sthiratā – vishrām – ācharaṇ – gnāyakatā –

ānand – vedanā – anubhav. nirvikalpa samādhi thāy chhe te kahīe chhīe.

artha kahetān dhyey (rūp) vastudravya, athavā guṇ athavā paryāy. dravya –

vichār anek prakāre chhe; guṇ – paryāyarūp athavā sattārūp athavā

chetanāpuñj – e pramāṇe dravyane vichārī pratītimān līn thatān samādhi thāy

chhe. kevaḷ vichār ja na kare paṇ potāne anubhave. je gnān guṇano
prakāsh, teno vichār kahetān prāpti thāy, te ja dhyān chhe. paryāyane
svarūpamān līn kare, manane dravyamānthī guṇamān lāve, guṇamānthī paryāyamān
lāve athavā bījā prakāre dhyeyane dhyāve tene (arthathī) arthāntar kahīe.
athavā sāmānya – visheṣh dvārā ke bhed – abhedadvārā vastumān dhyān dharīne

siddhi kare tene paṇ arthathī arthāntar kahīe.

shabda eṭale vachan; ek dravya vachan, bījun bhāv vachan. ahīn

bhāvavachan samajavun. bhāvashrut eṭale vastunā guṇamān līnatā. bhāv
vachanamān guṇ-vichāradvār hatun te pharī bījā guṇamān bījā vichār na
karatān sthiratā vaḍe ānand thāy chhe. vastune pāmavānā bījā bījā (navā
navā) vichār shabdadvārā antaraṅgamān thāy tene shabdāntar kahīe.
upayogamān em jāṇyun ke hun dravya chhun, hun gnānaguṇ chhun, hun darshan chhun,
vīrya chhun.

‘ahan’, eṭale pote potānā padamān dravya-guṇadvārā ‘ahan’ evī

shabda-kalpanāvaḍe svapadanī pratīti sthāpī, (ane) ānandakandamān
svarūpācharaṇavaḍe sukh thāy chhe te samādhi chhe. vachanajoganā bhāvathī
guṇasmaraṇ thayun; vichār sudhī vachan hatun, vichār chhūṭī jatān man ja

106 ]

chiddavilās

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