Chidvilas-Gujarati (simplified iso15919 transliteration). 9. Niranand-Anugat Samadhi 10. Nirsmita-Anugat Samadhi.

maṭyo, bhed vichārarūp vikalpathī chhūṭyo ane paramātmadashānī najīk
āvyo. ( – āvī dashāne) nirvichār samādhi kahīe.

nirvichār evo shabda, ‘vichār rahit’ evo teno artha (ane

tenun) jāṇapaṇun te gnān – e traṇe bhed (ahīn paṇ) lagāḍavā.

9. nirānand – anugat samādhiā

have nirānand – anugat samādhi kahīe chhīeḥ —

sansār – ānand sarva chhūṭyo, indriyajanit viṣhayavallabhadashā

gaī, vikalpavichāradvārā je ānand hato te mithyā jāṇyo, paramishrit
ānand āvato hato te gayo ane sahajānand pragaṭyo. paramapadavīnī
najīk bhūmikā upar ārūḍh thayo, ahīn jyān vibhāv maṭyo tyān
em jāṇyun ke ā muktidvāramān pravesh najīk chhe, avighnapaṇe
muktivadhu sātheno sambandh tathā atīndriy bhog thavānun najīk jāṇyun –

āvī (dashāne) nirānand – anugat samādhi kahīe.

nirānand evo shabda, ‘par – (indriyajanit) ānand rahit’

evo teno artha ane tenun jāṇapaṇun te gnān – e traṇ bhed āmān

paṇ lagāḍavā.

10. nirasmitā – anugat samādhiā

have, nirasmitā – anugat samādhi kahīe chhīeḥ —

ब्रह्मः अहं अस्मि (arthāt hun brahma chhun) – evo je asmi bhāv

hato. te asmibhāv (hun chhun – evo vikalpa) paṇ dūr thayo, vikār

atyant maṭī gayo, ‘asmi’ ( – hun chhun – em) men mānyun hatun te paṇ

maṭī gayun; nijapadano ja khel chhe, paranun baḷ na thayun; param sādhak
chhe, param sādhya sāthe bheṭ thaī chhe, (te bheṭ) evī thaī chhe ke
man maḷī gayun. svarūpamān pote potāne ja savasamvedan vaḍe jāṇyo paṇ

110 ]

chiddavilās

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