asmi eṭale ‘chaitanya chhun’ evo (bhāv) rahe, chaitanya ‘hun’ chhun evo
bhāv (asmibhāv) rahī jāy ‘chhun – chhun’ evo bhāv rahī jāy tyāre
paramānand vadhe ane vachanātīt mahimāno lābh thāy, tathā svapadanī
pratītirūp rahyā kare – tene asmitā anugat, samādhi kahīe. tenāthī
apūrva ānand vadhe chhe.
ahamasmi (arthāt hun chhun) evo shabda chhe, svarūpamān ‘hun chhun’
evo bhāv te teno artha chhe, ane te (banne)nun jāṇapaṇun te gnān chhe.
e pramāṇe traṇe bhed āmān paṇ lagāḍavā.
7. nirvitarka – anugat samādhiā
have, nirvitarka – anugat samādhi kahīe chhīeḥ –
abhed nishchal svarūpabhāv (rūp) dravyamān athavā guṇamān ke jyān
vitarkaṇā nathī, (ane) nishchaḷatāmān nirvikalpa nirbhed bhāvanā (chhe),
ekāgra, svasthir, svapadamān līnatā chhe, tyān nirvikalpa samādhi kahīe.
nirvitarka evo shabda chhe. ‘nirvitarka eṭale tarkarahit svapadamān
līnatā – evo teno artha chhe, ane tenun gnān te gnān chhe. traṇ bhedo
āmān paṇ lagāḍavā.
8. nirvichār – anugat samādhiā
have, nirvichār – anugat samādhi kahīe chhīeḥ —
abhed svādamān ekatva avasthā jāṇī, tyān vichār nathī, svarūp
bhāvanānī nishchaḷavr̥utti thaī chhe, dravyamān hoy toy nishchaḷ chhe,
guṇabhāvanā hoy toy nishchaḷ chhe ane paryāyavr̥utti paṇ nishchaḷ chhe,
rāgādi vikār mūḷamānthī gayā, sahajānand samādhi pragaṭī, nij vishrām
prāpta thayo, vishuddha vishuddha thato gayo, sthiratā thaī, nirvikalpadashā thaī;
arthathī arthāntar, shabdathī shabdāntar ke jogathī jogāntar – (evo) vichār
samādhinun varṇan[ 109