ānand evo shabda chhe, ānand shabdano ‘ānand’ evo artha chhe.
ānand shabdane tathā ānand arthane jāṇe te gnān chhe – e traṇe bhed
ānand anugat samādhimān lagāḍavā. jyān ānand anugat samādhi chhe
tyān sukhano samūh chhe.
6. asmitā – anugat samādhiā
have, asmitā – anugat samādhi kahīe chhīeḥ —
parapadane potānun mānīne jīve anādithī janmādi duḥkh sahan
karyā, paṇ ek asmitā – anugat samādhi prāpta karī nathī. te
(janmādi duḥkh) dūr karavā māṭe ā samādhi shrīgurudev kahe chheḥ —
अहं ब्रह्मोऽस्मि (hun brahma chhun’) shuddha chaitanyamay paramajyoti hun chhun;
jīvano prakāsh darshan-gnān chhe, jīv sadā prakāshe chhe. sansāramān shuddha
paramātmāne shuddha darshan-gnān hoy chhe ne antarātmāne ekadesh shuddha
darshan-gnān hoy chhe. darshan-gnānano prakāsh gneyane dekhe jāṇe chhe; te
shakti shuddha chhe. temān evā bhāv kare chhe ke ā darshan gnān ātmā
vagar hoy nahi, e māro svabhāv chhe – em darshan – gnānane pratītimān
māne. ‘अहं अस्मि [ hun chhun ]’ em potāne darshan-gnānamān sthāpe,
dhyānamān ‘अहं अस्मि – अहं अस्मि (arthāt hun chhun – hun chhun)’ em māne.
jem dehamān ahambuddhi dharīne potāpaṇun māne chhe tem darshan-gnānamān
‘hun’ paṇun mānīne ahan (buddhi) dhare. darshan-gnānamān, dhyānamān ahampaṇun
māne tyāre anādi duḥkhanun mūḷ evun dehābhimān chhūṭe, svarūpamān
potāpaṇun jāṇe ane gnānasvarūp upayog hun chhun – evī ahambrahmabuddhi
āve; tyāre brahmamān ahambuddhi āvatān evun sukh thayun ke duḥkhalokane
chhoḍīne avināshī ānandalokane pāmyo; ‘hun brahma – hun brahma hun brahma chhun’
em vāramvār buddhidvārā pratīti kare tyāre keṭalok kāḷ dhyānamān evo
pratīti bhāv draḍh rahe pachhī (e pramāṇe) draḍh rahetān rahetān ahampaṇun
( – ‘hun’paṇun) chhūṭī jāy ane ‘asmi’ ( – ‘chhun’ – evo bhāv) rahe,
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chiddavilās