samajāyo nathī tyān vidvān paṇḍitavarya shrīyut himmatalāl je. shāhanī madadathī tene yothāyogya
spaṣhṭa karavā ahīn prayatna karyo chhe. temanī sahāy māṭe hun temano atyant r̥uṇī chhun.
ā anuvād tenā yogya kāḷe tenā kāraṇe pragaṭ thāy chhe, temān param adhyātmamūrti
paramapūjya shrī kānajīsvāmīno dhārāvāhī ādhyātmik prasād shubh nimittarup chhe. em hun
vinayabhāve svīkārī teoshrīne sābhār vandan karun chhun. bhaktāmar-stotramān kahyun chhe keḥ-
‘यत् कोकि लः कि ल मधो मधुरं विरौति,
तच्चाम्रचारुक लिकानिक रैक हेतुः। ’
bhāv e chhe ke vasantar̥utumān koyal je madhurapaṇe ṭahūke chhe, temān āmbānā mahoranī
chāru mañjarī ek hetu chhe-nimittakāraṇ chhe, tem ā iṣhṭopadesh kāvyamañjarīnā udghāṭanamān
uparokta mahā ātmagna santano sadupadesh paṇ nimitta chhe. āthī teoshrī pratye bahumān
darshāvavā sahaj preraṇā thāy e svābhāvik chhe.
dharmavatsal murabbī mānyavar shrīyut rāmajībhāi māṇekachand doshī vakīle tathā
saddharmapremī saujanyamūrti shrīyut khīmachandabhāi je. sheṭhe—bannee potānā amūlya samayano
bhog āpī ā anuvād barābar tapāsī lai je mārgadarshan karyun chhe te māṭe hun teoshrīno
atyant ābhārī chhun, teoshrīnī sahāy ane sahānubhūti vinā ā anuvādanun kārya prakāshamān
āvavun mushkel hatun.
bra. gulābachandabhāie ‘iṣhṭopadesh’no gujarātī anuvād tapāsī jai temān yogya
sudhāro-vadhāro karī je sundaratā āṇī chhe tathā chhapāvavānā kāryamān salāh-sūchan ane madad
karī je vātsalyabhāv darshāvyo chhe te bhūlī shakāy tem nathī. temano paṇ hun ābhār mānun
chhun.
ā anuvād-kāryanā prakāshanamān je sajjano taraphathī mane pratyakṣha yā parokṣha
protsāhan ane sahāy maḷī chhe te sarveno hun samagrapaṇe ābhār mānun chhun.
anuvādak
chhoṭālāl gu. gāndhī (sonāsaṇ)
bī.e.(onarsa). es.ṭī.sī.
( 9 )