Moksha Marg Prakashak-Gujarati (simplified iso15919 transliteration). Samyagdarshanana Aatha Anga; Samyagdarshanana 25 Dosh; Parishisht-1; Samadhimarananu Swaroop (pandit Gumaniramaji Rachit); Samyagdrashti Kevo Chhe?; Samyagdrashti Ragi Kem Thato Nathi?; Parishisht-2; Rahasyapoorn Chiththi (pandit Todarmalji Rachit); Parishisht-3; Parmarth Vachanika (Pandit Banarasidasaji Rachit); Nishchaya Ane Vavyaharanu Vivaran; A Trane Avasthanu Vivaran; Nishchay To Dravyanu Swaroop Ane Vyavahar Sansaravasthit Bhav, Tenu Vivran; Have Trane Vyavaharanu Swroop; Aagam-adhyatmanu Swroop; Ananatata Kahi Tena Vichar; Have Moodh Ane Gyani Jivanu Visheshapanu Anya Pan Sambhalo; Samyagdrashtino Vichar Sambhalo; Hey-gyey-upadeyaroop Gyatani Chalano Vichar; Parishisht-4; Upadan-nimittani Chiththi (pandit Banarasidasaji Rachit).

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samyaktva-mārgaṇāmān mithyātva kahyun chhe. e ja pramāṇe sāsādan ane mishra paṇ samyaktvanā
bhed nathī, samyaktvanā to traṇ ja bhed chhe, em samajavun.

ahīn karmanā upashamādikathī upashamādisamyaktva kahyān paṇ karmanān upashamādik kāī

ānān karyān thatān nathī, māṭe ā jīv to tattvashraddhān karavāno udyam kare ane tenā nimittathī
karmanān upashamādik to svayamev thāy chhe tyāre tene tattvashraddhānī prāpti thāy chhe, em samajavun.
e prakārathī samyaktvanā bhed jāṇavā. e pramāṇe samyagdarshananun svarūp kahyun.

have samyagdarshananān āṭh aṅg kahīe chhīe.

✾

samyagdarshananān āL aṅg ✾

niḥshaṅkitattva, niḥkāṅkṣhitattva, niḥrvichikitsatva, amūḍhadraṣhṭitva, upabr̥unhaṇ, sthitikaraṇ,

prabhāvanā ane vātsalya — e samyaktvanān āṭh aṅg chhe. 1 – bhayano abhāv athavā tattvomān

sanshayano abhāv te niḥshaṅkitattva chhe. 2 – paradravya ādimān rāgarūp vāñchhāno abhāv

te niḥkāṅkṣhitattva chhe. 3 – paradravya ādimān dveṣharūp glānino abhāv te nirvichikitsatva chhe. 4 –

tattvomān ane devādikamān anyathā pratītirūp mohano abhāv te amūḍhadraṣhṭitva chhe.
5 – ātmadharma vā jinadharmane vadhāravo tenun nām upabr̥unhaṇ chhe, tathā e ja aṅganun nām

upagūhan paṇ kahīe chhīe, tyān dharmātmā jīvonā doṣhane ḍhāṅkavā evo upagūhanano artha
samajavo. 6 – potānā svabhāvamān vā jinadharmamān potāne vā parane sthāpan karavo te sthitikaraṇ

aṅg chhe. 7 – potānā svarūpanun vā jinadharmanun māhātmya pragaṭ karavun, te prabhāvanā chhe.

8 – potānā svarūpamān, jinadharmamān vā dharmātmā jīvomān ati prītibhāv te vātsalya chhe. e

pramāṇe āṭh aṅg jāṇavān.

jem manuṣhyasharīranān hāth – pag ādi aṅg chhe tem ā paṇ samyaktvanān aṅg chhe.

prashnaḥ — keṭalāk samyagdraṣhṭi jīvone paṇ bhay, ichchhā ane glāni ādi hoy

chhe tathā koī mithyādraṣhṭine te nathī hotān, tethī e niḥshaṅkitādine samyaktvanān aṅg kem
kaho chho?

uttaraḥ — jem manuṣhyasharīranān hāth – pag ādi aṅg kahīe chhīe tyān koī manuṣhya

evā paṇ hoy chhe ke jemane hāth – pag ādi koī aṅg hotān nathī chhatān tene manuṣhyasharīr

to kahīe chhīe, parantu e aṅgo vinā te shobhāyamān vā sakaḷ kāryakārī thato nathī; tem
samyaktvanā niḥshaṅkitādi aṅg kahīe chhīe tyān koī samyagdraṣhṭi evā paṇ hoy chhe ke jemane
niḥshaṅkitatvādimānnān koī aṅg na hoy chhatān temane samyaktva to kahevāmān āve chhe. parantu
e aṅgo vinā te samyagdarshan nirmaḷ sakaḷ kāryakārī thatun nathī. vaḷī jem vāndarāne paṇ

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hāth – pag ādi aṅg to hoy chhe, parantu jevā manuṣhyane hoy chhe tevān hotān nathī; tem

mithyādraṣhṭine paṇ vyavahārarūp niḥshaṅkitādi aṅgo hoy chhe, parantu jevān nishchayanī sāpekṣhatāsahit
samyagdraṣhṭine hoy chhe tevān hotān nathī.

samyagdarshananān 25 doṣh

tathā samyaktvamān pachīs maḷ kahe chhe — shaṅkādi āṭh doṣh, āṭh mad, traṇ mūḍhatā

ane chha anāyatan; e pachīs doṣh samyagdraṣhṭine hotā nathī. kadāchit koīne kanīk maḷ lāge
chhe paṇ samyaktvano sarvathā nāsh thato nathī, tyān samyaktva malin ja thāy chhe – em samajavun.

vaḷī......

e pramāṇe shrī mokṣhamārgaprakāshak nām shāstramān ‘mokṣhamārganun svarūp’

e nāmano navamo adhikār samāpta

❁

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parishiṣhṭa 1

samādhiāmaraṇanun svarup

[ paṇḍitapravar ṭoḍaramalajīnā suputra paṇḍit gumānīrāmajīe rachelun ]

[āchārya paṇḍit ṭoḍaramalajīnā sahādhyāyī ane dharmaprabhāvanāmān utsāhaprerak bra.

rājamalajī kr̥ut ‘‘gnānānand nirbhar nijaras shrāvakāchār’’ nāmanā granthamānthī ā adhikār bahu
sundar jāṇīne ātmadharmanā aṅk 253 – 54mān līdho hato. temānthī ja sharūātano ansh ahīn

āpavāmān āve chhe.]

he bhavya! tun sāmbhaḷ! have samādhimaraṇanun lakṣhaṇ varṇavavāmān āve chhe. samādhimaraṇ

nām *niḥkaṣhāyabhāvanun chhe, shānt pariṇāmonun chhe; bhedavignān sahit, kaṣhāyarahit shānti

pariṇāmapūrvak maraṇ thavun te samādhimaraṇ chhe. saṅkṣhiptapaṇe samādhimaraṇanun ā ja varṇan chhe.
visheṣh kathan āgaḷ karīe chhīe.

samyaggnānī jīvano e sahaj svabhāv ja chhe ke te samādhimaraṇanī ja ichchhā kare

chhe, tene hammeshān e ja bhāvanā rahe chhe. ant samaye maraṇ najadīk āvatān te evī rīte
sāvadhān thāy chhe jem te sūtelo sinh sāvadhān thāy chhe — ke jene koī manuṣhya paḍakāre chhe

ke, ‘‘he sinh! tārā upar dushmanonī senā ākramaṇanī taiyārī karī rahī chhe, tun puruṣhārtha kar
ane guphāmānthī bahār nīkaḷ. jyān sudhī dushmanonī senā dūr chhe tyān sudhīmān tun taiyār thaī
jā ane shatrunī senāne jītī le. mahān puruṣhonī e ja paddhati chhe ke te shatrunā jāgavā
pahelān ja taiyār rahe chhe.’’

te puruṣhanā āvā vachan sāmbhaḷīne sinh tarat ja uṭhyo ane teṇe evī garjanā karī

jāṇe ke aṣhāḍh māsamān megharājāe ja garjanā karī hoy.

mr̥utyune samīp jāṇīne samyaggnānī puruṣh sinhanī jem sāvadhān thāy chhe ane

kāyaratāno dūrathī ja tyāg kare chhe.

samyagdraṣhṭi kevo chhe?

tenā hr̥udayamān ātmānun svarūp dedīpyamān pragaṭapaṇe pratibhāse chhe. te gnānajyotithī

ānandarasathī paripūrṇa chhe. te potāne sākṣhāt puruṣhākār, amūrtik, chaitanyadhātuno piṇḍ, anant

* krodh, mān, māyā ane lobh e chār kaṣhāy chhe.

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akṣhay guṇo sahit chaitanyadev ja jāṇe chhe. tenā atishayathī ja te paradravya pratye jarā paṇ
rāgī thato nathī.

samyagdraṣhṭi rāgī kem thato nathī?

te potānā nijasvarūpane gnātā, draṣhṭā, paradravyothī bhinna, shāshvat ane avināshī jāṇe

chhe ane paradravyane tathā rāgādine kṣhaṇabhaṅgur, ashāshvat, potānā svabhāvathī sārī rīte bhinna
jāṇe chhe tethī samyaggnānī kevī rīte ḍare?

❀

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parishiṣhṭa 2

rahasyapūrṇa chiÕī

(āchāryakalpa paṇḍit ṭoḍaramalajī dvārā rachit)

siddha shrī mulatān nagar mahāshubhasthānaviṣhe svadharmī bhāī anek upamāyogya

adhyātmarasarochak bhāī shrī khānachandajī, gaṅgādharajī, shrīpālajī, siddhārathadāsajī ādi sarva
svadharmī yogya. li0 ṭoḍaramalajīnā shrī pramukh vinay shabda avadhārajo.

ahīn yathāsambhav ānand chhe. tamane chidānandaghananā anubhavathī sahajānandanī vr̥uddhi chāhun chhun.
bījun, tamāro ek patra bhāīshrī rāmasiṅghajī bhuvānīdāsajīne āvyo hato. tenā

samāchār jahānābādathī anya svadharmīoe lakhyā hatā.

bhāīshrī! āvā prashna tamārā jevā ja lakhe. ā vartamānakāḷamān adhyātmarasanā rasik

jīvo bahu ja thoḍā chhe. dhanya chhe temane je svānubhavanī vārtā paṇ kare chhe. e ja vāt kahe
chhe keḥ —

तत्प्रति प्रीतिचित्तेन येन वार्तापि हि श्रुता ।

निश्चितं स भवेद्भव्यो भाविनिर्वाणभाजनम् ।।

पद्मनन्दिपंचविंशतिका (एकत्वाशीतिः २३)

arthaḥ — je jīve prasannachittathī ā chaitanyasvarūp ātmānī vāt ja sāmbhaḷī chhe te

bhavyapuruṣh bhaviṣhyamān thanārī muktino nishchayathī pātra thāy chhe, arthāt te jarūr mokṣhamān
jāy chhe.

bhāīshrī! tame je prashno lakhyā tenā uttar mārī buddhi anusār kanīk lakhun chhun te

jāṇasho. ane adhyātma āgamano charchāgarbhit patra to shīghra shīghra āpyā karasho. meḷāp to
kadī thavo hashe tyāre thashe, ane nirantar svarūpānubhavano abhyās rākhashojī. shrīrastu.

have, svānubhavadashā viṣhe pratyakṣha – parokṣhādik prashnonā uttar sva – buddhi anusār lakhun

chhun —

temān pratham ja svānubhavanun svarūp, jāṇavā arthe lakhun chhunḥ —

jīv [nāmano chetan] padārtha anādi [kāḷ]thī mithyādraṣhṭi chhe; tyān sva – paranā

yathārtharūpathī viparīt shraddhānanun nām mithyātva chhe. vaḷī je kāḷe koī jīvane darshanamohanā

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upasham – kṣhay – kṣhayopashamathī sva – paranā yathārthashraddhānarūp tattvārthashraddhān thāy tyāre te jīv

samyaktvī thāy chhe. māṭe sva – paranā shraddhānamān shuddhātmashraddhānarūp nishchayasamyaktva garbhit chhe.

vaḷī jo sva – paranun shraddhān nathī ane jainamatamān kahelā dev, guru ane dharma e traṇene

māne chhe tathā sāt tattvone māne chhe, anya matamān kahelān devādi vā tattvādine mānato nathī
to evā kevaḷ vyavahārasamyaktvavaḍe te samyaktvī nāmane pāme nahi, māṭe sva – par

bhedavignānapūrvak je tattvārthashraddhān hoy te samyaktva jāṇavun.

vaḷī evā samyaktvī thatānnī sāthe, je gnān [pūrve] pāñch indriy tathā chhaṭhṭhā man dvārā

kṣhayopashamarūp mithyātvadashāmān kumati, kushrutarūp thaī rahyun hatun te ja gnān have mati – shrutarūp

samyaggnān thayun. samyagdraṣhṭi je kāī jāṇe te sarva jāṇavun samyaggnānarūp chhe.

e [samyagdraṣhṭi] jo kadāchit ghaṭapaṭādi padārthone ayathārtha paṇ jāṇe to te

āvaraṇajanit audayik agnānabhāv chhe; ane kṣhayopashamarūp pragaṭ gnān chhe te to sarva
samyaggnān ja chhe, kemake jāṇavāmān padārthone viparītarūpe sādhatun nathī, māṭe te samyaggnān
kevaḷagnānano ansh chhe. jem thoḍuṅk meghapaṭal ( – vādaḷ) vilay thatān je kāī prakāsh pragaṭe chhe

te sarva prakāshano ansh chhe.

je gnān mati – shrutarūp thaī pravarte chhe te ja gnān vadhatun vadhatun kevalagnānarūp thāy chhe,

tethī samyaggnānanī apekṣhāe to jāti ek chhe.

vaḷī e samyagdraṣhṭinā pariṇām savikalpa tathā nirvikalparūp thaī be prakāre pravarte chhe.

tyān je pariṇām viṣhay – kaṣhāyādirūp vā pūjā – dān – shāstrābhyāsādikarūp pravarte chhe te

savikalparūp jāṇavā.

prashnaḥ — jyān shubh – ashubharūp pariṇamato hoy tyān samyaktvanun

astitva kevī rīte hoy?

samādhānaḥ — jem koī gumāsto sheṭhanā kāryamān pravarte chhe, te kāryane potānun kārya

paṇ kahe chhe, harṣha – viṣhādane paṇ pāme chhe, e kāryamān pravartatān te potānī ane sheṭhanī

āpasamān judāī paṇ vichārato nathī, parantu tene evun antaraṅg shraddhān chhe ke ‘ā mārun kām
nathī.’ e pramāṇe kārya karanār te gumāsto shāhukār chhe; paṇ te sheṭhanā dhanane chorī tene
potānun māne to te gumāsto chor ja kahevāy; tene karmodayajanit shubhāshubharūp kāryano kartā
thaī tadrūp pariṇame, topaṇ tene evā prakāranun antaraṅg shraddhān chhe ke ‘ā kārya mārān nathī.’
jo dehāshrit vrat – sanyamane paṇ potānān māne (arthāt potāne teno kartā māne) to te

mithyādraṣhṭi thāy. āvī rīte savikalpa pariṇām hoy chhe.

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have savikalpadvārā ja nirvikalpa pariṇām thavānun vidhān kahīe chhīeḥ —

te samyagdraṣhṭi kadāchit svarūpadhyān karavāno udyamī thāy chhe tyān pratham sva – paranun

bhedavignān (vivek) kare; nokarma, bhāvakarmarahit kevaḷ chaitanyachamatkāramātra potānun svarūp jāṇe,
pachhī parano vichār paṇ chhūṭī jāy, ane keval svātmavichār ja rahe chhe; tyān nijasvarūpamān
anek prakāranī ahambuddhi dhāre chhe, ‘hun chidānand chhun, shuddha chhun, siddha chhun,’ ityādi vichār thatān
sahaj ja ānandataraṅg ūṭhe chhe, romāñch (ullasit) thāy chhe, tyār pachhī evā vichāro to chhūṭī
jāy, keval chinmātrasvarūp bhāsavā lāge; tyān sarva pariṇām te svarūp viṣhe ekāgra thaī pravarte
chhe. darshan

– gnānādikanā vā nay – pramāṇādikanā vichār (vikalpa) paṇ vilay thaī jāy.

savikalpa vaḍe je chaitanyasvarūpano nishchay karyo hato temān ja vyāpya – vyāpakarūp thaī evo

pravarte chhe ke jyān dhyātā – dhyeyapaṇun dūr thaī jāy. evī dashānun nām nirvikalpa anubhav chhe. moṭā

nayachakra granthamān em ja kahyun chheḥ —

तच्चाणेसणकाले समयं बुज्झेहि जुत्तिमग्गेण ।

णो आराहणसमये पच्चक्खोअणुहवो जह्मा ।।२६६।।

arthaḥ — tattvanā avalokan (anveṣhaṇ) samaye arthāt shuddhātmāne yukti arthāt nay –

pramāṇavaḍe pahelān jāṇe, pachhī ārādhan samay je anubhavakāḷ chhe temān nay – pramāṇ chhe nahi,

kāraṇ ke pratyakṣha anubhav chhe.

jem ratnanī kharīd vakhate anek vikalpa kare chhe paṇ jyāre te ratna pratyakṣha paheravāmān

āve chhe tyāre vikalpa hoto nathī, paheravānun sukh ja chhe. e pramāṇe savikalpa dvārā nirvikalpa
anubhav thāy chhe.

vaḷī je gnān pāñch indriy ane chhaṭhṭhā man dvārā pravartatun hatun te gnān sarva bājuthī

sameṭāī ā nirvikalpa anubhavamān keval svarūpasanmukh thayun; kāraṇ ke te gnān kṣhayopashamarūp
chhe tethī ek kāḷamān ek gneyane ja jāṇe chhe, te gnān svarūp jāṇavāne pravartyun tyāre anyane
jāṇavānun sahej ja bandh thayun. tyān evī dashā thaī ke bāhya anek shabdādik vikār hovā
chhatān paṇ svarūpadhyānīne tenī kāī khabar nathī. – e pramāṇe matignān paṇ svarūpasanmukh thayun.

vaḷī nayādikanā vichāro maṭavāthī shrutagnān paṇ svarūpasanmukh thayun.

evun varṇan samayasāranī ṭīkā – ātmakhyātimān chhe tathā ātmaavalokanādimān chhe,

eṭalā māṭe ja nirvikalpa anubhavane atīndriy kahīe chhīe; kāraṇ ke indriyono dharma to
e chhe ke sparsha, ras, gandh, varṇane jāṇe, te ahīn nathī ane manano dharma e chhe ke te anek
vikalpa kare, te paṇ ahīn nathī; tethī je gnān indriyo tathā manamān pravartatun hatun te ja gnān
have anubhavamān pravarte chhe, tathāpi ā gnānane atīndriy kahīe chhīe.

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vaḷī ā svānubhavane man dvārā thayo em paṇ kahīe chhīe kemake ā anubhavamān

matignān – shrutagnān ja chhe. anya koī gnān nathī.

mati – shrutagnān indriy tathā mananā avalamban vinā hotun nathī paṇ ahīn indriyano

to abhāv ja chhe, kāraṇ ke indriyano viṣhay mūrtik padārtha ja chhe. vaḷī ahīn managnān chhe,
kāraṇ manano viṣhay amūrtik padārtha paṇ chhe, tethī ahīn man sambandhī pariṇām svarūp viṣhe
ekāgra thaī anya chintāno nirodh kare chhe tethī tene man dvārā thayun em kahīe chhīe.

‘एकाग्रचिन्तानिरोधो ध्यानम्’ (mokṣhashāstra a. 8, sūtra 27) evun dhyānanun paṇ lakṣhaṇ evī

anubhavadashāmān sambhave chhe.

vaḷī samayasār – nāṭakanā kavitamān kahyun chhe keḥ —

वस्तु विचारत ध्यावतैं, मन पावै विश्राम ।

रस स्वादत सुख ऊपजै, अनुभव याकौ नाम ।।

e pramāṇe man vinā judā ja pariṇām svarūpamān pravartatā nathī, tethī svānubhavane

manajanit paṇ kahīe chhīe, tethī tene atīndriy kahevāmān ane manajanit kahevāmān kāī
virodh nathī; vivakṣhābhed chhe.

vaḷī tame lakhyun ke ‘ātmā atīndriy chhe tethī atīndriyavaḍe ja grāhya thaī shake’, to

bhāīshrī! man amūrttik (padārtha)ne paṇ grahaṇ kare chhe kāraṇ ke mati – shrutagnānano viṣhay sarva

dravyo kahyān chhe. tattvārthasūtramān kahyun ke —

मतिश्रुतयोर्निबन्धो द्रव्येष्वसर्वपर्यायेषु ।।१ – २६।।

vaḷī tame pratyakṣha – parokṣhano prashna lakhyo. paṇ bhāīshrī! samyaktvamān to pratyakṣha –

parokṣhanā bhed nathī. chothā guṇasthāne siddha samān kṣhāyikasamyaktva thaī jāy chhe, tethī samyaktva
to mātra yathārtha shraddhānarūp ja chhe te (jīv) shubh – ashubh kārya karato paṇ rahe chhe. (tethī

kāī yathārtha padārthashraddhān na hoy em hotun nathī;) tethī tame je lakhyun hatun ke ‘nishchayasamyaktva
pratyakṣha chhe ane vyavahārasamyaktva parokṣha chhe,’ te em nathī. samyaktvanā to traṇ bhed chhe.
temān upashamasamyaktva ane kṣhāyikasamyaktva to nirmaḷ chhe kemake te mithyātvanā uday rahit
chhe, tathā kṣhayopashamasamyaktva samaḷ chhe, kemake samyaktvamohanīyanā uday sahit chhe, paṇ ā
samyaktvamān pratyakṣha – parokṣhanā koī bhed to chhe nahi.

shubhāshubharūp pravartatā vā svānubhavarūp pravartatā kṣhāyik samyaktvīne samyaktvaguṇ to

samān ja chhe, tethī samyaktvanā to pratyakṣha – parokṣha bhed na mānavā.

paṇ pramāṇanā pratyakṣha – parokṣharūp be bhed chhe. e pramāṇ samyaggnān chhe, tethī

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matignān – shrutagnān to parokṣha pramāṇ chhe; avadhi, manaḥparyay ane kevalagnān pratyakṣha pramāṇ

chhe. yathāḥ — ‘‘आद्ये परोक्षं, प्रत्यक्षमन्यत्’’ (तत्त्वार्थ सूत्र अ. १, सू. ११ – १२) evun sūtranun vachan

chhe. tem ja tarkashāstramān pratyakṣha – parokṣhanun āvun lakṣhaṇ kahyun chheḥ — ‘‘स्पष्टप्रतिभासात्मकं प्रत्यक्षमस्पष्टं

परोक्षम्’’।

je gnān potānā viṣhayane sārī rīte nirmaḷarūpe spaṣhṭa jāṇe te pratyakṣha chhe, ane je

gnān sārī rīte spaṣhṭa na jāṇe te parokṣha chhe; tyān matignān – shrutagnānanā viṣhay to ghaṇā chhe

parantu ek paṇ gneyane sampūrṇa jāṇī shakatān nathī tethī te parokṣha chhe. avadhi – manaḥparyāyagnānano

viṣhay thoḍo chhe tathāpi te potānā viṣhayane spaṣhṭa sārī rīte jāṇe chhe tethī te ekadeshapratyakṣha
chhe, ane kevaḷagnān sarva gneyane pote spaṣhṭa jāṇe chhe tethī sarvapratyakṣha chhe.

vaḷī pratyakṣhanā be bhed chhe – ek paramārtha pratyakṣha ane bījo sāmvyavahārik pratyakṣha.

avadhi, manaḥparyay ane kevaḷagnān to spaṣhṭa pratibhāsarūp chhe ja tethī pāramārthik pratyakṣha chhe,
ane netrādivaḍe varṇādine jāṇe chhe, tyān vyavahārathī evun kahevāmān āve chhe ke ‘teṇe varṇādik
pratyakṣha jāṇyā,’ ekadesh nirmaḷatā paṇ hoy chhe tethī tene sāmvyavahārik pratyakṣha kahe chhe; parantu
jo ek vastumān anek mishra varṇa chhe te netra dvārā sārī rīte grahyā jatā nathī tethī tene
paramārtha pratyakṣha kahevāmān āvatun nathī.

vaḷī parokṣha pramāṇanā pāñch bhed chheḥ — smr̥uti, pratyabhignān, tarka, anumān ane

āgam. tenun svarūpaḥ — 1. pūrve jāṇelī vastune yād karīne jāṇavī tene smr̥uti kahe chhe,

2. draṣhṭāntavaḍe vastuno nishchay karīe tene pratyabhignān kahe chhe, 3. hetunā vichārayukta je gnān
tene tarka kahe chhe, 4. hetuthī sādhya vastunun je gnān tene anumān kahe chhe, tathā 5. āgamathī
je gnān thāy tene āgam kahe chhe.

e pramāṇe pratyakṣha – parokṣha pramāṇanā bhed kahyā chhe.

tyān ā svānubhavadashāmān ātmāne jāṇīe te shrutagnānavaḍe jāṇavāmān āve chhe. shrutagnān

matignānapūrvak ja chhe, te matignān – shrutagnān parokṣha kahel chhe tethī tyān ātmānun jāṇavun pratyakṣha

hotun nathī. vaḷī avadhi – manaḥparyayano viṣhay rūpī padārtho ja chhe; tathā kevaḷagnān chhadmasthane chhe

nahi, tethī anubhavamān kevaḷagnān vā avadhi – manaḥparyayavaḍe ātmānun jāṇavun nathī. vaḷī ahīn

ātmāne spaṣhṭa sārī rīte jāṇato nathī tethī pāramārthik pratyakṣhapaṇun to sambhavatun nathī.

tathā jem netrādivaḍe varṇādik jāṇavāmān āve chhe tem ekadesh nirmaḷatāsahit paṇ

ātmānā asaṅkhyāt pradeshādi jāṇavāmān āvatā nathī tethī sāmvyavahārik pratyakṣhapaṇun paṇ
sambhavatun nathī.

ahīn to āgam – anumānādik parokṣha gnānavaḍe ātmāno anubhav hoy chhe.

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jaināgamamān jevun ātmānun svarūp kahyun chhe tene tevun jāṇī temān pariṇāmone magna kare chhe tethī
tene āgam parokṣhapramāṇ kahīe, athavā ‘‘hun ātmā ja chhun kemake mārāmān gnān chhe, jyān
jyān gnān tyān tyān ātmā chhe, jem keḥ — siddhādik. vaḷī jyān ātmā nahi tyān gnān paṇ

nahi jem keḥ — mr̥utak klevarādik.’’ e pramāṇe anumānavaḍe vastuno nishchay karīne temān

pariṇāmone magna kare chhe, tethī tene anumān parokṣhapramāṇ kahīe, athavā āgam –

anumānādivaḍe je vastu jāṇavāmān āvī tene yād rākhīne temān pariṇāmone magna kare chhe
tethī tene smr̥uti kahīe. ityādi prakārathī svānubhavamān parokṣhapramāṇ vaḍe ja ātmānun jāṇavun
hoy chhe, tyān pratham jāṇavun thāy chhe, pachhī je svarūp jāṇyun temān ja pariṇām magna thāy
chhe, pariṇām magna thatān kāī visheṣh jāṇapaṇun hotun nathī.

prashnaḥ — jo savikalpa – nirvikalpamān jāṇavānī visheṣhatā nathī to

adhik ānand kem thāy?

samādhānaḥ — savikalpadashāmān gnān anek gneyone jāṇavārūpe pravartatun hatun, nirvikalpa-

dashāmān mātra ātmāne ja jāṇavāmān pravarte chhe, ek to e visheṣhatā chhe; bījī e visheṣhatā
chhe ke je pariṇām vividh vikalpamān pariṇamatā hatā te mātra svarūpamān ja tādātmyarūp thaī
pravartyā, bījī e visheṣhatā thaī.

evī visheṣhatāo thatān koī vachanātīt evo apūrva ānand thāy chhe ke viṣhayasevanamān

tenī jātino ansh paṇ nathī, tethī e ānandane atīndriy kahe chhe.

prashnaḥ — anubhavamān paṇ ātmā parokṣha ja chhe to granthomān anubhavane

pratyakṣha kem kahyo chhe? uparanī gāthāmān ja kahyun chhe keḥ — ‘‘पच्चक्खो अणुहवो

जम्हा’’ te kem chhe?

samādhānaḥ — anubhavamān ātmā to parokṣha ja chhe, kāī ātmānā pradeshano ākār

to bhāsato nathī, parantu svarūpamān pariṇām magna thatān je svānubhav thayo te svānubhav pratyakṣha
chhe. svānubhavano svād kāī āgam – anumānādik parokṣha pramāṇādivaḍe jaṇāto nathī. pote ja

anubhavanā rasāsvādane vede chhe. jem koī andh manuṣhya sākarano āsvād kare chhe, tyān sākaranān
ākārādi to parokṣha chhe, paṇ jībhavaḍe je svād līdho te svād pratyakṣha chhe, em svānubhavamān
ātmā parokṣha chhe, je pariṇāmathī svād āvyo te svād pratyakṣha chhe – em jāṇavun.

athavā je pratyakṣha jevun hoy tene paṇ pratyakṣha kahīe chhīe. jem lokomān kahīe chhīe

ke – ‘ame svapnāmān vā dhyānamān phalāṇā puruṣhane pratyakṣha dīṭho;’ tyān tene pratyakṣha dīṭho nathī,

parantu pratyakṣha māphak pratyakṣhavat (te puruṣhane) yathārtha dekhyo tethī tene pratyakṣha kahīe; tem

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anubhavamān ātmā pratyakṣhanī māphak yathārtha pratibhāse chhe, tethī ā nyāye ātmānun paṇ pratyakṣha
jāṇavun hoy chhe em kahīe to doṣh nathī. kathan to anek prakāranān hoy chhe; te sarva āgam –

adhyātmashāstrothī jem virodh na āve tem vivakṣhābhedavaḍe jāṇavān.

prashnaḥ — evo anubhav kayā guṇasthānamān thāy chhe?

samādhānaḥ — chothā guṇasthānathī ja thāy chhe. parantu chothāmān to ghaṇā kāḷanān

antarālathī thāy chhe ane uparanā guṇasthānomān shīghra shīghra thāy chhe.

prashnaḥ — anubhav to nirvikalpa chhe, tyān uparanā ane nīchenā guṇ-

sthānomān bhed sho?

uttaraḥ — pariṇāmonī magnatāmān visheṣh chhe; jem be puruṣh nām le chhe ane bannenā

pariṇām nām viṣhe chhe; tyān ekane to magnatā visheṣh chhe tathā bījāne thoḍī chhe, tem āmān
paṇ jāṇavun.

prashnaḥ — jo nirvikalpa anubhavamān koī vikalpa nathī to shukladhyānano

pratham bhed (je) pr̥uthaktvavitarkavichār kahyo chhe, temān ‘pr̥uthaktvavitarka’ —

nānāprakāranā shrutano ‘vichār’ — artha – vyañjan – yog – saṅkramaṇ – em kem kahyun?

uttaraḥ — kathan be prakāre hoy chheḥ ek sthūḷarūp chhe ane bījun sūkṣhmarūp chhe.

jem sthūḷarūpe to chhaṭhṭhā guṇasthānamān sampūrṇa brahmacharyavrat kahyun, paṇ sūkṣhmatāe navamā guṇasthān
sudhī maithunasañgnā kahī; tem ahīn anubhavamān nirvikalpatā sthūḷarūpe kahī chhe. tathā sūkṣhmatāthī
pr̥uthaktvavitarkavichārādi bhed vā kaṣhāyādik dashamā guṇasthān sudhī kahyān chhe tyān potānā tathā
anyanā jāṇavāmān āvī shake evā bhāvanun kathan sthūḷ jāṇavun, ane je pote paṇ na
jāṇī shake, (mātra) kevaḷī bhagavān ja jāṇī shake evā bhāvonun kathan sūkṣhma jāṇavun.
charaṇānuyogaādimān sthūḷ kathananī mukhyatā chhe ane karaṇānuyogamān sūkṣhma kathananī mukhyatā chhe,
evā bhed anya ṭhekāṇe paṇ jāṇavā.

e pramāṇe nirvikalpa anubhavanun svarūp jāṇavun.
vaḷī bhāīshrī! tame traṇ draṣhṭānt lakhyān athavā draṣhṭānt dvārā prashna lakhyā, paṇ draṣhṭānt

sarvāṅg maḷatān āve nahi. draṣhṭānt chhe te ek prayojan darshāve chhe. ahīn bījano chandra,
jaḷabindu, agnikaṇ — e to ekadesh chhe ane pūrṇimāno chandra, mahāsāgar tathā agnikuṇḍ –

e sarvadesh chhe, e ja pramāṇe chothā guṇasthānamān ātmāne gnānādiguṇo ekadesh pragaṭ thayā
chhe tathā teramā guṇasthānamān ātmāne gnānādiguṇo sarvathā pragaṭ thāy chhe ane jem draṣhṭāntonī

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ek jāti chhe, tem ja jeṭalā guṇ avrat samyagdraṣhṭine pragaṭ thayā chhe tenī ane teramā
guṇasthānamān je guṇ pragaṭ thāy chhe tenī ek jāti chhe.

prashnaḥ — jo ek jāti chhe to jem kevaḷī sarva gneyane pratyakṣha jāṇe

chhe tem chothā guṇasthānavāḷo jīv paṇ ātmāne pratyakṣha jāṇato hashe?

uttaraḥ — bhāīshrī! pratyakṣhatānī apekṣhāe ek jāti nathī paṇ samyaggnānanī

apekṣhāe ek jāti chhe. chothā guṇasthānavāḷāne mati – shrutarūp samyaggnān chhe, ane teramā

guṇasthānavāḷāne kevaḷarūp samyaggnān chhe. vaḷī ekadesh sarvadeshanun antar to eṭalun ja chhe ke
mati – shrutagnānavāḷā amūrtik vastune apratyakṣha ane mūrtik vastune paṇ pratyakṣha vā apratyakṣha,

kiñchit, anukramathī jāṇe chhe tathā kevaḷagnānī sarva vastune sarvathā yugapat jāṇe chhe. prathamano
parokṣharūpe jāṇe chhe ane bījo pratyakṣharūpe jāṇe chhe, eṭalo ja temān visheṣh (bhed) chhe, vaḷī
jo sarvathā (e banne gnānanī) ek ja jāti kahīe to jem kevaḷagnānī yugapat pratyakṣha
aprayojanarūp gneyane nirvikalparūpe jāṇe chhe tem e (mati-shrutasamyaggnānī) paṇ jāṇe, paṇ
em to nathī, tethī pratyakṣha – parokṣhano visheṣh (bhed) jāṇavo. kahyun chhe keḥ —

स्याद्वादकेवलज्ञाने सर्वतत्त्वप्रकाशने ।

भेदः साक्षादसाक्षाच्च ह्यवस्त्वन्यतमं भवेत् ।।

(अष्टसहस्त्री – दशमःपरिच्छेद – १०५)

arthaḥ — syādvād arthāt shrutagnān ane kevaḷagnān — e banne sarva tattvone prakāshanārān

chhe, bhed eṭalo ja ke kevaḷagnān pratyakṣha chhe, shrutagnān parokṣha chhe. parantu vastu chhe te anyarūpe
nathī.

vaḷī tame nishchay samyaktvanun ane vyavahārasamyaktvanun svarūp lakhyun te satya chhe. parantu

eṭalun jāṇavun ke samyaktvīne vyavahārasamyaktvamān vā anya kāḷamān antaraṅg nishchayasamyaktva
garbhit chhe, nirantar gaman (pariṇaman) rūp rahe chhe.

vaḷī tame lakhyun ke koī sādharmī kahe chhe keḥ — ātmāne pratyakṣha jāṇe to

karmavargaṇāone pratyakṣha kem na jāṇe?

e ja kahyun chhe ke ātmāne pratyakṣha to kevaḷī ja jāṇe chhe, karmavargaṇāne avadhignān

paṇ jāṇe chhe.

vaḷī tame lakhyun chhe ke ‘bījanā chandranī jem ātmānā pradesh thoḍā khullā chhe em

kaho.’

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uttaraḥ — e draṣhṭānt pradeshanī apekṣhāe nathī paṇ guṇanī apekṣhāe chhe.

e pramāṇe samyaktvī sambandhī tathā anubhav sambandhī pratyakṣha – apratyakṣhādikanā je prashno

tame lakhyā hatā teno pratyuttar mārī buddhi anusār lakhyo chhe. tame paṇ jinavāṇīthī tathā
potānī pariṇatithī meḷavī lesho.

ane bhāīshrī, visheṣh kyān sudhī lakhīe? je vāt jāṇavāmān āve te lakhavāmān āvī

shake nahi. maḷyethī kanīk kahī shakāy; parantu maḷavun karmādhīn chhe. māṭe sārun to e chhe ke
chaitanyasvarūpanā anubhavanā udyamī rahevun.

vartamānakāḷamān adhyātmatattva to ātmakhyāti – samayasār granthanī shrī amr̥utachandra

āchāryakr̥ut ṭīkāmān chhe ane āgamanī charchā gommaṭasāramān chhe tathā bījā paṇ anya granthomān
chhe.

je jāṇī chhe te sarva lakhavāmān āve nahi; tethī tame paṇ adhyātma tathā āgamagranthono

abhyās rākhajo ane svarūpānandamān magna rahejo.

vaḷī tame koī visheṣh granth jāṇyā hoy to mane lakhī mokalajo; svadharmīne to paraspar

(dharma) charchā ja joīe; vaḷī mārī to eṭalī buddhi chhe nahi, parantu tamārā jevā bhāīothī
paraspar vichār chhe, te moṭī vāt chhe.

jyān sudhī maḷavun thāy nahi tyān sudhī patra to avashya lakhyā karo.

miti phāgaṇ vad
5 samvat 1811.

❁

— ṭoḍaramal.

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parishiṣhṭa 3

paramārthavachanikā

[kavivar pt. banārasīdāsajī rachit]

ek jīv dravya, tenā anant guṇ, anant paryāy, ek ek guṇanā asaṅkhyāt pradesh,

ek ek pradeshaviṣhe anant karmavargaṇā, ek ek karmavargaṇāviṣhe anant – anant pudgalaparamāṇu,

ek ek pudgalaparamāṇu anant guṇ, anant paryāyasahit virājamān chhe.

ā pramāṇe ek sansārāvasthit jīvapiṇḍanī avasthā chhe; e ja pramāṇe anant jīvadravya

sapiṇḍarūp jāṇavā. ek jīvadravya anant anant pudgaladravyathī sanyogit (sanyukta) mānavun.

tenun vivaraṇaḥ — judā judā rūpe jīvadravyanī pariṇati tathā judā judā rūpe

pudgaladravyanī pariṇati chhe.

tenun vivaraṇaḥ — ek jīvadravya je prakāranī avasthāsahit nānā ākārarūp pariṇame

te prakār anya jīvathī maḷato āve nahi; teno bījo prakār chhe. (arthāt anya jīvanun tenāthī
anya avasthārūp pariṇaman hoy.) e pramāṇe anantānantasvarūp jīvadravya anantānantasvarūp
avasthāsahit vartī rahyān chhe. koī jīvadravyanā pariṇām koīpaṇ anya jīvadravyathī maḷatā āve
nahi. e ja pramāṇe ek pudgalaparamāṇu ek samayamān je prakāranī avasthā dhāraṇ kare te
avasthā anya pudgalaparamāṇu dravyathī maḷatī āve nahi. tethī pudgal (paramāṇu) dravyanī paṇ
anyaanyatā jāṇavī.

have jīvadravya, pudgaladravya ekakṣhetrāvagāhī anādikāḷathī chhe; temān visheṣh eṭalun ke

jīvadravya ek ane pudgalaparamāṇu dravya anantānant, chalāchalarūp, āgamanagamanarūp, anantākār
pariṇamanarūp, bandh-muktishaktisahit varte chhe.

have jīvadravyanī anantī avasthā; temān traṇ avasthā mukhya sthāpī. ek ashuddhaavasthā,

bījī shuddhāshuddharūp mishraavasthā tathā trījī shuddhaavasthā. e traṇe avasthā sansārī jīvadravyanī
jāṇavī. sansārātīt siddhane anavasthitarūp kahīe chhīe.

— have traṇe avasthā sambandhī vichāraḥ — ek ashuddhanishchayātmak dravya, bījun

mishranishchayātmak dravya ane trījun shuddhanishchayātmak dravya chhe. ashuddhanishchayātmak dravyane sahakārī
ashuddhavyavahār chhe; mishranishchayātmak dravyane sahakārī mishravyavahār chhe; tathā shuddhanishchayātmak
dravyane sahakārī shuddhavyavahār chhe.

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nishchay ane vyavahāranun vivaraṇ

nishchay to abhedarūp dravya tathā vyavahār dravyanā yathāsthit bhāv chhe. parantu visheṣh eṭalun

ke – jyānsudhī sansārāvasthā chhe tyānsudhī vyavahār kahevāy. siddhane vyavahārātīt kahevāy. tethī

sansār, vyavahār e banne ekarūp kahyā arthāt sansārī te vyavahārī, vyavahārī te sansārī. have —

e traṇe avasthānun vivaraṇ

jyānsudhī mithyātva avasthā chhe tyānsudhī ashuddhanishchayātmak dravya ashuddhavyavahārī chhe.

samyagdraṣhṭi thatān ja mātra chaturtha guṇasthānakathī māṇḍī bāramā guṇasthānak sudhī mishranishchayātmak
jīvadravya mishravyavahārī chhe; ane kevalagnānī shuddhanishchayātmak shuddhavyavahārī chhe.

nishchay to dravyanun svarup ane vyavahār

sansārāvasthit bhāv, tenun vivaraṇ

mithyādraṣhṭi jīv potānun svarūp jāṇato nathī tethī parasvarūp viṣhe magna banī parakāryane

tathā parasvarūpane potānān māne chhe, te kārya karato hovāthī te ashuddhavyavahārī kahevāy.

samyagdraṣhṭi potānun svarūp parokṣhapramāṇavaḍe anubhave chhe, parasattā ane parasvarūpane

potānun kārya nahi mānato thako yogadvāravaḍe potānā svarūpanā dhyān – vichārarūp kriyā kare chhe,

te kārya karatān te mishravyavahārī kahevāy.

kevaḷagnānī (jīv) yathākhyātachāritranā baḷavaḍe shuddhātmasvarūpamān ramaṇashīl chhe tethī

te shuddhavyavahārī kahevāy. tenāmān yogārūḍh avasthā vidyamān chhe tethī tene vyavahārī nām
kahyo. shuddhavyavahāranī maryādā teramā guṇasthānathī māṇḍī chaudamā guṇasthān sudhī jāṇavī. yathā

असिद्धत्वपरिणमनत्वात् व्यवहारः।

have traṇe vyavahāranun svarup

ashuddhavyavahār shubhāshubhāchārarūp chhe, shuddhāshuddhavyavahār shubhopayogamishrit svarūpā-

charaṇarūp chhe, ane shuddhavyavahār shuddhasvarūpācharaṇarūp chhe.

parantu visheṣh tenun eṭalun chheḥ — koī kahe ke shuddhasvarūpācharaṇātma to siddhamān paṇ

vidyamān chhe, tethī tyān paṇ vyavahār sañgnā kahevī joīe; te tem nathī kemake sansār avasthā
sudhī vyavahār kahīe chhīe, sansārāvasthā maṭatān vyavahār paṇ maṭyo kahevāy, ahīn e
sthāpanā karī chhe tethī siddha vyavahārātīt kahevāy.

ā rīte vyavahāravichār samāpta.

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āgam – adhayātmanun svarup

vastuno je svabhāv tene āgam kahīe chhīe, ātmāno je adhikār tene adhyātma

kahīe chhīe. āgam tathā adhyātmasvarūp bhāv ātmadravyanā jāṇavā. te banne bhāv
sansāraavasthāviṣhe trikālavartī mānavā.

tenun vivaraṇaḥ — āgamarūp karmapaddhati chhe; adhyātmasvarūp shuddhachetanāpaddhati chhe.

tenun vivechanaḥ — karmapaddhati paudgalik dravyarūp athavā bhāvarūp chhe. dravyarūp to

pudgalanā pariṇām chhe. bhāvarūp pudgalākār ātmānī ashuddhapariṇatirūp pariṇām chhe; — te

banne pariṇām āgamarūp sthāpyā. have shuddhachetanāpaddhati — shuddhātmapariṇām, te paṇ dravyarūp tathā

bhāvarūp em be prakāre chhe. dravyarūp to jīvatvapariṇām chhe; tathā bhāvarūp gnān, darshan, sukh,
vīrya ādi anantaguṇapariṇām chhe. e banne pariṇām adhyātmarūp jāṇavā.

e āgam tathā adhyātma banne paddhatimān anantatā mānavī.

anantatā kahī teno vichār

anantatānun svarūp draṣhṭāntavaḍe darshāve chhe, jemakeḥ — vaḍanā jhāḍanun ek bīj hāthamān levun,

te upar dīrghadraṣhṭithī vichār kare to te vaḍanā bījamān ek vaḍanun jhāḍ chhe, bhāvikāḷamān jevun
thanār chhe tevā vistārasahit te vr̥ukṣhanun vāstavya svarūp vidyamān bījamān chhatun chhe. anek shākhā,
prashākhā, patra, puṣhpa, phaḷayukta chhe. tenā pratyek phaḷamān evān anek bīj chhe.

e prakāranī avasthā ek vaḍanā bīj sambandhī vichārīe. vaḷī pharī sūkṣhmadraṣhṭithī

joīe to te vaḍanā vr̥ukṣhamān je je bījo chhe te te bījo (evān bījān) antargarbhit
vaḍavr̥ukṣhasanyukta hoy chhe. e ja rīte ek vaḍamān anek anek bīj ane ekek bījamān ekek
vaḍavr̥ukṣha chhe. teno (dīrgha) vichār karīe to bhāvinayapramāṇathī na vaḍavr̥ukṣhanī maryādā pamāy ke
na bījanī maryādā pamāy.

e pramāṇe anantatānun svarūp jāṇavun.
te anantatānā svarūpane kevaḷagnānī puruṣh paṇ anant ja dekhe, jāṇe, kahe; anantano bījo

ant chhe ja nahi ke je gnānamān (antarūpe) bhāse. tethī anantatā anantarūp ja pratibhāse chhe.

e pramāṇe āgam, adhyātmanī anantatā jāṇavī.
temān visheṣh eṭalun ke adhyātmanun svarūp anant chhe ane āgamanun svarūp anantānantarūp

chhe. kāraṇ ke yathārtha pramāṇathī adhyātma ek dravyāshrit, ane āgam anantānant pudgal-
dravyāshrit chhe.

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te bannenun svarūp sarvathā prakāre to kevaḷagnānagochar chhe; anshamātra mati-shrutagnānagrāhya

chhe. tethī sarvathā prakāre āgamī, adhyātmī to kevaḷagnānī, anshamātra mati – shrutagnānī tathā

deshamātragnātā avadhignānī, manaḥparyayagnānī chhe; e traṇe (sarvathā, anshamātra, deshamātra)
yathāvasthit gnānapramāṇ nyūnādhikarūp jāṇavā.

mithyādraṣhṭi jīv na āgamī chhe, na adhyātmī chhe, kāraṇ ke te kathanamātra to granthapāṭhanā

baḷavaḍe āgam – adhyātmanun svarūp upadeshamātra kahe chhe parantu te āgam – adhyātmanā svarūpane

samyakprakāre jāṇato nathī. tethī mūḍhajīv na āgamī ke na adhyātmī chhe. (kāraṇ ke tene te
bhāvanun vedan ja nathī) yathā — निर्वेदकत्वात्।

have mūḍh ane gnānī jīvanun visheṣhapaṇun anya paṇ sāmbhaḷo

gnātā to mokṣhamārga sādhī jāṇe chhe, mūḍh mokṣhamārga sādhī jāṇe nahi.
shāmāṭe? to sāmbhaḷoḥ — mūḍh jīv āgamapaddhatine vyavahār kahe chhe ane adhyātma-

paddhatine nishchay kahe chhe, tethī te āgamaaṅgane ekāntapaṇe sādhī mokṣhamārga darshāve chhe;
adhyātmaaṅgane vyavahārathī paṇ jāṇe nahi e mūḍhadraṣhṭi jīvano svabhāv chhe; tene e ja pramāṇe
sūje chhe.

shāthī? kāraṇ ke āgamaaṅg bāhyakriyārūp pratyakṣhapramāṇ chhe, tenun svarūp sādhavun tene

sugam chhe, te bāhyakriyā karato thato mūḍh jīv potāne mokṣhano adhikārī māne chhe, paṇ
antargarbhit adhyātmarūp kriyā je antardaṣhṭigrāhya chhe te kriyāne mūḍh jīv jāṇe nahi, kāraṇ –

antardraṣhṭinā abhāvathī antarakriyā draṣhṭigochar āve nahi; tethī mithyādraṣhṭi jīv (game teṭalī
bāhyakriyā karato chhato paṇ) mokṣhamārga sādhavāmān asamartha chhe. haveḥ —

samyagdraṣhṭino vichār sāmbhaḷo

samyagdraṣhṭi koṇ kahevāy te sāmbhaḷoḥ — sanshay, vimoh ane vibhram e traṇ bhāv

jenāmān nathī te jīv samyagdraṣhṭi.

sanshay, vimoh ane vibhram shun? tenun svarūp draṣhṭāntavaḍe darshāve chhe te shravaṇ karoḥ —

jemake chār puruṣh koī ek sthānamān ūbhā hatā. tyān koī anya puruṣhe te chāre pāse ek
chhīpano khaṇḍ lāvī batāvyo, ane pratyekane prashna karyo ke ā shun chhe? chhīp chhe ke rūpun? pratham
sanshayavāḷo puruṣh bolyo ke kāī samaj paḍatī nathī ke ā te chhīp chhe ke rūpun! mārī draṣhṭimān
teno nirdhār thato nathī. pachhī bījo vimohavāḷo puruṣh bolyo ke mane e kāī samajaṇ nathī
ke tame chhīp kone kaho chho tathā rūpun kone kaho chho? mārī draṣhṭimān kāī āvatun nathī tethī
hun nathī jāṇato ke tame shun kahevā māgo chho? athavā te chup rahe, ghelachhāthī bole nahi.

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have trījo vibhramavāḷo puruṣh bolyo ke ā to pratyakṣhapramāṇ rūpun chhe, āne chhīp koṇ kahe
chhe? mārī draṣhṭimān to rūpun sūje chhe, tethī sarvathā prakāre te rūpun chhe. te traṇe puruṣhoe to
chhīpanā svarūpane jāṇyun nahi, tethī e traṇe mithyāvādī chhe. have chotho puruṣh bolyo ke —

ā to pratyakṣhapramāṇ chhīpanā khaṇḍ chhe temān sanshay sho? chhīp, chhīp, chhīp, nirdhār chhīp. jo
āne koī anya vastu kahe to te pratyakṣhapramāṇ bhramit vā andh. tevī rīte samyagdraṣhṭine sva-
par svarūpamān sanshay, vimoh, vibhram nathī, yathārtha draṣhṭi chhe; tethī samyagdraṣhṭi jīv antardraṣhṭivaḍe
mokṣhapaddhati sādhī jāṇe chhe. te bāhyabhāvane bāhyanimittarūp māne chhe; te nimitta to
nānāprakāranān chhe ekarūp nathī; tethī antardraṣhṭinā pramāṇamān mokṣhamārga sādhe chhe. samyaggnān
(svasamvedan) ane svarūpācharaṇanī kaṇikā jāgye mokṣhamārga sācho.

mokṣhamārga sādhavo e vyavahār ane shuddhadravya akriyārūp te nishchay chhe. e pramāṇe

nishchay – vyavahāranun svarūp samyagdraṣhṭi jāṇe chhe; paṇ mūḍh jīv jāṇe nahi ane māne paṇ nahi.

mūḍh jīv bandhapaddhatine sādhato thako tene mokṣhamārga kahe te vāt gnātā māne nahi.

kemake bandhane sādhavāthī bandh sadhāy paṇ mokṣha sadhāy nahi. gnātā jyāre kadāchit

bandhapaddhatino vichār kare tyāre te jāṇe ke ā paddhatithī mārun dravya anādinun bandharūp chālyun
chhe, have e paddhatithī moh toḍī vartun; ā paddhatino rāg pūrvanī jem he nar! tun shā māṭe
kare chhe? te kṣhaṇamātra paṇ bandhapaddhatimān magna thāy nahi. te gnātā potānun svarūp vichāre,
anubhave, dhyāve, gāve shravaṇ kare tathā navadhābhakti, tap, kriyā potānā shuddhasvarūpasanmukh thaīne
kare, e gnātāno āchār chhe. enun nām mishravyahār chhe. have —

hey – gney – upādeyarup gnātānī chālano vichār

hey — tyāgarūp to potānā dravyanī ashuddhatā, gney — vichārarūp anya ṣhaṭdravya svarūp

upādey — ācharaṇarūp potānā dravyanī shuddhatā. tenun vivechanaḥ — guṇasthānakanā pramāṇamān hey-

gney-upādeyarūp shakti gnātānī hoy. jem jem gnātānī hey-gney-upādeyarūp shakti vardhamān
thatī jāy tem tem guṇasthānanī vr̥uddhi thāy em kahyun chhe.

guṇasthān pramāṇe gnān ane guṇasthān pramāṇe kriyā. temān visheṣh eṭalun ke ek

guṇasthānavartī anek jīv hoy to (temane) anekarūpanun gnān tathā anekarūpanī kriyā kahevāmān
āve chhe. kāraṇ ke bhinna – bhinna sattānā pramāṇe karī (gnān – kriyāmān) ekatā maḷe nahi. ekek

jīvadravyamān anyānyarūp audayikabhāv hoy, te audayikabhāvānusār gnānanī paṇ anya –

anyatā jāṇavī.

parantu visheṣh eṭalun ke (e sarva ātmāmān) koī prakāranun gnān evun na hoy ke

parasattāvalambanashīl banī mokṣhamārga sākṣhāt kahe! kemake avasthā (dashā)nā pramāṇamān

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parasattāvalambak chhe (paṇ tene te mokṣhamārga kaheto nathī) te ātmā parasattāvalambī gnānane
paramārthatā kaheto nathī.

je gnān hoy te svasattāvalambanashīl hoy tenun nām gnān. te gnānane sahakārabhūt

nimittarūp nānāprakāranā audayikabhāv hoy chhe. te audayikabhāvano gnātā, tamāshagīr chhe paṇ
teno kartā, bhoktā ke avalambī nathī; tethī koī em kahe ke – ‘ā prakāranā audayikabhāv sarvathā

hoy to tene amuk (phalāṇun) guṇasthān kahīe’ — em kahevun e jūṭh chhe. em kahenāre dravyanun

svarūp sarvathā prakāre jāṇyun nathī.

kāraṇ – anya guṇasthānanī to vāt shun kahevī? kevaḷīone paṇ audayikabhāvonun

anekaprakārapaṇun jāṇavun. kevaḷīone paṇ audayikabhāv ekasarakhā hoy nahi; koī kevaḷīne
daṇḍ – kapāṭarūp kriyāno uday hoy tyāre koī kevaḷīne te na hoy. e pramāṇe kevaḷīomān paṇ

udayanī anekarūpatā chhe to anya guṇasthānonī to vāt shun kahevī?

māṭe audayikabhāvonā bharose gnān nathī. gnān svashaktipramāṇ chhe. sva – paraprakāshak gnānanī

shakti, gnāyakapramāṇ gnān, svarūpācharaṇ chāritra yathānubhavapramāṇ – e gnātānun sāmarthya chhe.

e vātanun vivechan kyānsudhī lakhīe, kyānsudhī kahīe? (tattva) vachanātīt, indriyātīt,

gnānātīt chhe tethī ā vichāro bahu shā lakhavā? je gnātā hashe te thoḍun lakhelun (paṇ) bahu
samajashe. je agnānī hashe te ā chiṭhṭhī sāmbhaḷashe kharo, parantu samajashe nahi. ā vachanikā
jem chhe tem – (yathāyogya) – sumatipramāṇ kevaḷīvachanānusār chhe. je jīv ā sāmbhaḷashe, samajashe,

shraddhashe, tene kalyāṇakārī chhe – bhāgyapramāṇ.

iti paramārtha vachanikā

❁

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parishiṣhṭa 4

upādān – nimittanī chiÕī

[kavivar pt. banārasīdāsajī likhit]

pratham ja koī pūchhe ke nimitta shun? upādān shun?
tenun vivaraṇaḥ — nimitta to sanyogarūp kāraṇ, upādān vastunī sahajashakti.

tenun vivaraṇaḥ — ek dravyārthik nimitta-upādān, bījun paryāyārthik nimitta-upādān.

tenun vivechanaḥ — dravyārthik nimitta-upādān (vastumān) guṇabhed kalpanārūp chhe.

paryāyārthik nimitta-upādān (vastumān) parayog kalpanārūp chhe. tenī chaubhaṅgīḥ —

pratham guṇabhed kalpanārūp chaubhaṅgīno vistār kahīe chhīe te shravaṇ karoḥ —

jīvadravyanā anant guṇ, sarvaguṇ asahāy, svādhīn ane sadākāḷ (shāshvat chhe.) temān mukhya
be guṇ pradhān sthāpyā, te par chaubhaṅgīno vichāraḥ —

ek to jīvano gnānaguṇ ane bījo jīvano chāritraguṇ. e banne guṇ shuddharūpabhāv

jāṇavā, ashuddharūp paṇ jāṇavā ane yathāyogya sthānake (guṇasthāne) mānavā. tenun vivaraṇaḥ —

e banne guṇonī gati nyārī nyārī, shakti nyārī nyārī, jāti nyārī nyārī ane sattā nyārī
nyārī.

tenun vivechanaḥ — gnānaguṇanī to gnān – agnānarūp gati, sva – paraprakāshak shakti, gnān

(samyaggnān) rūp tathā mithyātvarūp jāti, tathā dravyapramāṇ sattā chhe, parantu ek visheṣh eṭalun
ke gnānarūp jātino kadī nāsh thato nathī; ane mithyātvarūp jātino nāsh samyagdarshananī utpatti
thatān thāy chhe. ā to gnānaguṇano nirṇay thayo.

have chāritraguṇanun vivechan kahe chheḥ — chāritraguṇanī saṅklesh – vishuddharūp gati,

sthiratā – asthiratārūp shakti, mand – tīvrarūp jāti, ane dravyapramāṇ sattā chhe. temān eṭalun

visheṣh ke mandatānī sthiti chaudamā guṇasthānaparyant hoy chhe, ane tīvratānī sthiti pāñchamā
guṇasthān sudhī hoy chhe.

ā to gnān – chāritra bannenā guṇabhed nyārā nyārā kahyā. have tenī vyavasthāḥ —

gnān chāritrane ādhīn nathī, chāritra gnānane ādhīn nathī. banne asahāyarūp chhe – evī to

maryādā bandhāyelī chhe.

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