Moksha Marg Prakashak-Gujarati (simplified iso15919 transliteration). Tattvarthshraddhan Lakshanama Avyapti-ativyapti-asambhav Doshano Parihar; Vishay Kashayadik Vakhate Pan Samyaktvine Tattvashraddhan; Nirvikalp Dashama Pan Tattvashraddhan; Samyaktvana Vibhinna Lakshanono Mel; Samyaktvana Bhed.

Page 313 of 370
PDF/HTML Page 341 of 398
single page version

prashnaḥ — ahīn viparītābhinivesharahit shraddhān karavun kahyun tenun shun prayojan?

uttaraḥ — abhinivesh nām abhiprāyanun chhe. jevo tattvārthashraddhānano abhiprāy chhe tevo

nahi hotān anyathā abhiprāy hoy tenun nām viparītābhinivesh chhe. tattvārthashraddhān karavāno
abhiprāy kevaḷ teno nishchay karavo eṭalo ja mātra nathī paṇ tyān abhiprāy evo chhe ke
jīv – ajīvane oḷakhī potāne vā parane jem chhe tem mānavā, āsravane oḷakhī tene

hey mānavo, bandhane oḷakhī tene ahit mānavo, samvarane oḷakhī tene upādey
mānavo, nirjarāne oḷakhī tene hitanun kāraṇ mānavun tathā mokṣhane oḷakhī tene
potānun paramahit mānavun. e pramāṇe tattvārthashraddhānano abhiprāy chhe. tenāthī ulaṭā

abhiprāyanun nām viparītābhinivesh chhe. satya tattvārthashraddhān thatān teno abhāv thāy chhe māṭe
tattvārthashraddhān chhe te viparītābhinivesharahit chhe, em ahīn kahyun chhe.

athavā koīne ābhāsamātra tattvārthashraddhān hoy chhe, parantu abhiprāyamānthī viparītapaṇun

chhūṭatun nathī. koī prakārathī pūrvokta abhiprāyathī anyathā abhiprāy antaraṅgamān hoy to tene
samyagdarshan thāy nahi, jem ke — dravyaliṅgī muni jinavachanathī tattvonī pratīti to kare chhe parantu

sharīrāshrit kriyāomān ahaṅkār vā puṇyāsravamān upādeyapaṇun ādi viparīt abhiprāyathī te
mithyādraṣhṭi ja rahe chhe. māṭe tattvārthashraddhān viparītābhinivesharahit chhe te ja samyagdarshan chhe.

e pramāṇe viparītābhinivesharahit jīvāditattvonun shraddhānapaṇun e ja samyagdarshananun

lakṣhaṇ chhe tathā samyagdarshan lakṣhya chhe.

tattvārthasūtramān paṇ e ja kahyun chhe yathāḥ —

‘तत्त्वार्थश्रद्धानं सम्यग्दर्शनम्’ (a. 1. sūtra 2)

arthāt tattvārthonun shraddhān e ja samyagdarshan chhe.

sarvārthasiddhi nāmanī tattvārthasūtranī ṭīkāmān tattvādik padono artha pragaṭ lakhyo chhe vā

‘sāt ja tattva kem kahyān?’ tenun prayojan lakhyun chhe te anusār ahīn kanīk kathan karyun chhe,
em jāṇavun.

vaḷī puruṣhārthasiddhyupāyamān paṇ em ja kahyun chhe, yathā —

जीवाजीवादीनां तत्त्वार्थानां सदैव कर्तव्यम् ।

श्रद्धानं विपरीताभिनिवेशविविक्तमात्मरूपं तत् ।।२२।।

arthaḥ — viparītābhiniveshathī rahit jīv – ajīvādi tattvārthonun shraddhān sadākāḷ karavā

Page 314 of 370
PDF/HTML Page 342 of 398
single page version

yogya chhe. e shraddhān ātmānun svarūp chhe, darshanamoharūp upādhi dūr thatān pragaṭ thāy chhe māṭe
ātmāno svabhāv chhe. chaturthādi guṇasthānamān pragaṭ thāy chhe, pachhī siddhaavasthāmān paṇ
sadākāḷ teno sadbhāv rahe chhe — em jāṇavun.

tattvārthashraddhānalakṣhaṇamān avyāpti – ativyāpti – asambhav

doṣhano parihār

prashnaḥ — tiryañchādi (pashu ādi) tuchchhagnānī keṭalāk jīvo sāt tattvanān nām

paṇ jāṇī shakatā nathī chhatān temane paṇ samyagdarshananī prāpti shāstramān kahī chhe, māṭe
tattvārthashraddhānapaṇun samyaktvanun lakṣhaṇ tame kahyun temān avyāptidūṣhaṇ lāge chhe?

uttaraḥ — jīv – ajīvādikanān nāmādik jāṇo, na jāṇo vā anyathā jāṇo parantu

tenun svarūp yathārtha oḷakhī shraddhān karatān samyaktva thāy chhe.

tyān koī to sāmānyapaṇe svarūp oḷakhī shraddhān kare chhe, koī visheṣhapaṇe svarūp

oḷakhī shraddhān kare chhe, māṭe je tiryañchādi tuchchhagnānī samyagdraṣhṭi chhe te jīvādikanān nām paṇ
jāṇatān nathī topaṇ teo sāmānyapaṇe tenun svarūp oḷakhī shraddhān kare chhe tethī temane
samyaktvanī prāpti hoy chhe.

jem koī tiryañch potānun vā bījāonun nāmādik to na jāṇe parantu potānāmān ja

potāpaṇun māne chhe tathā anyane par māne chhe; tem tuchchhagnānī jīv – ajīvanān nām na jāṇe

paṇ je gnānādisvarūp ātmā chhe temān to te svapaṇun māne chhe tathā je sharīrādik chhe tene
par māne chhe. evun shraddhān tene hoy chhe e ja jīv – ajīvanun shraddhān chhe, vaḷī jem te ja

tiryañch sukhādinān nāmādik to na jāṇe topaṇ sukhaavasthāne oḷakhī tenā arthe bhāviduḥkhanān
kāraṇone pichhāṇī teno tyāg karavā ichchhe chhe tathā (vartamān) je duḥkhanān kāraṇo banī rahyān
chhe tenā abhāvano upāy kare chhe; tem tuchchhagnānī mokṣhādikanān nām jāṇato nathī topaṇ sarvathā
sukharūp mokṣhaavasthānun shraddhān karī tenā arthe bhāvibandhanā kāraṇ je rāgādi āsrav tenā
tyāgarūp samvarane karavā ichchhe chhe, tathā je sansāraduḥkhanun kāraṇ chhe tenī shuddhabhāv dvārā nirjarā
karavā ichchhe chhe. e rīte āsravādikanun tene shraddhān chhe.

e prakāre tene paṇ sāt tattvonun shraddhān hoy chhe.
jo tene evun shraddhān na hoy to rāgādik chhoḍī shuddhabhāv karavānī ichchhā na thāy.

e ja ahīn kahīe chhīe. jo jīvanī ane ajīvanī jāti na jāṇe – svarūpane na oḷakhe

to te paramān rāgādik kem na kare? jo rāgādikane na oḷakhe to teno tyāg karavo te kem
ichchhe? ane te rāgādik ja āsrav chhe, rāgādikanun phaḷ būrun chhe em na jāṇe to te rāgādik

Page 315 of 370
PDF/HTML Page 343 of 398
single page version

chhoḍavā shā māṭe ichchhe? te rāgādikanun phaḷ te ja bandh chhe tathā rāgādi rahit pariṇāmone
oḷakhe chhe to te rūp thavā ichchhe chhe, te rāgādirahit pariṇāmanun nām ja samvar chhe. vaḷī
pūrva sansāraavasthānā kāraṇanī hānine te oḷakhe chhe tethī tenā arthe tapashcharaṇādi vaḍe shuddhabhāv
karavā ichchhe chhe. te pūrva sansāraavasthānun kāraṇ karma chhe, tenī hāni te ja nirjarā chhe. jo
sansāraavasthānā abhāvane na oḷakhe to te samvar – nirjarārūp shā māṭe pravarte? te sansār-

avasthāno abhāv te ja mokṣha chhe. tethī sāte tattvonun shraddhān thatān ja rāgādik chhoḍī shuddha
bhāv thavānī ichchhā ūpaje chhe. jo emānnā ek paṇ tattvanun shraddhān na hoy to evī ichchhā
na thāy. evī ichchhā tuchchhagnānī tiryañchādi samyagdraṣhṭine hoy chhe ja, tethī tene sāt tattvonun
shraddhān hoy chhe evo nishchay karavo. gnānāvaraṇano kṣhayopasham thoḍo hovāthī tene visheṣhapaṇe
tattvonun gnān na hoy topaṇ darshanamohanā upashamādik sāmānyapaṇe tattvashraddhānanī shakti pragaṭ
hoy chhe. e pramāṇe e lakṣhaṇamān avyāptidūṣhaṇ nathī.

✾ viṣhay kaṣhāyādik vakhate paṇ samyakatvīne tattvashraddhān ✾

prashnaḥ — je kāḷamān samyagdraṣhṭi viṣhay – kaṣhāyonān kāryomān pravarte chhe te kāḷamān

tene sāt tattvono vichār ja nathī, to tyān shraddhān kevī rīte sambhave? ane samyaktva
to tene rahe ja chhe, māṭe e lakṣhaṇamān avyāptidūṣhaṇ āve chhe.

uttaraḥ — vichār chhe te to upayogane ādhīn chhe. jyān upayog joḍāy teno ja

vichār thāy, paṇ shraddhān chhe te to pratītirūp chhe māṭe anya gneyano vichār thatān vā
shayanādikriyā thatān tattvono vichār nathī topaṇ tenī pratīti to kāyam ja rahe chhe, naṣhṭa thatī
nathī; tethī tene samyaktvano sadbhāv chhe.

jem koī rogī puruṣhane evī pratīti chhe ke — ‘hun manuṣhya chhun, tiryañchādi nathī, mane

ā kāraṇathī rog thayo chhe, ane have e kāraṇ maṭāḍī rogane ghaṭāḍī nirogī thavun joīe;’
have te ja manuṣhya jyāre anya vichārādirūp pravarte chhe, tyāre tene evo vichār hoto nathī,
parantu shraddhān to em ja rahyā kare chhe; tem ā ātmāne evī pratīti chhe ke — ‘hun ātmā

chhun – pudgalādi nathī, mane āsravathī bandh thayo chhe paṇ have samvaravaḍe nirjarā karī mokṣharūp

thavun.’ have te ja ātmā anya vichārādirūp pravarte chhe tyāre tene evo vichār hoto nathī,
parantu shraddhān to evun ja rahyā kare chhe.

prashnaḥ — jo tene evun shraddhān rahe chhe to te bandh thavānān kāraṇomān kem pravarte chhe?

uttaraḥ — jem te ja manuṣhya koī kāraṇavash rog vadhavānān kāraṇomān paṇ pravarte chhe,

vyāpārādikārya vā krodhādikārya kare chhe, topaṇ te shraddhānano tene nāsh thato nathī, tem te ja
ātmā karmodayanimittavash bandh thavānā kāraṇomān paṇ pravarte chhe, viṣhayasevanādikārya vā krodhādikārya

Page 316 of 370
PDF/HTML Page 344 of 398
single page version

kare chhe, topaṇ tene e shraddhānano nāsh thato nathī. āno visheṣh nirṇay āgaḷ karīshun.

e pramāṇe sāt tattvono vichār na hovā chhatān paṇ tenāmān shraddhānano sadbhāv chhe

tethī tyān avyāptipaṇun nathī.

✾

nirvikalpadashāmān paṇ tattvashraddhān ✾

prashnaḥ — uchchadashāmān jyān nirvikalpa ātmānubhav hoy chhe tyān to sāt

tattvādinā vikalpano paṇ niṣhedh karyo chhe. have samyaktvanā lakṣhaṇano niṣhedh karavo kem
sambhave? ane tyān niṣhedh sambhave chhe to tyān avyāptipaṇun āvyun?

uttaraḥ — nīchenī dashāmān sāt tattvonā vikalpamān upayog lagāvyo tethī pratītine

draḍh karī tathā viṣhayādithī upayogane chhoḍāvī rāgādik ghaṭāḍyā, have e kārya siddha thatān e
ja kāraṇono paṇ niṣhedh karīe chhīe. kāraṇ ke jyān pratīti paṇ draḍh thaī tathā rāgādi
dūr thayā tyān upayogane bhamāvavāno khed shā māṭe karīe? māṭe tyān e vikalpono niṣhedh
karyo chhe. vaḷī samyaktvanun lakṣhaṇ to pratīti ja chhe, e pratītino to tyān niṣhedh karyo nathī.
jo pratīti chhoḍāvī hoy to e lakṣhaṇano niṣhedh karyo kahevāy, paṇ em to nathī. sātey
tattvonī pratīti to tyān paṇ kāyam ja rahe chhe, māṭe ahīn avyāptipaṇun nathī.

prashnaḥ — chhadmasthane to pratīti – apratīti kahevī sambhave chhe, tethī tyān sāt

tattvonī pratītine samyaktvanun lakṣhaṇ kahyun te ame mānyun, paṇ kevaḷī – siddhabhagavānane

to sarvanun jāṇapaṇun samānarūp chhe tethī tyān sāt tattvonī pratīti kahevī sambhavatī nathī
ane temane samyaktvaguṇ to hoy chhe ja, māṭe tyān e lakṣhaṇamān avyāptipaṇun āvyun?

uttaraḥ — jem chhadmasthane shrutagnān anusār pratīti hoy chhe tem kevaḷī siddha-

bhagavānane kevaḷagnān anusār pratīti hoy chhe. je sāt tattvonun svarūp pahelān barābar nirṇīt
karyun hatun te ja have kevaḷagnānavaḍe jāṇyun eṭale tyān pratītimān param avagāḍhapaṇun thayun. tethī
ja tyān paramāvagāḍhasamyaktva kahyun chhe. pūrve je shraddhān karyun hatun tene jo jūṭh jāṇyun hot to
tyān apratīti thāt; parantu jevun sāt tattvonun shraddhān chhadmasthane thayun hatun tevun ja kevaḷī –

siddhabhagavānane paṇ hoy chhe, māṭe gnānādik hīnatā – adhikatā hovā chhatān paṇ tiryañchādik ane

kevaḷī – siddhabhagavānane samyaktvaguṇ to samān ja kahyo.

vaḷī pūrva avasthāmān te em mānato hato ke ‘samvar – nirjarāvaḍe mokṣhano upāy karavo,’

have muktaavasthā thatān em mānavā lāgyo ke ‘samvar – nirjarāvaḍe mane muktadashā prāpta thaī.’

pahelān gnānanī hīnatāthī jīvādikanā thoḍā bhedo jāṇato hato ane have kevaḷagnān thatān tenā
sarva bhedo jāṇe chhe, parantu mūḷabhūt jīvādikanān svarūpanun shraddhān jevun chhadmasthane hoy chhe tevun

Page 317 of 370
PDF/HTML Page 345 of 398
single page version

ja kevaḷīne paṇ hoy chhe. joke kevaḷī – siddhabhagavān anya padārthone paṇ pratīti sahit jāṇe

chhe topaṇ te padārtho prayojanabhūt nathī tethī samyaktvaguṇamān sāt tattvonun shraddhān ja grahaṇ
karyun chhe. kevaḷī – siddhabhagavān rāgādirūp pariṇamatā nathī ane sansāraavasthāne

ichchhatā nathī te ā shraddhānanun baḷ jāṇavun.

prashnaḥ — samyagdarshanane to mokṣhamārga kahyo hato, to mokṣhamān teno sadbhāv

kevī rīte kaho chho?

uttaraḥ — koī kāraṇo evān paṇ hoy chhe ke – kārya siddha thavā chhatān paṇ naṣhṭa thatān

nathī. jemake koī vr̥ukṣhane koī ek shākhāthī anek shākhāyukta avasthā thaī, tenā hovā chhatān
te ek shākhā naṣhṭa thatī nathī; tem koī ātmāne samyaktva guṇavaḍe anek guṇayukta
mokṣhaavasthā thaī, have te hovā chhatān paṇ samyaktva guṇ naṣhṭa thato nathī. e pramāe kevaḷī –

siddhabhagavānane paṇ tattvārthashraddhān lakṣhaṇ ja samyaktva hoy chhe, māṭe tyān mithyādraṣhṭinun

tattvashraddhān nām nikṣhepathī hoy chhe avyāptipaṇun nathī.

prashnaḥ — mithyādraṣhṭine paṇ tattvārthashraddhān hoy chhe em shāstramān nirūpaṇ chhe,

ane shrī pravachanasāramān ātmagnānashūnya tattvārthashraddhān akāryakārī kahyun chhe; māṭe
samyaktvanun lakṣhaṇ tattvārthashraddhān kahyun, temān ativyāptidūṣhaṇ lāge chhe?

uttaraḥ — mithyādraṣhṭine je tattvashraddhān kahyun chhe te nāmanikṣhepathī kahyun chhe. jemān tattva -

shraddhānano guṇ nathī ane vyavahāramān jenun nām tattvashraddhān kahīe chhīe te mithyādraṣhṭine hoy
chhe, athavā āgamadravyanikṣhepathī hoy chhe. tattvārthashraddhānanān pratipādak shāstrono abhyās chhe paṇ
tenā svarūpano nishchay karavāmān upayog lagāvato nathī em jāṇavun; ane ahīn je samyaktvanun
lakṣhaṇ tattvārthashraddhān kahyun, te to bhāvanikṣhepathī kahyun chhe, evā guṇasahit sāchun tattvārthashraddhān
mithyādraṣhṭine kadī paṇ hotun nathī. vaḷī ātmagnānashūnya tattvārthashraddhān kahyun chhe tyān paṇ e
ja artha jāṇavo; kāraṇ ke – jene jīv

– ajīvādinun sāchun shraddhān hoy tene ātmagnān kem na

hoy? avashya hoy ja. e pramāṇe koī paṇ mithyādraṣhṭine sāchun tattvārthashraddhān sarvathā hotun
nathī, māṭe e lakṣhaṇamān ativyāptidūṣhaṇ lāgatun nathī.

vaḷī ā tattvārthashraddhānalakṣhaṇ kahyun chhe te asambhavadūṣhaṇayukta paṇ nathī. kāraṇ ke

samyaktvanun pratipakṣhī mithyātva ja chhe, tenun lakṣhaṇ ānāthī viparītatā sahit chhe.

e pramāṇe avyāpti, ativyāpti ane asambhavapaṇāthī rahit tattvārthashraddhān sarva

samyagdraṣhṭione to hoy chhe tathā koī paṇ mithyādraṣhṭione hotun nathī, tethī samyagdarshananun sāchun
lakṣhaṇ tattvārthashraddhān ja chhe.

Page 318 of 370
PDF/HTML Page 346 of 398
single page version

samyaktvanā vibhinna lakṣhaṇono meḷ

prashnaḥ — ahīn sātey tattvonā shraddhānano niyam kaho chho paṇ te banato nathī,

kāraṇ ke – koī ṭhekāṇe parathī bhinna potānā shraddhānane ja samyaktva kahe chhe. shrī

samayasār kaḷashamān ‘एकत्वे नियतस्य’1 ityādi kaḷash chhe, temān em kahyun chhe ke – ā

ātmānun paradravyathī bhinna avalokan te ja niyamathī samyagdarshan chhe. tethī nav tattvanī
santatine chhoḍī amāre to ā ek ātmā ja prāpta thāo.

vaḷī koī ṭhekāṇe ek ātmānā nishchayane ja samyaktva kahe chhe. shrī puruṣhārtha-

siddhyiupāyamān ‘दर्शनमात्मविनिश्चितिः’2 evun pad chhe teno paṇ evo ja artha chhe, māṭe jīv –

ajīvanun ja vā kevaḷ jīvanun ja shraddhān thatān samyaktva hoy chhe. jo sāt tattvonā shraddhānano
niyam hoy to ām shā māṭe lakhat?

uttaraḥ — parathī bhinna je potānun shraddhān hoy chhe te āsravādi shraddhānathī rahit

hoy chhe ke sahit hoy chhe? jo rahit hoy chhe to mokṣhanā shraddhān vinā te kayā prayojan
arthe āvo upāy kare chhe? samvar – nirjarānā shraddhān vinā rāgādi rahit thaī svarūpamān

upayog lagāvavāno udyam te shā māṭe rākhe chhe? āsrav – bandhanā shraddhān vinā te pūrvaavasthāne

shā māṭe chhoḍe chhe? māṭe āsravādinā shraddhānarahit sva – paranun shraddhān karavun sambhavatun nathī; ane

jo āsravādikanā shraddhānasahit chhe to tyān svayam sāte tattvonā shraddhānano niyam thayo. vaḷī
kevaḷ ātmāno nishchay chhe tyān paṇ paranun pararūp shraddhān thayā vinā ātmānun shraddhān thāy
nahi? māṭe ajīvanun shraddhān thatān ja jīvanun shraddhān thāy chhe; ane pratham kahyā pramāṇe
āsravādikanun shraddhān paṇ tyān avashya hoy ja chhe tethī ahīn paṇ sāte tattvonā ja shraddhānano
niyam jāṇavo.

bījun āsravādinā shraddhān vinā sva – paranun shraddhān vā kevaḷ ātmānun shraddhān sāchun

hotun nathī kāraṇ ke – ātmā dravya chhe te to shuddha – ashuddhaparyāy sahit chhe. jem tantunā avalokan

vinā paṭanun avalokan na thāy tem shuddha – ashuddhaparyāy oḷakhyā vinā ātmadravyanun shraddhān na

thāy. te shuddha – ashuddha avasthānī oḷakhāṇ āsravādinī oḷakhāṇathī thāy chhe. āsravādinā

1.एकत्वे नियतस्य शुद्धनयतो व्याप्तुर्यदस्यात्मनः
पूर्णज्ञानघनस्य दर्शनमिह द्रव्यान्तरेभ्यः पृथक् ।

सम्यक्दर्शनमेतदेव नियमादात्मा च तावानचं
तन्मुक्त्वा नवतत्वसन्ततिमिमामात्मायमेकोऽस्तु नः ।। (samayasār kaḷash – 6)

2.दर्शनमात्मविनिश्चितिरात्मपरिज्ञानमिष्यते बोधः
स्थितिरात्मनि चारित्रं कुत एतेभ्यो भवति बन्धः

। (puruṣhārthasiddhi – 216)

Page 319 of 370
PDF/HTML Page 347 of 398
single page version

shraddhān vinā sva – paranun shraddhān vā kevaḷ ātmānun shraddhān kāryakārī paṇ nathī kāraṇ ke —

(evun) shraddhān karo vā na karo ‘pote chhe te pote ja chhe ane par chhe te par chhe.’ vaḷī
āsravādinun shraddhān hoy to āsrav – bandhano abhāv karī samvar – nirjarārūp upāyathī mokṣhapadane

prāpta kare, tathā sva – paranun paṇ shraddhān karāvīe chhīe te e ja prayojan arthe karāvīe chhīe;

māṭe āsravādikanā shraddhānasahit sva – paranun jāṇavun vā svanun jāṇavun kāryakārī chhe.

prashnaḥ — jo em chhe to shāstromān sva – paranā shraddhānane vā kevaḷ ātmānā

shraddhānane ja samyaktva kahyun vā kāryakārī kahyun tathā nav tattvanī santati chhoḍī amāre
to ek ātmā ja prāpta thāo, em kem kahyun chhe?

uttaraḥ — jene sva – paranun vā ātmānun satya shraddhān hoy tene sāte tattvonun shraddhān

avashya hoy ja, tathā jene sāte tattvonun satyashraddhān hoy tene sva – paranun vā ātmānun shraddhān

avashya hoy ja. evun paraspar avinābhāvapaṇun jāṇī sva – paranā shraddhānane vā ātmashraddhānane

ja samyaktva kahyun chhe.

paṇ e chhaḷathī koī sāmānyapaṇe sva – parane jāṇī vā ātmāne jāṇī kr̥utakr̥utyapaṇun māne

to tene bhram chhe. kāraṇ ke em kahyun chhe ke – निर्विशेषो हि सामान्यं ‘भवेत्खरविषाणवत्’ eno artha —

visheṣharahit sāmānya chhe te gadheḍānā shīṅgaḍā samān chhe. māṭe prayojanabhūt āsravādi
visheṣhosahit sva – paranun vā ātmānun shraddhān karavā yogya chhe; athavā sāte tattvārthonā shraddhānathī

je rāgādik maṭāḍavā arthe paradravyone bhinna chintave chhe, vā potānā ātmāne ja chintave chhe tene
prayojananī siddhi thāy chhe, tethī mukhyapaṇe bhedavignānane vā ātmagnānane kāryakārī kahyun chhe.

vaḷī tattvārthashraddhān karyā vinā sarva jāṇavun kāryakārī nathī, kāraṇ ke — prayojan to

rāgādi maṭāḍavānun chhe. have āsravādinā shraddhān vinā e prayojan bhāsatun nathī tyāre kevaḷ
jāṇavāthī ja mānane vadhāre chhe, rāgādi chhoḍe nahi, to tenun kārya kevī rīte siddha thāy? bījun
jyān nav tattvanī santatine chhoḍavānun kahyun chhe, tyān pūrve nav tattvanā vichāravaḍe samyagdarshan thayun
ane pāchhaḷathī nirvikalpadashā thavā arthe nav tattvono paṇ vikalpa chhoḍavānī ichchhā karī; paṇ
jene pahelān ja nav tattvono vichār nathī tene te vikalpo chhoḍavānun shun prayojan chhe? anya
anek vikalpo potāne thāy chhe teno ja tyāg karo.

e pramāṇe sva – paranā shraddhānamān vā ātmashraddhānamān sāt tattvonā shraddhānanī sāpekṣhatā

hoy chhe, māṭe tattvārthashraddhān samyaktvanun lakṣhaṇ chhe.

prashnaḥ — tyāre koī ṭhekāṇe shāstromān arhantadev, nirgranthaguru ane hinsādirahit

dharmanā shraddhānane samyaktva kahyun chhe te kevī rīte?

Page 320 of 370
PDF/HTML Page 348 of 398
single page version

uttaraḥ — arahantadevādikanun shraddhān thavāthī vā kudevādinun shraddhān dūr thavāthī gr̥uhīt-

mithyātvano abhāv thāy chhe e apekṣhāe tene samyagdraṣhṭi kahyo chhe, paṇ samyaktvanun sarvathā
lakṣhaṇ e nathī, kāraṇ ke – dravyaliṅgī muni ādi vyavahāradharmanā dhārak mithyādraṣhṭione paṇ

evun shraddhān to hoy chhe.

athavā jem aṇuvrat, mahāvrat hoy chhatān deshachāritra, sakalachāritra hoy vā na hoy,

parantu aṇuvrat thayā vinā deshachāritra tathā mahāvrat thayā vinā sakalachāritra kadī paṇ hoy
nahi, māṭe e vratone anvayarūp kāraṇ jāṇī kāraṇamān kāryano upachār karī tene chāritra kahyun
chhe; tem arahantadevādikanun shraddhān thatān to samyaktva hoy vā na hoy parantu arahantādikanā
shraddhān thayā vinā tattvārthashraddhānarūp samyaktva kadīpaṇ hoy nahi, māṭe arihantādikanā shraddhānane
anvayarūp kāraṇ jāṇī kāraṇamān kāryano upachār karī e shraddhānane samyaktva kahyun chhe, ane
eṭalā ja māṭe tenun nām vyavahārasamyaktva chhe.

athavā jene tattvārthashraddhān hoy tene sāchā arahantādikanā svarūpanun shraddhān avashya hoy

ja. tattvārthashraddhān vinā arahantādikanun shraddhān pakṣhathī kare topaṇ yathāvat svarūpanī oḷakhāṇ
sahit shraddhān thāy nahi, tathā jene sāchā arahantādikanā svarūpanun shraddhān hoy tene tattvārtha -
shraddhān avashya hoy ja, kāraṇ ke arahantādinā svarūpane oḷakhatān jīv – ajīv – āsravādinī

oḷakhāṇ thāy chhe.

e pramāṇe tene paraspar avinābhāvī jāṇī koī ṭhekāṇe arahantādinā shraddhānane

samyaktva kahyun chhe.

prashnaḥ — nārakādi jīvone dev – kudevādino vyavahār nathī chhatān temane samyaktva

to hoy chhe; māṭe samyaktva thatān arahantādinun shraddhān avashya hoy ja evo niyam
sambhavato nathī?

uttaraḥ — sāt tattvonā shraddhānamān arahantādinun shraddhān garbhit chhe, kāraṇ ke —

tattvashraddhānamān mokṣhatattvane te sarvotkr̥uṣhṭa māne chhe, have mokṣhatattva to arahantasiddhanun ja lakṣhaṇ
chhe ane je lakṣhaṇane utkr̥uṣhṭa māne chhe, te tenā lakṣhyane paṇ utkr̥uṣhṭa avashya māne ja; tethī temane
ja sarvotkr̥uṣhṭa mānyā paṇ anyane na mānyā e ja tene devanun shraddhān thayun. vaḷī mokṣhanun kāraṇ
samvar – nirjarā chhe tethī tene paṇ te utkr̥uṣhṭa māne chhe ane samvar – nirjarānā dhārak mukhyapaṇe

munirāj chhe tethī te munirājane uttam māne chhe, paṇ anyane uttam mānato nathī, e ja
tene gurunun shraddhān thayun. bījun rāgādirahit bhāvanun nām ahinsā chhe, tene te upādey māne
chhe, paṇ anyane mānato nathī, e ja tene dharmanun shraddhān thayun. e pramāṇe tattvārthashraddhānamān
arahantadevādikanun shraddhān paṇ garbhit hoy chhe athavā je nimittathī tene tattvārthashraddhān thāy

Page 321 of 370
PDF/HTML Page 349 of 398
single page version

chhe, te nimittathī arahantadevādikanun paṇ shraddhān thāy chhe māṭe samyagdarshanamān devādikanā
shraddhānano niyam chhe.

prashnaḥ — keṭalāk jīv arahantādikanun shraddhān kare chhe, tenā guṇone oḷakhe chhe

chhatān tene tattvashraddhānarūp samyaktva hotun nathī, māṭe jene sāchun arahantādikanun shraddhān
hoy tene tattvashraddhān avashya hoy ja, evo niyam sambhavato nathī?

uttaraḥ — tattvashraddhān vinā arahantādikanā chhetālīs ādi guṇo te jāṇe chhe te

paryāyāshrit guṇo jāṇe chhe, paṇ judā judā jīv – pudgalamān jem e sambhave chhe tem yathārtha

oḷakhato nathī tethī sāchun shraddhān paṇ thatun nathī. kāraṇ ke jīv – ajīvanī jāti oḷakhyā

vinā arahantādikanā ātmāshrit guṇo ane sharīrāshrit guṇone te bhinna bhinna jāṇato nathī;
jo jāṇe to te potānā ātmāne paradravyathī bhinna kem na māne? tethī ja shrī pravachanasāramān
kahyun chhe ke —

जो जाणदि अरहंतं दव्वत्तगुणत्तपज्जयत्तेहिं ।

सो जाणदि अप्पाणं मोहो खलु जादि तस्स लयं ।।८०।।

arthaḥ — je arahantane dravyatva, guṇatva ane paryāyatvavaḍe jāṇe chhe, te ātmāne jāṇe

chhe ane teno moh nāshane prāpta thāy chhe. māṭe jene jīvāditattvonun shraddhān nathī, tene
arahantādikanun paṇ sāchun shraddhān nathī. vaḷī te mokṣhādik tattvonā shraddhān vinā arahantādinun
māhātmya paṇ yathārtha jāṇato nathī, (mātra) laukik atishayādine arahantanun, tapashcharaṇādivaḍe
gurunun ane parajīvonī ahinsādivaḍe dharmanun māhātmya jāṇe chhe, paṇ e to parāshritabhāv chhe
ane arahantādinun svarūp to ātmāshrit bhāvovaḍe tattvashraddhān thatān ja jaṇāy chhe, māṭe jene
arahantādikanun sāchun shraddhān hoy tene tattvashraddhān avashya hoy ja evo niyam jāṇavo.

e pramāṇe samyaktvanun lakṣhaṇanirdesh karyun.

prashnaḥ — sāchun tattvārthashraddhān, vā sva – paranun shraddhān, vā ātmashraddhān, vā

dev – guru – dharmanun shraddhān samyaktvanun lakṣhaṇ kahyun ane e sarva lakṣhaṇonī paraspar ekatā

paṇ darshāvī te jāṇī, parantu ām anya anya prakārathī lakṣhaṇ kahevānun shun prayojan?

uttaraḥ — e chār lakṣhaṇo kahyān temān sāchī draṣhṭivaḍe (koī) ek lakṣhaṇ grahaṇ karatān

chāre lakṣhaṇonun grahaṇ thāy chhe, topaṇ mukhya prayojan judun judun vichārī anya anya prakārathī
e lakṣhaṇo kahyān chhe.

jyān tattvārthashraddhān lakṣhaṇ kahyun chhe tyān to ā prayojan chhe ke — jo e tattvone oḷakhe

to vastunā yathārtha svarūpanun vā potānā hit – ahitanun shraddhān kare tyāre mokṣhamārgamān pravarte.

Page 322 of 370
PDF/HTML Page 350 of 398
single page version

jyān sva – paranī bhinnatā shraddhānarūp lakṣhaṇ kahyun chhe tyān je vaḍe tattvārthashraddhānanun

prayojan siddha thāy te shraddhānane mukhya lakṣhaṇ kahyun chhe. kāraṇ ke jīv – ajīvanā shraddhānanun

prayojan to sva – parane bhinna shraddhān karavān e chhe, ane āsravādikanā shraddhānanun prayojan

rāgādik chhoḍavā e chhe; eṭale sva – paranī bhinnatānun shraddhān thatān paradravyomān rāgādik na

karavānun shraddhān thāy chhe. e pramāṇe tattvārthashraddhānanun prayojan sva – paranā bhinna shraddhānathī siddha

thavun jāṇī e lakṣhaṇane kahyun chhe.

tathā jyān ātmashraddhān lakṣhaṇ kahyun chhe tyān sva – paranā bhinna shraddhānanun prayojan to

eṭalun ja chhe ke – potāne potārūp jāṇavo. potāne potārūp jāṇatān parano paṇ vikalpa kāryakārī

nathī. evā mūḷabhūt prayojananī pradhānatā jāṇī ātmashraddhānane mukhya lakṣhaṇ kahyun chhe.

tathā jyān dev – guru – dharmanā shraddhānarūp lakṣhaṇ kahyun chhe tyān bāhyasādhananī pradhānatā karī

chhe, kāraṇ ke – arahantadevādikanun shraddhān sāchā tattvārthashraddhānanun kāraṇ chhe tathā kudevādikanun shraddhān

kalpit tattvashraddhānanun kāraṇ chhe, e bāhya kāraṇanī pradhānatāthī kudevādikanun shraddhān chhoḍāvī
sudevādikanun shraddhān karāvavā arthe dev – guru – dharmanā shraddhānane mukhya lakṣhaṇ kahyun chhe.

e pramāṇe judān judān prayojananī mukhyatā vaḍe judān judān lakṣhaṇ kahyān chhe.

prashnaḥ — e chār lakṣhaṇo kahyān temān ā jīv kayā lakṣhaṇane aṅgīkār kare?

uttaraḥ — jyān mithyātvakarmano upashamādik thatān viparītābhiniveshano abhāv thāy chhe

tyān e chāre lakṣhaṇo ekasāth hoy chhe. tathā vichār apekṣhāe mukhyapaṇe tattvārthone vichāre
chhe, kān to sva – paranun bhedavignān kare chhe, kān to ātmasvarūpanun ja smaraṇ kare chhe agar

kān to devādikanā svarūpane vichāre chhe. e pramāṇe gnānamān to nānā prakāranā vichār hoy
chhe, parantu shraddhānamān sarvatra paraspar sāpekṣhapaṇun hoy chhe. jem – tattvavichār kare chhe to

bhedavignānādikanā abhiprāyasahit kare chhe, tathā bhedavignān kare chhe to tattvavichār ādinā
abhiprāyasahit kare chhe; e ja pramāṇe anya ṭhekāṇe paṇ paraspar sāpekṣhapaṇun chhe. māṭe
samyagdraṣhṭinā shraddhānamān chāre lakṣhaṇono aṅgīkār chhe.

paṇ jene mithyātvano uday chhe tene viparītābhinivesh hoy chhe, tene e lakṣhaṇo

ābhāsamātra hoy chhe, sāchān hotān nathī. te jinamatanān jīvāditattvone māne chhe anyane mānato
nathī tathā tenān nām – bhedādine shīkhe chhe; e pramāṇe tene tattvārthashraddhān hoy chhe; parantu tene

yathārtha bhāvanun shraddhān hotun nathī. vaḷī e sva – paranā bhinnapaṇānī vāto kare, chintavan kare,

parantu jevī paryāyamān ahambuddhi chhe tathā vastrādikamān parabuddhi chhe, tevī ātmāmān ahambuddhi ane
sharīr ādimān parabuddhi tene hotī nathī. tathā te ātmānun jinavachanānusār chintavan kare chhe,

Page 323 of 370
PDF/HTML Page 351 of 398
single page version

parantu pratītipaṇe svane sva – rūp shraddhān karato nathī. tathā arahantadevādik vinā anya

kudevādikone mānato nathī, parantu tenā svarūpane yathārtha oḷakhī shraddhān karato nathī. e pramāṇe
e lakṣhaṇābhāso mithyādraṣhṭine hoy chhe, temān koī hoy koī na hoy, tyān tene bhinnapaṇun
paṇ sambhave chhe.

bījun e lakṣhaṇābhāsomān eṭalun visheṣh chhe ke – pahelān to devādikanun shraddhān thāy, pachhī

tattvono vichār thāy, pachhī sva – paranun chintavan kare ane pachhī kevaḷ ātmāne chintave; e

anukramathī jo sādhan kare to paramparā sāchā mokṣhamārgane pāmī koī jīv siddhapadane paṇ prāpta
karī le, tathā e anukramanun ullaṅghan karīne jene devādikanī mānyatānun to kāī ṭhekāṇun nathī
tathā buddhinī tīvratāthī tattvavichārādimān pravarte chhe ane tethī potāne gnānī māne chhe athavā
tattvavichāramān paṇ upayog lagāvato nathī, potāne sva – parano bhedavignānī thayo vichāre chhe,

athavā sva – parano paṇ yathārtha nirṇay karato nathī chhatān potāne ātmagnānī māne chhe, paṇ e

badhī chaturāīnī vāto chhe, mānādi kaṣhāyanān sādhan chhe; kāī paṇ kāryakārī nathī. māṭe je
jīv potānun bhalun karavā ichchhe teṇe to jyānsudhī sāchā samyagdarshananī prāpti na thāy tyānsudhī
ene paṇ anukramathī ja aṅgīkār karavān.

e ja ahīn kahīe chhīe — pratham āgnādivaḍe vā koī parīkṣhāvaḍe kudevādinī mānyatā

chhoḍī arahantadevādikanun shraddhān karavun, kāraṇ ke – enun shraddhān thatān gr̥uhītamithyātvano to abhāv

thāy chhe tathā mokṣhamārgamān vighna karavāvāḷā kudevādikanun nimitta dūr thāy chhe ane mokṣhamārgane
sahāyak arahant devādikanun nimitta maḷe chhe māṭe pratham devādikanun shraddhān karavun. pachhī
jinamatamān kahelān jīvāditattvono vichār karavo, tenān nām – lakṣhaṇādi shīkhavān, kāraṇ ke – enā

abhyāsathī tattvashraddhānanī prāpti thāy chhe. pachhī sva – paranun bhinnapaṇun jethī bhāse tevā vichāro

karyā karavān, kāraṇ ke – e abhyāsathī bhedavignān thāy chhe. tyār pachhī ek svamān svapaṇun

mānavā arthe svarūpano vichār karyā karavo. kāraṇ ke – e abhyāsathī ātmānubhavanī prāpti

thāy chhe.

e pramāṇe anukramathī tene aṅgīkār karī pachhī temānthī ja koī veḷā devādinā

vichāramān, koī veḷā tattvavichāramān, koī veḷā sva – paranā vichāramān tathā koī veḷā

ātmavichāramān upayogane lagāvavo. e pramāṇe abhyāsathī darshanamoh mand thato jāy chhe, ane
kadāchit satya samyagdarshananī prāpti thāy chhe, parantu thāy ja evo niyam to nathī; koī jīvane
koī prabaḷ viparīt kāraṇ vachche āvī jāy to samyagdarshananī prāpti na paṇ thāy, parantu
mukhyapaṇe ghaṇā jīvone to e anukramathī kāryasiddhi thāy chhe. māṭe tene e ja pramāṇe aṅgīkār
karavān. jem – putrano arthī vivāhādi kāraṇone to meḷave, temān ghaṇā puruṣhone putranī prāpti thāy

ja, chhatān koīne na thāy to na paṇ thāy, parantu teṇe to upāy karavo; tem samyaktvano arthī

Page 324 of 370
PDF/HTML Page 352 of 398
single page version

e kāraṇone meḷave, temān ghaṇā jīvone to samyaktvanī prāpti thāy ja, koīne na thāy to
na paṇ thāy, parantu teṇe to potānāthī bane te upāy karavo.

e pramāṇe samyaktvanun lakṣhaṇanirdesh karyun.

prashnaḥ — samyaktvanān lakṣhaṇ to anek prakāranān kahyān chhe, temān tame tattvārtha -

shraddhān-lakṣhaṇane ja mukhya kahyun tenun shun kāraṇ?

uttaraḥ — tuchchhabuddhivānane anya lakṣhaṇomān tenun prayojan pragaṭ bhāsatun nathī vā bhram

ūpaje chhe tathā ā tattvārthashraddhānalakṣhaṇamān prayojan pragaṭ bhāse chhe tathā kāī paṇ bhram
ūpajato nathī, tethī e lakṣhaṇane mukhya karyun chhe. e ahīn darshāvīe chhīe —

dev – guru – dharmanā shraddhānamān tuchchhabuddhivānane em bhāse ke arahantadevādikane mānavā,

anyane na mānavā — eṭalun ja samyaktva chhe, paṇ tyān jīv – ajīvanun vā bandh – mokṣhanā

kāraṇakāryanun svarūp bhāse nahi to mokṣhamārgarūp prayojananī siddhi thāy nahi; vā jīvādinun
shraddhān thayā vinā mātra e ja shraddhānamān santuṣhṭa thaī potāne samyagdraṣhṭi māne, vā kudevādi
pratye dveṣh to rākhe paṇ anya rāgādi chhoḍavāno udyam na kare, evo bhram ūpaje.

vaḷī sva – paranā shraddhānamān tuchchhabuddhivānane em bhāse chhe ke sva – paranun jāṇavun ja

kāryakārī chhe ane tenāthī ja samyaktva thāy chhe. paṇ tyān āsravādinun svarūp bhāsatun nathī
ane tethī mokṣhamārgarūp prayojananī siddhi paṇ thatī nathī, vā āsravādinun shraddhān thayā vinā
mātra eṭalun ja jāṇavāmān santuṣhṭa thaī potāne samyagdraṣhṭi mānī svachchhandī thaī rāgādi chhoḍavāno
udyam kare nahi, evo bhram ūpaje.

tathā ātmashraddhānalakṣhaṇamān tuchchhabuddhivānane em bhāse ke — ek ātmāno ja vichār

kāryakārī chhe ane tenāthī ja samyaktva thāy chhe, paṇ tyān jīv – ajīvādinā visheṣho vā

āsravādinun svarūp bhāsatun nathī ane tethī mokṣhamārgarūp prayojananī siddhi paṇ thatī nathī,
vā jīvādinā visheṣhonun ane āsravādinā svarūpanun shraddhān thayā vinā mātra eṭalā ja vichārathī
potāne samyagdraṣhṭi mānī svachchhandī banī rāgādi chhoḍavāno udyam kare nahi, tene paṇ evo
ja bhram ūpaje chhe.

em jāṇī e lakṣhaṇone mukhya karyān nahi.
ane tattvārthashraddhānalakṣhaṇamān jīv – ajīvādi vā āsravādinun shraddhān thāy chhe, tyān te

sarvanun svarūp jo barābar bhāse to mokṣhamārgarūp prayojananī siddhi thāy, tathā e shraddhān thatān
samyaktvī thāy chhe paṇ e santuṣhṭa thato nathī. āsravādinun shraddhān thavāthī rāgādik chhoḍī
mokṣhano udyam rākhe chhe. e pramāṇe tene bhram ūpajato nathī māṭe tattvārthashraddhānalakṣhaṇane mukhya
karyun chhe.

Page 325 of 370
PDF/HTML Page 353 of 398
single page version

athavā tattvārthashraddhān lakṣhaṇamān to devādinun shraddhān vā sva – paranun shraddhān vā

ātmashraddhān garbhit hoy chhe te to tuchchhabuddhivānane paṇ bhāse chhe, paṇ anya lakṣhaṇomān
tattvārthashraddhānanun garbhitapaṇun chhe te visheṣh buddhivān hoy tene ja bhāse chhe, paṇ tuchchhabuddhivānane
bhāsatun nathī, māṭe tattvārthashraddhānalakṣhaṇane mukhya karyun chhe.

athavā mithyādraṣhṭine e ābhāsamātra hoy chhe; tyān tattvārthono vichār to

viparītābhinivesh dūr karavāmān shīghra kāraṇarūp thāy chhe paṇ anya lakṣhaṇo shīghra kāraṇarūp thatān
nathī vā viparītābhiniveshanān paṇ kāraṇ thaī jāy chhe.

tethī ahīn sarvaprakārathī prasiddha jāṇī viparītābhinivesharahit jīvāditattvārthonun shraddhān

te ja samyaktvanun lakṣhaṇ chhe evo nirdesh karyo. e pramāṇe lakṣhaṇanirdeshanun nirūpaṇ karyun.

evun lakṣhaṇ je ātmānā svabhāvamān hoy te ja samyagdraṣhṭi jāṇavo.

✾ samyaktvanā bhed ✾

have e samyaktvanā bhed darshāvīe chhīe.

pratham nishchay ane vyavahārano bhed batāvīe chhīe – viparītābhinivesharahit shraddhānarūp

ātmānā pariṇām te to nishchayasamyaktva chhe, kāraṇ ke e satyārtha samyaktvanun svarūp chhe ane
satyārthanun nām ja nishchay chhe, tathā e viparītābhinivesharahit shraddhānane kāraṇabhūt shraddhān te
vyavahārasamyaktva chhe, kāraṇ ke — ahīn kāraṇamān kāryano upachār karyo chhe, ane upachāranun nām

ja vyavahār chhe.

tyān samyagdraṣhṭi jīvane dev – guru – dharmādikanun sāchun shraddhān chhe, tenā ja nimittathī tenā

shraddhānamān viparītābhiniveshano abhāv chhe. ahīn viparītābhinivesharahit shraddhān te to nishchay-
samyaktva chhe tathā dev – guru – dharmādinun shraddhān te vyavahārasamyaktva chhe.

e pramāṇe ek ja kāḷamān banne samyaktva hoy chhe.

tathā mithyādraṣhṭi jīvane dev – guru – dharmādikanun shraddhān ābhāsamātra hoy chhe ane tenā

shraddhānamān viparītābhiniveshano abhāv hoto nathī, māṭe te nishchayasamyaktva to chhe nahi tathā
vyavahārasamyaktva paṇ ābhāsamātra chhe, kāraṇ ke tene dev – guru – dharmādinun shraddhān chhe

te viparītābhiniveshanā abhāvane sākṣhāt kāraṇ thayun nahi ane kāraṇ thayā vinā temān
upachār paṇ sambhavato nathī. māṭe sākṣhāt kāraṇanī apekṣhāe tene vyavahār samyaktva paṇ
sambhavatun nathī.

athavā tene dev – guru – dharmādikanun shraddhān niyamarūp hoy chhe te viparītābhinivesharahit

Page 326 of 370
PDF/HTML Page 354 of 398
single page version

shraddhānane paramparā kāraṇabhūt chhe, joke te niyamarūp kāraṇ nathī topaṇ mukhyapaṇe kāraṇ chhe
ane kāraṇamān kāryano upachār sambhave chhe, tethī mukhyarūp paramparā kāraṇanī apekṣhāe
mithyādraṣhṭine paṇ vyavahārasamyaktva kahīe chhīe.

prashnaḥ — keṭalāk shāstromān dev-guru-dharmanā shraddhānane vā tattvashraddhānane to

vyavahār-samyaktva kahyun chhe tathā sva – paranā shraddhānane vā kevaḷ ātmānā shraddhānane

nishchayasamyaktva kahyun chhe te kevī rīte?

uttaraḥ — dev – guru – dharmanā shraddhānamān to pravr̥uttinī mukhyatā chhe; je pravr̥uttimān

arahantādine devādik māne anyane na māne tene devādikano shraddhānī kahīe chhīe. tathā
tattvashraddhānamān tene vichāranī mukhyatā chhe; je gnānamān jīvāditattvone vichāre chhe tene tattva -
shraddhānī kahīe chhīe. e pramāṇe tyān mukhyatā hoy chhe. e banne koī jīvane to samyaktvanān
kāraṇ thāy chhe parantu teno sadbhāv mithyādraṣhṭine paṇ sambhave chhe tethī tene vyavahārasamyaktva
kahyān chhe.

vaḷī sva – paranā shraddhānamān vā ātmashraddhānamān viparītābhinivesharahitapaṇānī mukhyatā

chhe. arthāt je sva – paranun bhedavignān kare vā potānā ātmāne anubhave tene mukhyapaṇe

viparītābhinivesh hoy nahi, tethī bhedavignānīne vā ātmagnānīne samyagdraṣhṭi kahīe chhīe.
e pramāṇe sva – paranun shraddhān vā ātmashraddhān samyagdraṣhṭine ja hoy chhe, tethī tene

nishchayasamyaktva kahyun.

ā kathan mukhyatānī apekṣhāe chhe paṇ tāratamyapaṇe e chāre lakṣhaṇ mithyādraṣhṭine

ābhāsamātra hoy chhe tathā samyagdraṣhṭine sāchān hoy chhe. tyān ābhāsamātra chhe te to
niyamarahit samyaktvanān paramparā kāraṇ chhe tathā sāchān chhe te niyamarūp sākṣhāt kāraṇ chhe tethī
tene vyavahārarūp kahīe chhīe. enā nimittathī je viparītābhinivesharahit shraddhān thayun te
nishchayasamyaktva chhe, em jāṇavun.

prashnaḥ — keṭalāk shāstromān lakhyun chhe ke — ‘ātmā chhe te ja nishchayasamyaktva

chhe, anya badho vyavahār chhe’ — te kevī rīte?

uttaraḥ — viparītābhinivesharahit shraddhān thayun te ātmānun ja svarūp chhe. tyān

abhedabuddhithī ātmā ane samyaktvamān bhinnatā nathī tethī nishchayathī ātmāne ja samyaktva
kahyun, anya sarva samyaktva to nimittamātra chhe. athavā bhedakalpanā karatān ātmā ane samyaktvane
bhinnatā kahevāmān āve chhe, tethī anya badho vyavahār kahyo chhe, em jāṇavun.

ā prakāre nishchayasamyaktva tathā vyavahārasamyaktva dvārā samyaktvanā be bhed thāy chhe.

Page 327 of 370
PDF/HTML Page 355 of 398
single page version

vaḷī anya nimittādinī apekṣhāe āgnāsamyaktvādi dash bhed paṇ kahyā chhe, te

ātmānushāsanamān kahyā chhe. yathā —

आज्ञामार्गसमुद्भवमुपदेशात् सूत्रबीजसंक्षेपात् ।

विस्तारार्थाभ्या भवमवगाढपरमावगाढे च ।।११।।

arthaḥ — jinaāgnāthī tattvashraddhān thayun hoy te āgnāsamyaktva chhe.

ahīn eṭalun jāṇavun ke ‘māre jinaāgnā pramāṇ chhe’ eṭalun ja shraddhān kāī samyaktva

nathī, āgnā mānavī e to kāraṇabhūt chhe tethī ahīn āgnāthī utpanna thayun kahyun chhe, māṭe
pratham jinaāgnā mānavā pachhī je tattvashraddhān thayun te āgnāsamyaktva chhe. (2) e ja pramāṇe
nirgranthamārganā avalokanathī je tattvashraddhān thayun hoy te mārgasamyaktva chhe. (3) tīrthaṅkarādi
utkr̥uṣhṭa puruṣhonā purāṇonā upadeshathī utpanna thayelā samyaggnān vaḍe arthāt āgamasamudramān
pravīṇ puruṣhonā upadesh ādithī prāpti thayelī je upadeshadraṣhṭi te upadeshasamyaktva chhe.
(4) munijanonā ācharaṇavidhānane pratipādan karatā evā āchārasūtrone sāmbhaḷī je shraddhān
karavun thāy tene bhalā prakārathī sūtradraṣhṭi kahī chhe, ane te sūtrasamyaktva chhe. (5) bīj je
gaṇitagnānanun kāraṇ tenā vaḍe darshanamohanā anupam upashamanā baḷathī duṣhkar chhe jāṇavānī gati
jenī evā padārthono samūh tenī thaī chhe upalabdhi arthāt shraddhārūp pariṇati jene

— evā

je karaṇānuyoganā gnānī bhavya tene bījadraṣhṭi thāy chhe bījasamyaktva jāṇavun. (6) padārthonā
saṅkṣhepapaṇāthī jāṇavā vaḍe je shraddhān thayun hoy te bhalī saṅkṣhepadraṣhṭi chhe ane tene saṅkṣhepasamyaktva
jāṇavun. (7) dvādashāṅgavāṇīne sāmbhaḷī karelī je ruchi arthāt shraddhān tene he bhavya! tun
vistāradraṣhṭi jāṇ, ane te vistārasamyaktva chhe. (8) jainashāstronā vachan vinā koī arthanā
nimittathī thayelī je arthadraṣhṭi, tene arthasamyaktva jāṇavun. e āṭh bhed to kāraṇonī apekṣhāe
karyā chhe tathā (9) shrutakevaḷī je tattvashraddhān chhe tene avagāḍhasamyaktva kahīe chhīe.
(10) kevaḷagnānīne je tattvashraddhān chhe tene paramāvagāḍhasamyaktva kahīe chhīe. e chhellā be
bhed gnānanā sahakārīpaṇānī apekṣhāe karyā chhe.

e pramāṇe samyaktvanā dash bhed kahyā.
tyān sarva ṭhekāṇe samyaktvanun svarūp tattvārthashraddhān ja jāṇavun.
vaḷī samyaktvanā traṇ bhed paṇ karyā chhe — 1 aupashamik, 2 kṣhāyopashamik ane

3. kṣhāyik. e traṇ bhed darshanamohanī apekṣhāe karyā chhe.

temān aupashamik samyaktvanā be bhed chhe, ek prathamopashamasamyaktva tathā bījun

dvitīyopashamasamyaktva, tyān mithyātvaguṇasthānamān karaṇavaḍe darshanamohane upashamāvī je samyaktva

Page 328 of 370
PDF/HTML Page 356 of 398
single page version

upaje tene prathamopashamasamyaktva kahīe chhīe.

tyān eṭalun visheṣh chhe ke — anādimithyādraṣhṭine to ek mithyātvaprakr̥itino ja upasham

hoy chhe, kāraṇ ke – tene mishramohanīy tathā samyaktvamohanīyanī sattā nathī, paṇ jyāre jīv

upashamasamyaktvane prāpta thāy chhe, tyāre te samyaktvanā kāḷamān mithyātvanā paramāṇuone mishra-
mohanīyarūpe vā samyaktvamohanīyarūpe pariṇamāve chhe, tyāre tene traṇ prakr̥itionī sattā thāy
chhe, māṭe anādi mithyādraṣhṭine ek mithyātvaprakr̥itinī sattā chhe, ane teno ja upasham thāy
chhe. vaḷī sādimithyādraṣhṭiomān koīne traṇ prakr̥itionī sattā chhe tathā koīne ekanī ja sattā
chhe. jene samyaktvanā kāḷamān traṇanī sattā thaī hatī te sattā jenāmān hoy tene to traṇanī
sattā chhe, tathā jene mishramohanīy ane samyaktvamohanīyanī udvelanā thaī gaī hoy arthāt
tenā paramāṇu mithyātvarūpe pariṇamī gayā hoy tene ek mithyātvanī ja sattā chhe; māṭe
sādimithyādraṣhṭine traṇ prakr̥itiono vā ek prakr̥itino upasham thāy chhe.

prashnaḥ — upasham eṭale shun?

uttaraḥ — anivr̥uttikaraṇamān karelān antarakaraṇavidhānathī samyaktvanā kāḷamān je uday

āvavā yogya niṣhek hatā teno to ahīn abhāv karyo, arthāt tenā paramāṇuone anya kāḷamān
uday āvavā yogya niṣhekarūp karyā; tathā anivr̥uttikaraṇamān ja karelā upashamavidhānathī je te
kāḷamān uday āvavā yogya niṣhek hatā te udīraṇārūp thaīne ā kāḷamān udayamān na āvī
shake evā karyā.

e pramāṇe jyān sattā to hoy paṇ teno uday na hoy tenun nām upasham chhe.
em ā mithyātvathī thayelun prathamopashamasamyaktva chhe te chaturthādithī māṇḍī sātamā

guṇasthān sudhī hoy chhe.

tathā prathamashreṇī sanmukh thatān sātamā guṇasthānamān kṣhayopashamasamyaktvathī je

upashamasamyaktva thāy tenun nām dvitīyopashamasamyaktva chhe. ahīn karaṇavaḍe traṇ ja prakr̥itiono
upasham thāy chhe. kāraṇ ke āne traṇ prakr̥itionī ja sattā hoy chhe. ahīn paṇ antarakaraṇ-
vidhānathī vā upashamavidhānathī tenā udayano abhāv kare chhe e ja upasham chhe. te ā
dvitīyopashamasamyaktva sātamā ādithī māṇḍī agīyāramā guṇasthān sudhī hoy chhe tathā tyānthī
paḍatān koīne chhaṭhṭhe, pāñchame ane chothe guṇasthāne paṇ rahe chhe em jāṇavun.

em upashamasamyaktva be prakārathī chhe. e samyaktva vartamānakāḷamān kṣhāyikavat nirmaḷ

chhe; tene pratipakṣhīkarmanī sattā hoy chhe tethī ā samyaktva antarmuhūrtakāḷamātra rahe chhe. pachhī
darshanamohano uday āve chhe em jāṇavun.

Page 329 of 370
PDF/HTML Page 357 of 398
single page version

e pramāṇe upashamasamyaktvanun svarūp kahyun.
tathā jyān darshanamohanī traṇ prakr̥itiomān samyaktvamohanīyano uday hoy, anya beno

uday na hoy, tyān kṣhayopashamasamyaktva hoy chhe. upashamasamyaktvano kāḷ pūrṇa thatān ā
samyaktva hoy chhe athavā sādimithyādraṣhṭine mithyātvaguṇasthānathī vā mishra guṇasthānathī paṇ
ānī prāpti thāy chhe.

prashnaḥ — kṣhayopasham eṭale shun?

uttaraḥ — darshanamohanīyanī traṇ prakr̥itiomān je mithyātvano anubhāg chhe tenā

anantamā bhāge mishramohanīyano chhe, tenā anantamā bhāge samyaktvamohanīyano anubhāg chhe,
temān samyaktvamohanīyaprakr̥iti deshaghāti chhe, teno uday hovā chhatān paṇ samyaktvano ghāt thato
nathī, kiñchit malinatā kare paṇ mūḷathī ghāt na karī shake, tenun ja nām deshaghāti chhe.

have jyān mithyātva vā samyakmithyātvanā vartamānakāḷamān uday āvavā yogya niṣhekono

uday thayā vinā ja nirjarā thāy e to kṣhay jāṇavo tathā tenā bhāvikāḷamān uday āvavā
yogya niṣhekonī sattā hoy te ja upasham chhe ane samyaktvamohanīyano uday varte chhe, evī
dashā jyān hoy te kṣhayopasham chhe; tethī samaḷatattvārthashraddhān hoy te kṣhayopashamasamyaktva chhe.

ahīn je maḷ lāge chhe tenun tāratamya svarūp to kevaḷagnānī jāṇe chhe. udāharaṇ

darshāvavā arthe chal, malin ane agāḍhapaṇun kahyun chhe. tyān vyavahāramātra devādikanī pratīti to
hoy parantu arahantadevādimān ‘ā mārā chhe, ā anyanā chhe’ — ityādi bhāv te chalapaṇun chhe,

shaṅkādi maḷ lāge te malinapaṇun chhe tathā ā ‘shāntināth shāntinā kartā chhe’ ityādi bhāv te
agāḍhapaṇun chhe. evā udāharaṇ vyavahāramātramān darshāvyān chhe, parantu niyamarūp nathī. kṣhayopasham-
samyaktvamān je niyamarūp koī maḷ lāge chhe te to kevaḷagnānī jāṇe chhe, āṭalun samajavun
ke – tene tattvārthashraddhānamān koī prakārathī samaḷapaṇun hoy chhe tethī e samyaktva nirmaḷ nathī. ā

kṣhayopashamasamyaktvano ek ja prakār chhe, emān koī bhed nathī.

visheṣh eṭalun chhe ke — kṣhāyik samyaktvanī sanmukh thatān antarmuhūrtakāḷamātra jyān

mithyātvaprakr̥itino kṣhay kare chhe tyān be ja prakr̥itionī sattā rahe chhe, pachhī mishramohanīyano
paṇ kṣhay kare chhe tyān ek samyaktvamohanīyanī ja sattā rahe chhe, tyārapachhī samyaktva-
mohanīyanī kāṇḍakaghātādikriyā karato nathī tyān e kr̥utakr̥utya vedakasamyagdraṣhṭi nām pāme chhe,

— em jāṇavun.

e kṣhayopashamasamyaktvanun ja nām vedakasamyaktva chhe. jyān mithyātvamishramohanīyanī

mukhyatāthī kahīe tyān kṣhayopasham nām pāme chhe tathā jyān samyaktvamohanīyanī mukhyatāthī

Page 330 of 370
PDF/HTML Page 358 of 398
single page version

kahīe tyān vedak nām pāme chhe paṇ e kahevāmātra be nām chhe, svarūpamān bhed nathī. tathā
ā kṣhayopashamasamyaktva chothāthī sātamā guṇasthān sudhī hoy chhe.

e pramāṇe kṣhayopashamasamyaktvanun svarūp kahyun.

vaḷī e traṇe prakr̥itionā sarva niṣhekono sarvathā nāsh thatān je atyant nirmaḷ tattvārtha -

shraddhān thāy te kṣhāyikasamyaktva chhe. te chaturthādi chār guṇasthānomān koī ṭhekāṇe kṣhayopasham-
samyagdraṣhṭine tenī prāpti thāy chhe.

kevī rīte thāy chhe te ahīn kahīe chhīe — pratham traṇ karaṇavaḍe mithyātvanā

paramāṇuone mishramohanīyarūpe vā samyaktvamohanīyarūpe pariṇamāve athavā tenī nirjarā kare, –

e pramāṇe mithyātvanī sattāno nāsh kare, tathā mishramohanīyanā paramāṇuone samyaktva-
mohanīyarūpe pariṇamāve vā tenī nirjarā kare, — e pramāṇe mishramohanīyano nāsh kare. vaḷī

samyaktvamohanīyanā niṣheko udayamān āvī kharī jāy, jo tenī sthiti ādi ghaṇī hoy to
tene sthitikāṇḍakādikavaḍe ghaṭāḍe, jyāre antarmuhūrta sthiti rahe tyāre te kr̥utakr̥utya vedakasamyagdraṣhṭi
thāy chhe, ane anukramathī e niṣhekono nāsh karī kṣhāyikasamyagdraṣhṭi thāy chhe.

pratipakṣhīkarmanā abhāvathī ā samyaktva nirmaḷ chhe vā mithyātvarūpī rañjanānā abhāvathī

vītarāg chhe. vaḷī eno nāsh thato nathī paṇ jyārathī utpanna thāy tyārathī siddhaavasthā sudhī
teno sadbhāv rahe chhe.

e pramāṇe kṣhāyikasamyaktvanun svarūp kahyun.
e pramāṇe samyaktvanā traṇ bhedo chhe.

vaḷī anantānubandhī kaṣhāyanī samyaktva thatān be avasthāo thāy chhe – kān to aprashasta

upasham thāy chhe agar visanyojan thāy chhe.

tyān je karaṇavaḍe upashamavidhānathī upasham thāy chhe tenun nām prashasta upasham chhe tathā

udayano abhāv tenun nām aprashasta upasham chhe.

have anantānubandhīno prashasta upasham to thāy ja nahi paṇ mohanīyanī anya

prakr̥itiono thāy chhe. anantānubandhīno aprashasta upasham thāy chhe.

vaḷī je traṇ karaṇavaḍe anantānubandhīnā paramāṇuone anya chāritramohanīyanī prakr̥itirūp

pariṇamāvī tenī sattāno nāsh karavāmān āve tenun nām visanyojan chhe.

temān prathamopashamasamyaktvamān to anantānubandhīno aprashasta upasham ja chhe tathā

dvitīyopashamasamyaktvanī prāpti to pratham anantānubandhīnī visanyojanā thayā pachhī ja thāy evo

Page 331 of 370
PDF/HTML Page 359 of 398
single page version

niyam koī āchārya lakhe chhe ane koī nathī lakhatā. bījun kṣhayopashamasamyaktvamān koī jīvane
aprashasta upasham thāy chhe vā koīne visanyojan thāy chhe, tathā kṣhāyikasamyaktva chhe te pahelān
anantānubandhīnun visanyojan thayā pachhī ja thāy chhe em jāṇavun.

ahīn āṭalun visheṣh ke — upasham ane kṣhayopashamasamyagdraṣhṭine to anantānubandhīnā

visanyojanathī sattāno nāsh thayo hato paṇ jo te pharīne mithyātvamān āve to anantānubandhīno
bandh kare tyān pharīthī tenī sattāno sadbhāv thāy chhe, ane kṣhāyik samyagdraṣhṭi mithyātvamān
āvato ja nathī tethī tene anantānubandhīnī sattā kadī paṇ hotī nathī.

prashnaḥ — anantānubandhī to chāritramohanīyanī prakr̥iti chhe, te chāritrano ghāt

kare; paṇ e vaḍe samyaktvano ghāt kevī rīte sambhave?

uttaraḥ — anantānubandhīnā udayathī krodhādirūp pariṇām thāy chhe paṇ kāī atattva -

shraddhān thatun nathī, māṭe anantānubandhī chāritrano ja ghāt kare chhe paṇ samyaktvane ghātatī nathī;
paramārthathī to em ja chhe, parantu anantānubandhīnā udayathī jevā krodhādik thāy chhe tevā krodhādik
samyaktvanā sadbhāvamān thatā nathī evun temān nimitta – naimittikapaṇun hoy chhe. jem – trasapaṇānī

ghātak to sthāvaraprakr̥iti ja chhe parantu trasapaṇānā sadbhāvamān ekendriyajāti prakr̥itino paṇ uday
thato nathī tethī upachārathī ekendriyaprakr̥itine paṇ trasapaṇānī ghātak kahīe to tyān doṣh nathī; tem
samyaktvano ghātak to darshanamoh chhe, parantu samyaktvanā sadbhāvamān anantānubandhī kaṣhāyono paṇ
uday thato nathī tethī upachārathī anantānubandhīne paṇ samyaktvanun ghātakapaṇun kahīe to doṣh nathī.

prashnaḥ — jo anantānubandhī paṇ chāritrane ja ghāte chhe to teno abhāv thatān

kanīk chāritra thayun kaho, paṇ asanyataguṇasthānamān asanyam shā māṭe kaho chho?

uttaraḥ — anantānubandhī ādi bhed chhe te kaṣhāyonī tīvra – mandatānī apekṣhāe nathī,

kāraṇ ke – mithyādraṣhṭine tīvrakaṣhāy thatān vā mandakaṣhāy thatān paṇ anantānubandhī ādi chāre

kaṣhāyono uday yugapat hoy chhe, ane tyān chāreyanā utkr̥uṣhṭa spardhak samān kahyā chhe.

eṭalun visheṣh chhe ke — anantānubandhīnī sāthe apratyākhyānāvaraṇādi jevo tīvra uday

hoy chhe tevo tenā gayā pachhī hoto nathī, tathā e ja pramāṇe apratyākhyānāvaraṇanī sāthe
pratyākhyān ane sañjvalanano jevo uday hoy chhe tevo tenā gayā pachhī hoto nathī, tathā
pratyākhyānanī sāthe jevo sañjvalanano uday hoy chhe tevo ekalā sañjvalanano uday hoto nathī,
māṭe anantānubandhī gayā pachhī kanīk kaṣhāyonī mandatā to thāy chhe parantu evī mandatā thatī nathī
ke jethī koī chāritra nām pāme, kāraṇ ke — kaṣhāyonān asaṅkhyāt lokapramāṇ sthān chhe, temān

sarvatra pūrvasthānathī uttarasthānamān mandatā hoy chhe parantu vyavahārathī te sthānomān traṇ maryādā
karī; prathamanān ghaṇān sthān to asanyamarūp kahyān, pachhī keṭalāk deshasanyamarūp kahyān ane pachhī

Page 332 of 370
PDF/HTML Page 360 of 398
single page version

keṭalāk sakaḷasanyamarūp kahyān; temān pratham guṇasthānathī māṇḍī chothā guṇasthān sudhī kaṣhāyanān
je sthān hoy chhe te badhān asanyamanā ja hoy chhe, tethī tyān kaṣhāyonī mandatā hovā chhatān
paṇ chāritra nām pāmatān nathī.

joke paramārthathī kaṣhāyanun ghaṭavun e chāritrano ansh chhe topaṇ vyavahārathī jyān kaṣhāyonun

evun ghaṭavun thāy ke jethī shrāvakadharma vā munidharmano aṅgīkār thāy tyān ja chāritra nām pāme
chhe. have asanyataguṇasthānamān evā kaṣhāy ghaṭatān nathī tethī tyān asanyam kahyo chhe. vaḷī
kaṣhāyonī adhikatā – hīnatā hovā chhatān paṇ jem pramattādi guṇasthānomān sarvatra sakaḷasanyam ja

nām pāme chhe tem mithyātvathī asanyat sudhīnā guṇasthānomān asanyam nām pāme chhe paṇ sarva
ṭhekāṇe asanyamanī samānatā na jāṇavī.

prashnaḥ — jo anantānubandhīprakr̥iti samyaktvane ghātatī nathī to teno uday thatān

samyaktvathī bhraṣhṭa thaī sāsādan guṇasthānane kem pāme chhe?

uttaraḥ — jem koī manuṣhyane manuṣhyaparyāy nāsh thavānā kāraṇarūp tīvrarog pragaṭ

thayo hoy tene manuṣhyaparyāy chhoḍavāvāḷo kahīe chhīe paṇ manuṣhyapaṇun dūr thatān devādiparyāy
thāy chhe te to ā rog avasthāmān thaī nathī, ahīn to manuṣhyanun ja āyuṣhya chhe; tem
samyagdraṣhṭine samyaktvanā nāshanā kāraṇ anantānubandhīno uday thayo hoy tene samyaktvano
virādhak sāsādanī kahyo, paṇ samyaktvano abhāv thatān mithyātva thāy chhe te abhāv to ā
sāsādanamān thayo nathī, ahīn to upashamasamyaktvano ja kāḷ chhe – em jāṇavun.

e pramāṇe samyaktvanā sadbhāvamān anantānubandhī chokaḍīnī vyavasthā thāy chhe māṭe sāt

prakr̥itionā upashamādikathī paṇ samyaktvanī prāpti kahīe chhīe.

prashnaḥ — to samyaktvamārgaṇānā chha bhed karyā te kevī rīte?

uttaraḥ — samyaktvanā to traṇ ja bhed chhe, parantu samyaktvanā abhāvarūp mithyātva,

e banneno mishrabhāv te mishra, tathā samyaktvano ghātakabhāv te sāsādan. e pramāṇe samyaktva-
mārgaṇāthī jīvano vichār karatān chha bhed kahyā chhe.

ahīn koī kahe ke – ‘samyaktvathī bhraṣhṭa thaī mithyātvamān āvyo hoy tene mithyātva-

samyaktva kahevāy’ em kahevun e to asatya chhe, kāraṇ ke — abhavyane paṇ teno sadbhāv

hoy chhe. vaḷī mithyātvasamyaktva kahevun e ja ashuddha chhe. jem sanyamamārgaṇāmān asanyam kahyā
chhe tathā bhavyamārgaṇāmān abhavya kahyā chhe, te ja pramāṇe ahīn samyaktvamārgaṇāmān mithyātva
kahyun chhe, paṇ tyān mithyātvane samyaktvano bhed na samajavo. samyaktvanī apekṣhāe vichār karatān
keṭalāk jīvone samyaktvanā abhāvathī mithyātva hoy chhe evo artha pragaṭ karavā arthe

< Previous Page Next Page >