thAy chhe.
bhadratA tenI mahattAnun dyotak chhe.
uThAvIne teno mArmik uttar paN dIdho chhe, jethI adhyetAne pachhI koI sandehano avakAsh rahe nahi.
A granthamAn je kAI vastuvivechan chhe te anek viShayo par prakAsh pAtharanAr, susambaddha, AshcharyakArak
ane jainadarshananun mArmik rahasya samajAvavA mATe ek advitIy chAvI samAn chhe, arthAt AmAn
nirgranth pravachananAn UnDAn mArmik rahasyo granthakAre ThAmaThAm pragaT karyAn chhe.
abhiprAy chhoDAvavAno chhe. teo pote ja A sambandhamAn A pramANe lakhe chhe ‘‘ahIn nAnA prakAranA
mithyAdraShTionun kathan karyun chhe tenun prayojan eTalun ja jANavun ke
na thavun; kAraN ke potAnun bhalun-bUrun to potAnA pariNAmothI thAy chhe; jo anyane ruchivAn dekhe
to k kupadesh ApI tenun paN bhalun kare.’’
prabhAvathI temaNe ShaTdarshananA grantho, bauddha, muslim temaj anya anek matamatAntaronA granthonun
adhyayan karyun hatun, shvetAmbar-sthAnakavAsInAn sUtro tathA granthonun paN avalokan karyun hatun, tathA digambar
jain granthomAn shrI samayasAr, panchAstikAyasangrah, pravachanasAr, niyamasAr, gommaTasAr, tattvArthasUtra,
aShTapAhuD, AtmAnushAsan, padmanandipanchavinshatikA, shrAvakamunidharmanAn prarUpak anek shAstro tathA kathA-
purANAdi ghaNAn shAstrono abhyAs karyo hato. e sarva shAstronA abhyAsathI temanI buddhi ghaNI ja
prakhar banI hatI. shAstrasabhA, vyAkhyAnasabhA ane vivAdasabhAmAn teo ghaNA ja prasiddha hatA. A
asAdhAraN prabhAvakapaNAne lIdhe teo tatkAlIn rAjAne paN atishay priy thaI paDyA hatA, ane
e rAjapriyatA tathA pAnDityaprakharatAne kAraNe anyadharmIo temanI sAthe matsarabhAv karavA lAgyA
hatA, kAraN ke temanI sAme te anyadharmIonA moTA moTA vidvAno paN parAbhav pAmatA hatA.
joke teo pote koI paN vidharmIono anupakAr karatA nahotA; parantu bane tyAn sudhI temano upakAr
ja karyA karatA hatA, topaN mAtsaryayukta manuShyono matsaratAjanya kRutya karavAno ja svabhAv chhe;
temanA matsar ane vairabhAvanA kAraNe ja panDitajIno akALe dehAnta thaI gayo hato.