kare chhe.
mukhyatA nathI. tathA jo samyaktvavaDe ja pUjIe, to sarvArthasiddhi ane laukAntik devone ja kem
na pUjIe? tame kahesho te ‘‘Amane jinabhakti visheSh chhe,’’ paN bhaktinI visheShatA to saudharma
indrane paN chhe tathA te samyagdraShTi paN chhe, to tene chhoDI Amane shAmATe pUjo chho? tame
kahesho ke ‘‘jem rAjAne pratihArAdik chhe, tem tIrthankarane A kShetrapAlAdik chhe,’’ paN
samavasaraNAdimAn to temano adhikAr ja nathI. mATe e jUThI mAnyatA chhe. vaLI jem
pratihArAdik dvArA rAjAne maLI shakAy chhe, tem e tIrthankarano meLAp karAvatA nathI, tyAn to
jene bhakti hoy, te tIrthankaranAn darshanAdik kare chhe. ane e paN kAI koIne AdhIn nathI.
samAn ja thayo. tIvra mithyAtvabhAvathI jainamatamAn paN evI viparIt pravRuttirUp mAnyatA
hoy chhe.
jalAdik sthAvar chhe, te to tiryanchothI paN atyant hIn avasthAne prApta joIe chhIe. tathA
shastra, khaDiyo vagere to achetan chhe, sarvashaktithI hIn pratyakSha joIe chhIe. temAn pUjyapaNAno
upachAr paN sambhavato nathI, tethI temane pUjavA e mahAmithyAbhAv chhe. temane pUjavAthI pratyakSha
vA anumAnathI paN koI phaLaprApti bhAsatI nathI. tethI temane pUjavA e yogya nathI.