sAtamo adhikAra jainamatAnuyAyI mithyAdraShTionun svarUp ][ 211
nathI. athavA achal, akhanDit ane anupamAdi visheShaNovaDe AtmAne dhyAve chhe; paN e
visheShaNo to anya dravyomAn paN sambhave chhe. vaLI e visheShaNo kaI apekShAe chhe, teno vichAr
nathI. koI veLA sUtAn – besatAn je – te avasthAmAn evo vichAr rAkhI potAne gnAnI mAne chhe.
gnAnIne Asrav – bandh nathI,’ – em AgamamAn kahyun chhe. tethI koI veLA viShay-kaShAyarUp
thAy chhe tyAn bandh thavAno bhay nathI, mAtra svachchhandI banI rAgAdirUp pravarte chhe.
sva – parane jANyAnun chihna to vairAgyabhAv chhe. shrI samayasAr nirjarA adhikAr kaLashamAn
paN kahyun chhe ke – सम्यग्दृष्टेर्भवति नियतं ज्ञानवैराग्यशक्ति : (kaLash – 136)
artha — samyagdraShTine nishchayathI gnAn – vairAgyashakti hoy chhe.
tathA tyAn em paN kahyun chhe ke —
सम्यग्दृष्टिः स्वयमयमहं जातु बन्धो न मे स्या-
दित्युत्तानोत्पुलकवदना रागिणोऽप्याचरन्तु ।
आलम्बन्तां समितिपरतां ते यतोऽद्यापि पापा
आत्मानात्मावगमविरहात्सन्ति सम्यक्त्वरिक्ताः ।।१३७।।
artha — potAnI meLe ja ‘‘hun samyagdraShTi chhun, mane kadIpaN bandh nathI’’ e pramANe
Unchun phulAvyun chhe mukh jeNe, evA rAgI, vairAgyashaktirahit paN AcharaN kare chhe to karo,
tathA koI pAnch samitinI sAvadhAnatAne avalambe chhe to avalambo, parantu gnAnashakti vinA haju
paN te pApI ja chhe; e banne AtmA – anAtmAnA gnAnarahitapaNAthI samyaktvarahit ja chhe.
vaLI ame pUchhIe chhIe – parane par jANyun, to paradravyamAn rAgAdi karavAnun shun
prayojan rahyun? tyAn te kahe chhe — mohanA udayathI rAgAdi thAy chhe, pUrve bharatAdi gnAnI
thayA temane paN viShay – kaShAyarUp kArya thayAn sAmbhaLIe chhIe?
uttara – gnAnIne paN mohanA udayathI rAgAdik thAy chhe e satya chhe, parantu
buddhipUrvak rAgAdik thatAn nathI, tenun visheSh varNan AgaL karIshun.
jene rAgAdi thavAno kaIpaN khed nathI – tenA nAshano upAy nathI, tene ‘‘rAgAdik bUrA
chhe’’ – evun shraddhAn paN sambhavatun nathI. ane evA shraddhAn vinA te samyagdraShTi kevI rIte hoy?
jIv – ajIvAdi tattvonun shraddhAn karavAnun prayojan to eTalun ja shraddhAn chhe.
vaLI bharatAdi samyagdraShTione viShay – kaShAyonI pravRutti jevI rIte hoy chhe, te
paN AgaL visheSharUp kahIshun; tun temanA udAharaN vaDe svachchhandI thaIsh to tane tIvra Asrav –
bandh thashe.