sAtamo adhikAra jainamatAnuyAyI mithyAdraShTionun svarUp ][ 215
ghaTatAn nirjarA chhe. tathA rAgAdik thatAn bandh chhe, tane rAgAdikanA svarUpanun yathArtha gnAn nathI,
tethI anyathA mAne chhe.
✾ nirvikalpa dashAno vichAr ✾
prashna — jo em chhe, to nirvikalpa anubhavadashAmAn nay – pramAN – nikShepAdino
vA darshan – gnAnAdikanA paN vikalpono niShedh karyo chhe, tenun shun kAraN?
uttara — je jIv e ja vikalpomAn lAgI rahe chhe, ane abhedarUp ek potAnA
AtmAne anubhavatA nathI, temane evo upadesh Apyo chhe ke – e sarva vikalpo vastuno nishchay
karavA mATe kAraN chhe, vastuno nishchay thatAn enun kAI prayojan rahetun nathI; mATe e vikalpone
paN chhoDI abhedarUp ek AtmAno anubhav karavo, paN enA vichArarUp vikalpomAn ja phasAy
rahevun yogya nathI.
vaLI vastuno nishchay thayA pachhI paN em nathI ke – sAmAnyarUp svadravyanun ja chintavan
rahyA kare, tyAn to svadravya vA paradravyanun sAmAnyarUp vA visheSharUp jANavun thAy chhe. paN te
vItarAgatA sahit thAy chhe, ane tenun ja nAm nirvikalpadashA chhe.
prashna — tyAn to ghaNA vikalpa thayA. to nirvikalpadashA kevI rIte sambhave chhe?
uttara — nirvichAr thavAnun nAm nirvikalpa nathI, kemake chhadmasthanun jANavun vichAr sahit
hoy chhe, teno abhAv mAnatAn gnAnano paN abhAv thAy tyAre e to jaDapaNun thayun, paN
AtmAne e hotun nathI; mATe vichAr to rahe chhe.
vaLI jo ek sAmAnyano ja vichAr rahe chhe, visheShano nahi – em kahIe, to
sAmAnyano vichAr to ghaNokAL raheto nathI, vA visheShanI apekShA vinA sAmAnyanun svarUp
bhAsatun nathI.
ahIn jo em kahIe ke — ‘potAno ja vichAr rahe chhe, parano nahi.’ paN paramAn
parabuddhi thayA vinA, nijamAn nijabuddhi kevI rIte Ave?
tyAre te kahe chhe ke — ‘‘shrI samayasAramAn em kahyun chhe ke —
भावयेत् भेदविज्ञानमिदमच्छिन्नधारया ।
तावद्यावत्पराच्च्युत्वा ज्ञानं ज्ञाने प्रतिष्ठते ।। (kaLash – 130)
artha – A bhedavignAn tyAn sudhI nirantar bhAvavun ke – jyAnsudhI parathI chhUTI gnAn
gnAnamAn sthir thAy, mATe bhedavignAn chhUTatAn paranun jANavun maTI jAy chhe, kevaL pote potAne
ja jANyA kare chhe.’’