sAtamo adhikAra jainamatAnuyAyI mithyAdraShTionun svarUp ][ 239
dukh ja chhe; eTalA mATe tenI ane AnI ek jAti nathI. vaLI svargasukhanun kAraN to
prashastarAg chhe tyAre mokShasukhanun kAraN vItarAgabhAv chhe tethI kAraNamAn paN bhed chhe;
parantu evo bhAv tene bhAsato nathI.
tethI mokShanun paN tene sAchun shraddhAn nathI.
e pramANe tene sAchun tattvashraddhAn nathI, tethI shrI samayasAr gA. 276-77nI TIkAmAn
paN kahyun chhe ke – ‘abhavyane tattvashraddhAn thavA chhatAn paN mithyAdarshan ja rahe chhe’1 tathA shrI
pravachanasAramAn kahyun chhe ke – AtmagnAnashUnya tattvArthashraddhAn kAryakArI nathI.’2
vaLI vyavahAradraShTithI samyagdarshananAn ATh ang kahyAn chhe tene te pALe chhe, pachIs doSh
kahyA chhe tene TALe chhe, tathA samvegAdiguN kahyA chhe tene dhAre chhe, parantu jem bIj vAvyA vinA
khetInAn badhAn sAdhan karavA chhatAn paN anna thatun nathI tem satyatattvashraddhAn thayA vinA
samyagdarshan thatun nathI. shrI panchAstikAyanI vyAkhyAmAn antamAn jyAn vyavahArAbhAsavALAnun varNan
karyun chhe tyAn paN evun ja kathan karyun chhe.
e pramANe tene samyagdarshan arthe sAdhan karavA chhatAn paN samyagdarshan thatun nathI.
✾ samyaggnAnanun anyathArup ✾
shAstramAn samyaggnAn mATe shAstrAbhyAs karavAthI samyaggnAn thavun kahyun chhe tethI te
१ अभव्यो हि नित्यकर्मफलचेतनारूपं वस्तु श्रद्धत्ते, नित्यज्ञानचेतनामात्रं न तु श्रद्धत्ते, नित्यमेव
भेदविज्ञानानर्हत्वात् । ततः स कर्ममोक्षनिमित्तं ज्ञानमात्रं भूतार्थं धर्मं न श्रद्धत्ते, भोगनिमित्तं शुभकर्ममात्रभूतार्थमेव
श्रद्धत्ते ।। तत एवासौ अभूतार्थधर्मश्रद्धानप्रत्ययनरोचनस्पर्शनैरुपरितनग्रैवेयकभोगमात्रमारकंदन्न पुनः कदाचनापि विमुच्यते,
ततोऽस्य भूतार्थधर्मश्रद्धानाभावात् श्रद्धानमपि नास्ति । एवं सति तु निश्चयनयस्य व्यवहारनयप्रतिषेधोे युज्यत एव ।।
artha – abhavya jIv nityakarmaphalachetanArUp vastunun shraddhAn kare chhe. parantu nityagnAnachetanAmAtra
vastunun shraddhAn karato ja nathI; kAraN abhavya jIv sadAy sva-paranA bhedagnAnane yogya ja nathI tethI
te abhavya jIv gnAnamAtra satyArthadharma ke je karmakShayano hetu chhe tene shraddhAn karato nathI parantu shubhakarmamAtra
asatyArthadharma ke je bhogano hetu chhe tenun ja shraddhAn kare chhe tethI te abhavyajIv abhUtArtha dharmanA
shraddhAn-pratIti-ruchi ane sparshan e vaDe antimagraiveyak sudhInA bhogamAtrane prApta thAy chhe. parantu karmathI
kadI paN chhUTato nathI tethI tene satyArthadharmanA shraddhAnano abhAv hovAthI satyArtha shraddhAn paN nathI.
em hovAthI nishchayanayathI vyavahAranayano niShedh yogya ja chhe ( shrI samayasAr gA. 275nI vyAkhyA.) – anuvAdak.
२ अत आत्मज्ञानशून्यमागमज्ञानतत्त्वार्थश्रद्धानसंयतत्वयौगपद्यमप्यकिंचिंत्करमेव
artha – AtmagnAnathI shUnya puruShane AgamagnAn, tattvArtha shraddhAn ane sanyamabhAvonI ekatA paN
kAryakArI nathI. (shrI pravachanasAr a. 3 gA. 239nI vyAkhyAmAnthI.) – anuvAdak.