AThamo adhikAr ][ 275
e pramANe tuchchhabuddhivAnone samajAvavA mATe A anuyog chhe. ‘pratham’ arthAt
‘avyutpanna-mithyAdraShTi’ temanA mATe je anuyog chhe te prathamAnuyog chhe, evo artha
gommaTasAranI TIkAmAn karyo chhe.1
vaLI je jIvone tattvagnAn thayun hoy pachhI teo A prathamAnuyog vAnche – sAmbhaLe to temane
A tenA udAharaNarUp bhAse chhe; jem ke — jIv anAdinidhan chhe, sharIrAdi sanyogI padArtha chhe,
em A jANato hato, have purANAdikamAn jIvonAn bhavAntaronun nirUpaN karyun chhe te e jANavAmAn
udAharaNarUp thayun, vaLI A shubh – ashubh – shuddhopayogane jANato hato, vA tenA phaLane jANato
hato, have purANomAn te upayoganI pravRutti tathA tenun phaL jIvone je thayun hoy tenun nirUpaN karyun
chhe e ja A jANavAmAn udAharaNarUp thayun e ja pramANe anya paN jANavun.
ahIn udAharaNano artha e chhe ke – jem A jANato hato tem ja koI jIvane avasthA
thaI tethI te AnA jANavAmAn sAkShI thaI.
vaLI jem koI subhaT chhe te subhaTonI prashansA ane kAyaronI nindA jemAn hoy evI
koI purANapuruShonI kathA sAmbhaLavAthI subhaTatAmAn ati utsAhavAn thAy chhe, tem dharmAtmA chhe
te dharmIonI prashansA ane pApIonI nindA jemAn hoy evI koI purANapuruShonI kathA
sAmbhaLavAthI dharmamAn ati utsAhavAn thAy chhe.
e pramANe A prathamAnuyoganun prayojan jANavun.
karaNAnuyoganun prayojan
karaNAnuyogamAn jIvonI vA karmonI visheShatA tathA trilokAdikanI rachanA nirUpaN karI
jIvone dharmamAn lagAvyA chhe. je jIv dharmamAn upayog lagAvavA ichchhe chhe te jIvonA guNasthAn –
mArgaNAdi bhed tathA karmonAn kAraN – avasthA – phaL kone kone kevI rIte hoy chhe. ityAdi bhed
tathA traNalokamAn narka – svargAdinAn ThekANAn oLakhI pApathI vimukh thaI dharmamAn lAge chhe. vaLI
jo evA vichAramAn upayog ramI jAy to pApapravRutti chhUTI svayam tatkAL dharma Upaje chhe, tathA
tenA abhyAsathI tattvagnAnanI paN prApti shIghra thAy chhe. vaLI Avun sUkShma ane yathArtha kathan
jainamatamAn ja chhe, anya ThekANe nathI – evo teno mahimA jANI te jainamatano shraddhAnI thAy chhe.
bIjun, je jIv tattvagnAnI thaIne A karaNAnuyogano abhyAs kare tene A tenA
१. प्रथमानुयोगः प्रथमं मिथ्यादृष्टिमव्रतिकमव्युत्पन्नं वा प्रतिपाद्यमाश्रित्य प्रवृत्तोऽनुयोगोऽधिकारः प्रथमानुयोगः।
artha — pratham arthAt mithyAdraShTi – avratI visheShagnAnarahitane upadesh ApavA arthe je pravRutta thayelo adhikAr
arthAt anuyog tene prathamAnuyog kahe chhe.
(gommaTasAr jIvakAnD gAthA 361 – 362 nI TIkA.) — anuvAdak.