vadhavAthI tene dukhI kahIe chhIe ane te paN potAne dukhI mAne chhe.
koIne koIe bUrun kahyun, ane jo tene thoDo paN krodh na thAy to tene AkuLatA thatI nathI
tathA jene thoDI vAto kahetAn ja ghaNo krodh thaI Ave to tene AkuLatA ghaNI thAy chhe. vaLI
jem gAyane vAchharaDAthI kAI paN prayojan nathI parantu moh ghaNo hovAthI tenI rakShA karavAnI
tene ghaNI AkuLatA hoy chhe, tyAre subhaTane sharIrAdikathI ghaNAn kArya sadhAy chhe parantu raNakShetramAn
mAnAdinA kAraNe sharIrAdikathI moh ghaTI jatAn maraNanI paN tene thoDI AkuLatA thAy chhe. mATe
em jANavun ke
thavAthI AkuLatA ghaTe tyAre sukh mAne chhe, tathA ichchhAnusAr sAmagrI na maLe tyAre kaShAy
vadhavAthI AkuLatA vadhe chhe ane dukh mAne chhe. have chhe to A pramANe, paN A evun
jANe chhe ke
thatAn param nirAkuLatA thavAthI anantasukh prApta thAy chhe
koI anya ichchhA Upaje tene pUrNa karavAnI AkuLatA thAy chhe, paN koI veLA te sarvathA
nirAkuL thaI shakato nathI; abhiprAyamAn to anek prakAranI AkuLatA banI ja rahe chhe. vaLI
koI AkuLatA maTADavAno bAhya upAy kare paN pratham to kArya siddha thAy nahi, kadAchit
jo bhavitavyayogathI te kArya siddha thaI jAy to te ja kShaNe anya AkuLatA maTADavAnA
upAyamAn lAge chhe; e pramANe AkuLatA maTADavAnI paN AkuLatA nirantar rahyA kare chhe. jo
evI AkuLatA na rahe to navA navA viShayasevanAdi kAryomAn te shAmATe pravarte chhe? mATe