nathI paN dukhI ja rahe chhe; mATe sansAraavasthA hitakArI nathI.
mokSha avasthA ja hitakArI chhe. pahelAn paN sansAr avasthAnA dukhanun tathA mokSha avasthAnA
sukhanun visheSh varNan karyun chhe te mAtra A ja prayojan arthe karyun chhe,
te kaho. jo pahelAn beu kAraNo maLatAn bane chhe to tame amane upadesh shAmATe Apo
chho? tathA jo puruShArthathI bane chhe to sarva upadesh sAmbhaLe chhe chhatAn temAn koI upAy
karI shake chhe tathA koI nathI karI shakatA tenun shun kAraN?
traN kAraN kahyAn temAn kALalabdhi vA honahAr (bhavitavya) to koI vastu nathI, je kALamAn
kArya bane chhe te ja kALalabdhi tathA je kArya thayun te ja honahAr. tathA je karmanA upashamAdik
chhe te to pudgalanI shakti chhe, teno kartAhartA AtmA nathI, tathA puruShArthathI udyam kare chhe
te A AtmAnun kArya chhe mATe AtmAne puruShArthathI udyam karavAno upadesh de chhe.
kAryasiddhi thAy athavA na paN thAy te kAraNarUp udyam kare tyAn anya kAraN maLe to kAryasiddhi
thAy, na maLe to na thAy.
bhavitavya paN thaI chUkyAn tathA karmanAn upashamAdi thayAn chhe to te Avo upAy kare chhe, mATe
je puruShArthavaDe mokShano upAy kare chhe tene sarva kAraNo maLe chhe ane avashya mokShanI prApti
thAy chhe, evo nishchay karavo. tathA je jIv puruShArthavaDe mokShano upAy karato nathI tene to
kALalabdhi ane bhavitavya paN nathI, ane karmanAn upashamAdi thayAn nathI tethI te upAy karato