vyAkhyAn karI potAnun prayojan sAdhavAno ja abhiprAy rahe. vaLI shrotAothI vaktAonun pad
Unchun chhe. parantu jo vaktA lobhI hoy to te shrotAthI hIn thaI jAy ane shrotA UnchA thAy.
vaLI tenAmAn tIvra krodh
kare athavA anya jIv anek prakArathI vichArapUrvak prashna kare to miShTa vachan dvArA jem teno
sandeh dUr thAy tem samAdhAn kare tathA jo potAnAmAn uttar ApavAnun sAmarthya na hoy, to
em kahe ke
darshAvasho. kAraN ke Am na hoy ane abhimAnapUrvak potAnI panDitatA jaNAvavA jo prakaraN
viruddha artha upadeshe to viruddha shraddhAn thavAthI shrotAonun bUrun thAy ane jainadharmanI nindA paN
thAy. arthAt jo evo na hoy to shrotAno sandeh dUr thAy nahi, pachhI kalyAN to kyAthi
thAy? tathA jainamatanI prabhAvanA paN thAy nahi. vaLI jenAmAn anItirUp lokanindya kAryonI
pravRutti na hoy, kAraN lokanindya kAryo vaDe te hAsyanun sthAnak thaI jAy to tenA vachanane pramAN
koN kare? ulaTo jainadharmane lajAve. vaLI te kulahIn, angahIn ane svar bhangatAvALo na hoy
paN miShTavachanI tathA prabhutAyukta hoy te ja lokamAn mAnya hoy. jo evo na hoy to
vaktApaNAnI mahattA shobhe nahi. e pramANe uparanA guNo to vaktAmAn avashya joIe. shrI
AtmAnushAsanamAn paN kahyun chhe ke
प्रास्ताशः प्रतिभापरः प्रशमवान् प्रागेव दृष्टोत्तरः
ब्रूयाद्धर्मकथां गणी गुणनिधिः प्रस्पष्टमिष्टाक्षरः
upashamavant hoy, prashna thatAn pahelAn ja uttarane je jANato hoy, bAhulyapaNe anek
prashnono sahan karavAvALo hoy, prabhutAyukta hoy, paranA vA par dvArA potAnA
nindArahitapaNAvaDe paranA manano haravAvALo hoy, guNanidhAn hoy ane spaShTamiShTa
jenAn vachan hoy evo sabhAno nAyak dharmakathA kahe.