Moksha-Marg Prakashak-Hindi (English transliteration). Parishisht 3 - Parmarth Vachnika; Parishisht 4 - Upadan Nimittki Chithi.

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rahasyapUrNa chiThThI ][ 343
pashchAt parakA bhI vichAr chhUT jAy, keval svAtmavichAr hI rahatA hai; vahAn anek prakAr
nijasvarUpamen ahambuddhi dharatA hai. chidAnanda hUn, shuddha hUn, siddha hUn, ityAdi vichAr hone par
sahaj hI Ananda tarang uThatI hai, romAnch ho AtA hai; tatpashchAt aisA vichAr to chhUT jAy,
keval chinmAtrasvarUp bhAsane lage; vahAn sarva pariNAm us rUpamen ekAgra hokar pravartate hain; darshan-
gnAnAdikakA va nay-pramANAdikakA bhI vichAr vilay ho jAtA hai.
chaitanyasvarUp jo savikalpase nishchay kiyA thA, usahImen vyApta-vyApakarUp hokar isaprakAr
pravartatA hai jahAn dhyAtA-dhyeyapanA dUr ho gayA. so aisI dashAkA nAm nirvikalpa anubhav
hai. baDe nayachakra granthamen aisA hI kahA hai : –
tachchANesaNakAle samayan bujjhehi juttimaggeNa.
No ArAiNasamaye pachchakkhoaNuhavo jahma..266..
artha – tattvake avalokan (anveShaN) kA jo kAl usamen samay arthAt shuddhAtmAko
yukti arthAt nay-pramAN dvArA pahale jAne. pashchAt ArAdhanasamay jo anubhavakAl usamen nay-
pramAN nahIn hain, kyonki pratyakSha anubhav hai.
jaise – ratnako kharIdanemen anek vikalpa karate hain, jab pratyakSha use pahinate hain, tab vikalpa
nahIn hai – pahinanekA sukh hI hai. isaprakAr savikalpake dvArA nirvikalpa anubhav hotA hai.
tathA jo gnAn pAnch indriyon va chhaThaven manake dvArA pravartatA thA, vah gnAn sab orase
simaTakar is nirvikalpa anubhavamen keval svarUpasanmukh huA. kyonki vah gnAn kShayopashamarUp
hai, isaliye ek kAlamen ek gneyako hI jAnatA hai, vah gnAn svarUp jAnaneko pravartit huA
tab anyakA jAnanA sahaj hI rah gayA. vahAn aisI dashA huI ki bAhya anek shabdAdik
vikAr hon to bhI svarUpadhyAnIko kuchh khabar nahIn – isaprakAr matignAn bhI svarUpasanmukh huA.
tathA nayAdikake vichAr miTane par shrutagnAn bhI svarUpasanmukh huA.
aisA varNan samayasArakI TIkA AtmakhyAtimen hai tathA AtmAvalokanAdimen hai. isIliye
nirvikalpa anubhavako atIndriy kahate hain. kyonki indriyonkA dharma to yah hai ki sparsha, ras,
gandh, varNa, shabdako jAnen, vah yahAn nahIn hai; aur manakA dharma yah hai ki anek vikalpa
kare, vah yahAn nahIn hai; isaliye yadyapi jo gnAn indriy – manamen pravartatA thA, vahI gnAn anubhavamen
pravartatA hai; tathApi is gnAnako atIndriy kahate hain.
tathA is svAnubhavako man dvArA huA bhI kahate hain, kyonki is anubhavamen matignAn-
shrutagnAn hI hain, anya koI gnAn nahIn hai.

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344 ] [ rahasyapUrNa chiThThI
mati-shrutagnAn indriy-manake avalamban binA nahIn hotA, so yahAn indriyakA to abhAv
hI hai, kyonki indriyakA viShay mUrtik padArtha hI hai. tathA yahAn managnAn hai, kyonki manakA
viShay amUrtik padArtha bhI hai, isaliye yahAn man-sambandhI pariNAm svarUpamen ekAgra hokar anya
chintAkA nirodh karate hain, isaliye ise man dvArA kahate hain. ‘‘ekAgrachintAnirodho dhyAnam’’
aisA dhyAnakA bhI lakShaN aise anubhav dashAmen sambhav hai.
tathA samayasAr nATakake kavittamen kahA hai –
vastu vichArat dhyAvatain, man pAvai vishrAma.
ras svAdat sukh Upajai, anubhav yAkau nAma..
isaprakAr man binA jude hI pariNAm svarUpamen pravartit nahIn hue, isaliye svAnubhavako
manajanit bhI kahate hain; ata atIndriy kahanemen aur manajanit kahanemen kuchh virodh nahIn hai,
vivakShAbhed hai.
tathA tumane likhA ki ‘‘AtmA atIndriy hai, isaliye atIndriy dvArA hI grahaN kiyA
jAtA hai;’’ so (bhAIjI) man amUrtikakA bhI grahaN karatA hai, kyonki mati-shrutagnAnakA viShay
sarvadravya kahe hain. uktan cha tattvArtha sUtre –
‘‘matishrutayornibandho dravyeShvasarvaparyAyeShu.’’ (1 – 26)
tathA tumane pratyakSha – parokShakA prashna likhA so bhAIjI, pratyakSha – parokSha to samyaktvake bhed
hain nahIn. chauthe guNasthAnamen siddhasamAn kShAyik samyaktva ho jAtA hai, isaliye samyaktva to keval
yathArtha shraddhAnarUp hI hai. vah (jIv) shubhAshubhakArya karatA bhI rahatA hai. isaliye tumane jo
likhA thA ki ‘‘nishchayasamyaktva pratyakSha hai aur vyavahArasamyaktva parokSha hai’’, so aisA nahIn hai.
samyaktvake to tIn bhed hain – vahAn upashamasamyaktva aur kShAyikasamyaktva to nirmal hain, kyonki ve
mithyAtvake udayase rahit hain aur kShayopashamasamyaktva samal hai, kyonki samyaktvamohanIyake udayase
sahit hai. parantu is samyaktvamen pratyakSha – parokSha koI bhed to nahIn hain.
kShAyik samyaktvIke shubhAshubharUp pravartate hue va svAnubhavarUp pravartate hue samyaktvaguN
to samAn hI hai, isaliye samyaktvake to pratyakSha-parokSha bhed nahIn mAnanA.
tathA pramANake pratyakSha-parokSha bhed hain, so pramAN samyaggnAn hai; isaliye matignAn-shrutagnAn
to parokShapramAN hain, avadhi-manaparyay-kevalagnAn pratyakShapramAN hain. ‘‘Adye parokShan pratyakShamanyat’’
(tattvArthasUtra a0 1, sUtra 11-12) aisA sUtrakA vachan hai. tathA tarkashAstramen pratyakSha-parokShakA

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rahasyapUrNa chiThThI ][ 345
aisA lakShaN kahA hai – ‘‘spaShTapratibhAsAtmakan pratyakShamaspaShTan parokShan.’’
jo gnAn apane viShayako nirmalatArUp spaShTatayA bhalIbhAnti jAne so pratyakSha aur jo
spaShTa bhalIbhAnti na jAne so parokSha. vahAn matignAn-shrutagnAnake viShay to bahut hain, parantu ek
bhI gneyako sampUrNa nahIn jAn sakatA, isaliye parokSha kahe aur avadhi – manaparyayagnAnake viShay
thoDe hain; tathApi apane viShayako spaShTa bhalIbhAnti jAnate hain, isaliye ekadesh pratyakSha hain aur
kevalagnAn sarva gneyako Ap spaShTa jAnatA hai isaliye sarvapratyakSha hai.
tathA pratyakShake do bhed hain – ek paramArtha pratyakSha, dUsarA sAmvyavahArik pratyakSha. vahAn
avadhi, manaparyay aur kevalagnAn to spaShTa pratibhAsarUp hain hI, isaliye pAramArthik pratyakSha
hain. tathA netrAdikase varNAdikako jAnate hain vahAn vyavahArase aisA kahate hain – ‘isane varNAdik
pratyakSha jAne’, ekadesh nirmalatA bhI pAI jAtI hai, isaliye inako sAmvyavahArik pratyakSha kahate
hain; parantu yadi ek vastumen anek mishra varNa hain ve netra dvArA bhalIbhAnti nahIn grahaN kiye
jAte hain, isaliye isako paramArtha-pratyakSha nahIn kahA jAtA hai.
tathA parokSha pramANake pAnch bhed hain – smRuti, pratyabhignAn, tarka, anumAn, aur Agama.
vahAn pUrva kAlamen jo vastu jAnI thI use yAd karake jAnanA, use smRuti kahate hain.
dRuShTAnt dvArA vastukA nishchay kiyA jAye use pratyabhignAn kahate hain. hetuke vichArayukta jo
gnAn use tarka kahate hain. hetuse sAdhya vastukA jo gnAn use anumAn kahate hain. Agamase
jo gnAn ho use Agam kahate hain.
aise pratyakSha-parokSha pramANake bhed kahe hain.
vahAn is svAnubhavadashAmen jo AtmAko jAnA jAtA hai so shrutagnAn dvArA jAnA jAtA
hai. shrutagnAn hai vah matignAnapUrvak hI hai, ve matignAn-shrutagnAn parokSha kahe hain, isaliye yahAn
AtmAkA jAnanA pratyakSha nahIn hai. tathA avadhi-manaparyayakA viShay rUpI padArtha hI hai aur
kevalagnAn chhadmasthake hai nahIn, isaliye anubhavamen avadhi-manaparyay-keval dvArA AtmAkA jAnanA
nahIn hai. tathA yahAn AtmAko spaShTa bhalIbhAnti nahIn jAnatA hai, isaliye pAramArthik pratyakShapanA
to sambhav nahIn hai.
tathA jaise netrAdikase varNAdik jAnate hain vaise ekadesh nirmalatA sahit bhI AtmAke
asankhyAt pradeshAdik nahIn jAnate hain, isaliye sAmvyavahArik pratyakShapanA bhI sambhav nahIn hai.
yahAn par to Agam-anumAnAdik parokSha gnAnase AtmAkA anubhav hotA hai. jainAgamamen

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346 ] [ rahasyapUrNa chiThThI
jaisA AtmAkA svarUp kahA hai, use vaisA jAnakar usamen pariNAmonko magna karatA hai, isaliye
Agam parokShapramAN kahate hain. athavA ‘‘main AtmA hI hUn, kyonki mujhamen gnAn hai; jahAn-jahAn
gnAn hai vahAn-vahAn AtmA hai – jaise siddhAdik hain; tathA jahAn AtmA nahIn hai vahAn gnAn bhI nahIn
hai – jaise mRutak kalevarAdik hain.’’ — isaprakAr anumAn dvArA vastukA nishchay karake usamen
pariNAm magna karatA hai, isaliye anumAn parokShapramAN kahA jAtA hai. athavA Agam-
anumAnAdik dvArA jo vastu jAnanemen AyI usIko yAd rakhakar usamen pariNAm magna karatA
hai, isaliye smRuti kahI jAtI hai; – ityAdi prakArase svAnubhavamen parokShapramAN dvArA hI AtmAkA
jAnanA hotA hai. vahAn pahale jAnanA hotA hai, pashchAt jo svarUp jAnA usImen pariNAm magna
hote hain, pariNAm magna hone par kuchh visheSh jAnapanA hotA nahIn hai.
yahAn phi ra prashna – yadi savikalpa-nirvikalpamen jAnanekA visheSh nahIn hai to adhik Ananda
kaise hotA hai?
usakA samAdhAna – savikalpa dashAmen gnAn anek gneyonko jAnanerUp pravartatA thA,
nirvikalpadashAmen keval AtmAkA hI jAnanA hai; ek to yah visheShatA hai. dUsarI visheShatA
yah hai ki jo pariNAm nAnA vikalpommen pariNamit hotA thA vah keval svarUpase hI tAdAtmyarUp
hokar pravRutta huA. dUsarI yah visheShatA huI.
aisI visheShatAen hone par koI vachanAtIt aisA apUrva Ananda hotA hai jo ki viShay-
sevanamen usakI jAtikA ansh bhI nahIn hai, isaliye us Anandako atIndriy kahate hain.
yahAn phi ra prashna – anubhavamen bhI AtmA parokSha hI hai, to granthommen anubhavako pratyakSha kaise
kahate hain? UparakI gAthAmen hI kahA hai ‘pachchakho aNuhavo jamhA’ so kaise hai?
usakA samAdhAna – anubhavamen AtmA to parokSha hI hai, kuchh AtmAke pradesh AkAr to
bhAsit hote nahIn hain; parantu svarUpamen pariNAm magna honese jo svAnubhav huA vah svAnubhavapratyakSha
hai. svAnubhav svAd kuchh Agam – anumAnAdik parokShapramAN dvArA nahIn jAnatA hai, Ap hI
anubhavake rasasvAdako vedatA hai. jaise koI andh-puruSh mishrIko AsvAdatA hai; vahAn mishrIke
AkArAdi to parokSha hain, jo jihvA se svAd liyA hai vah svAd pratyakSha hai – vaise svAnubhavamen
AtmA parokSha hai, jo pariNAmase svAd AyA vah svAd pratyakSha hai; – aisA jAnanA.
athavA jo pratyakShakI hI bhAnti ho use bhI pratyakSha kahate hain. jaise lokamen kahate
hain ki ‘‘hamane svapnamen athavA dhyAnamen amuk puruShako pratyakSha dekhA’’; vahAn kuchh pratyakSha dekhA
nahIn hai, parantu pratyakShakI hI bhAnti pratyakShavat yathArtha dekhA, isaliye use pratyakSha kahA jAtA

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rahasyapUrNa chiThThI ][ 347
hai. usIprakAr anubhavamen AtmA pratyakShakI bhAnti yathArtha pratibhAsit hotA hai, isaliye is
nyAyase AtmAkA bhI pratyakSha jAnanA hotA hai – aisA kahen to doSh nahIn hai. kathan to anek
prakArase hai, vah sarva Agam-adhyAtma shAstronse jaise virodh na ho vaise vivakShAbhedase kathan
jAnanA.
yahAn prashna – aisA anubhav kaunase guNasthAnamen hotA hai?
usakA samAdhAna – chauthese hI hotA hai, parantu chauthemen to bahut kAlake antarAlase hotA
hai aur Uparake guNasthAnommen shIghra-shIghra hotA hai.
phi ra yahAn prashna – anubhav to nirvikalpa hai, vahAn Uparake aur nIcheke guNasthAnommen bhed
kyA?
usakA samAdhAna – pariNAmonkI magnatAmen visheSh hai. jaise do puruSh nAm lete hain aur
dononke hI pariNAm nAmamen hain; vahAn ekako to magnatA visheSh hai aur ekako thoDI hai –
usIprakAr jAnanA.
phi ra prashna – yadi nirvikalpa anubhavamen koI vikalpa nahIn hai to shukladhyAnakA pratham bhed
pRuthaktvavitarkavichAr kahA, vahAn ‘pRuthaktvavitarka’ — nAnA prakArake shrutakA ‘vichAr’ — artha-vyanjan-
yog – sankramaN — aisA kyon kahA?
samAdhAna – kathan do prakAr hai – ek sthUlarUp hai, ek sUkShmarUp hai. jaise sthUlatAse
to chhaThaven hI guNasthAnamen sampUrNa brahmacharya vrat kahA aur sUkShmatAse navaven guNasthAn tak maithun
sangnA kahI; usIprakAr yahAn anubhavamen nirvikalpatA sthUlarUp kahate hain. tathA sUkShmatAse
pRuthaktvavitarka vichArAdik bhed va kaShAyAdik dasaven guNasthAn tak kahe hain. vahAn apane jAnanemen
va anyake jAnanemen Aye aise bhAvakA kathan sthUl jAnanA, tathA jo Ap bhI na jAne aur
kevalI bhagavAn hI jAnen – aise bhAvakA kathan sUkShma jAnanA. charaNAnuyogAdikamen sthUlakathanakI
mukhyatA hai aur karaNAnuyogamen sUkShmakathanakI mukhyatA hai; – aisA bhed anyatra bhI jAnanA.
isaprakAr nirvikalpa anubhavakA svarUp jAnanA.
tathA bhAIjI, tumane tIn dRuShTAnta likhe va dRuShTAntamen prashna likhA, so dRuShTAnta sarvAng
milatA nahIn hai. dRuShTAnta hai vah ek prayojanako batalAtA hai; so yahAn dvitIyAkA vidhu
(chandramA), jalabindu, agnikaNikA – yah to ekadesh hain aur pUrNamAsIkA chandra, mahAsAgar tathA
agnikuNDa – yah sarvadesh hain. usIprakAr chauthe guNasthAnamen AtmAke gnAnAdiguN ekadesh pragaT

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348 ] [ rahasyapUrNa chiThThI
hue hain, terahaven guNasthAnamen AtmAke gnAnAdik guN sarvathA pragaT hote hain; aur jaise dRuShTAntonkI
ek jAti hai vaise hI jitane guN avrat-samyagdRuShTi ke pragaT hue hain, unakI aur terahaven
guNasthAnamen jo guN pragaT hote hain, unakI ek jAti hai.
vahAn tumane prashna likhA ki ek jAti hai to jisaprakAr kevalI sarvagneyonko pratyakSha jAnate
hain usIprakAr chauthe guNasthAnavAlA bhI AtmAko pratyakSha jAnatA hogA?
uttara – bhAIjI, pratyakShatAkI apekShA ek jAti nahIn hai, samyaggnAn kI apekShA ek
jAti hai. chauthe guNasthAnavAleko mati-shrutarUp samyaggnAn hai aur terahaven guNasthAn vAleko
kevalarUp samyaggnAn hai. tathA ekadesh sarvadeshakA antar to itanA hI hai ki mati-shrutagnAnavAlA
amUrtik vastuko apratyakSha aur mUrtik vastuko bhI pratyakSha va apratyakSha, kinchit anukramase jAnatA
hai tathA sarvathA sarva vastuko kevalagnAn yugapat jAnatA hai; vah parokSha jAnatA hai, yah pratyakSha
jAnatA hai itanA hI visheSh hai. aur sarvaprakAr ek hI jAti kahen to jisaprakAr kevalI
yugapat pratyakSha aprayojanarUp gneyako nirvikalparUp jAnate hain, usIprakAr yah bhI jAne – aisA
to hai nahIn; isaliye pratyakSha-parokShakA visheSh jAnanA.
uktan cha aShTasahasrI madhye –
syAdvAdakevalagnAne sarvatattvaprakAshane.
bheda sAkShAdasAkShAchcha hyavastvanyataman bhavet..
(aShTasahasrI, dashama parichchheda 105)
artha – syAdvAd arthAt shrutagnAn aur kevalagnAn – yah donon sarva tattvonkA prakAshan
karanevAle hain. visheSh itanA hI hai ki kevalagnAn pratyakSha hai, shrutagnAn parokSha hai, parantu vastu
hai so aur nahIn hai.
tathA tumane nishchayasamyaktvakA svarUp aur vyavahArasamyaktvakA svarUp likhA hai so satya
hai, parantu itanA jAnanA ki samyaktvIke vyavahArasamyaktvamen va anya kAlamen antarangganishchayasamyaktva
garbhit hai, sadaiv gamanarUp rahatA hai.
tathA tumane likhA – koI sAdharmI kahatA hai ki AtmAko pratyakSha jAne to karmavargaNAko
pratyakSha kyon na jAne?
so kahate hain ki AtmAko to pratyakSha kevalI hI jAnate hain, karmavargaNAkau avadhignAnI
bhI jAnate hain.

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rahasyapUrNa chiThThI ][ 349
tathA tumane likhA – dvitIyAke chandramAkI bhAnti AtmAke pradesh thoDese khule kaho?
uttara – yah dRuShTAnta pradeshonkI apekShA nahIn hai, yah dRuShTAnta guNakI apekShA hai.
jo samyaktva sambandhI aur anubhav sambandhI pratyakSha-apratyakShAdikake prashna tumane likhe
the, unakA uttar apanI buddhi anusAr likhA hai; tum bhI jinavANIse tathA apanI pariNatise
milAn kar lenA.
are bhAIjI, visheSh kahAn tak likhen, jo bAt jAnate hain vah likhanemen nahIn AtI.
milane par kuchh kahA bhI jAy, parantu milanA karmAdhIn hai, isaliye bhalA yah hai ki
chaitanyasvarUpake anubhavakA udyamI rahanA.
vartamAnakAlamen adhyAtmatattva to AtmakhyAti – samayasAragranthakI amRutachandra AchAryakRut
sanskRitaTIkAmen hai aur AgamakI charchA gommaTasAramen hai tathA aur anya granthommen hai.
jo jAnate hain vah sab likhanemen Ave nahIn, isaliye tum bhI adhyAtma tathA Agam-
granthonkA abhyAs rakhanA aur svarUpAnandamen magna rahanA.
aur tumane koI visheSh grantha jAne hon so mujhako likh bhejanA. sAdharmiyonko to
paraspar charchA hI chAhiye. aur merI to itanI buddhi hai nahIn, parantu tum sarIkhe bhAiyonse
paraspar vichAr hai so baDI vArtA hai.
jab tak milanA nahIn ho tab tak patra to avashya hI likhA karoge.
mitI phAgun vadI 5, san0 1811
✾

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350 ] [ mokShamArgaprakAshak
paramArthavachanikA
[ kavivar pt. banArasIdAsajI rachit ]
ek jIvadravya, usake anant guN, anant paryAyen, ek-ek guNake asankhyAt pradesh,
ek-ek pradeshamen ananta karmavargaNAen, ek-ek karmavargaNAmen anant-anant pudgalaparamANu, ek-
ek pudgalaparamANu anant guN anant paryAyasahit virAjamAna.
yah ek sansArAvasthit jIvapiNDakI avasthA. isIprakAr anant jIvadravya sapiNDarUp
jAnanA. ek jIvadravya anant-anant pudgaladravyase sanyogit (sanyukta) mAnanA.
usakA vivaraN – anya anyarUp jIvadravyakI pariNati, anya anyarUp pudgaladravyakI
pariNati.
usakA vivaraN – ek jIvadravya jisaprakArakI avasthA sahit nAnA AkArarUp pariNamit
hotA hai vah prakAr anya jIvase nahIn milatA; usakA aur prakAr hai. isIprakAr anantAnantarUp
jIvadravya anantAnantasvarUp avasthAsahit varta rahe hain. kisI jIvadravyake pariNAm kisI anya
jIvadravyase nahIn milate. isIprakAr ek pudgalaparamANu ek samayamen jisaprakArakI avasthA dhAraN
karatA hai, vah avasthA anya pudgalaparamANudravyase nahIn milatI. isaliye pudgal (paramANu)
dravyakI bhI anya-anyatA jAnanA.
ab, jIvadravya pudgaladravya ekakShetrAvagAhI anAdikAlake hain, unamen visheSh itanA ki
jIvadravya ek, pudgalaparamANudravya anantAnant, chalAchalarUp, AgamanagamanarUp, anantAkAr
pariNamanarUp, bandhamukti shaktisahit vartate hain.
ab, jIvadravyakI anantI avasthAen, unamen tIn avasthAen mukhya sthApit kIn – ek
ashuddha avasthA, ek shuddhAshuddharUp mishra avasthA, ek shuddha avasthA – yah tIn avasthAen sansArI
jIvadravyakI. sansArAtIt siddha anavasthitarUp kahe jAte hain.
ab tInon avasthAonkA vichAr – ek ashuddha nishchayAtmak dravya, ek shuddha nishchayAtmak
dravya, ek mishra nishchayAtmak dravya. ashuddha nishchayadravyako sahakArI ashuddha vyavahAr, mishradravyako
sahakArI mishravyavahAr, shuddha dravyako sahakArI shuddha vyavahAra.

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paramArthavachanikA ][ 351
ab, nishchay-vyavahArakA vivaraN likhate hain –
nishchay to abhedarUp dravya, vyavahAr dravyake yathAsthit bhAva. parantu visheSh itanA ki –
jitane kAl sansArAvasthA utane kAl vyavahAr kahA jAtA hai, siddha vyavahArAtIt kahe jAte hain,
kyonki sansAr vyavahAr ekarUp batalAyA hai. sansArI so vyavahArI, vyavahArI so sansArI.
ab, tInon avasthAonkA vivaraN likhate hain –
jitane kAl mithyAtva avasthA, utane kAl ashuddha nishchayAtmak dravya ashuddha-vyavahArI.
samyagdRuShTi hote hI chaturtha guNasthAnamen bArahaven guNasthAnak paryant mishra nishchayAtmak dravya
mishravyavahArI. kevalagnAnI shuddhanishchayAtmak shuddhavyavahArI.
ab, nishchay to dravyakA svarUp, vyavahAr sansArAvasthit bhAv, usakA
vivaraN kahate hain –
mithyAdRuShTi jIv apanA svarUp nahIn jAnatA, isaliye parasvarUpamen magna hokar kArya mAnatA
hai; vah kArya karatA huA ashuddha vyavahArI kahA jAtA hai.
samyagdRuShTi apane svarUpako parokSha pramAN dvArA anubhavatA hai; parasattA – parasvarUpase apanA
kArya na mAnatA huA yogadvArase apane svarUpake dhyAn-vichArarUp kriyA karatA hai, vah kArya
karate hue mishravyavahArI kahA jAtA hai.
kevalagnAnI yathAkhyAtachAritrake balase shuddhAtmasvarUpakA ramaNashIl hai, isaliye
shuddhavyavahArI kahA jAtA hai. yogArUDh avasthA vidyamAn hai, isaliye vyavahArI nAm kahate
hain. shuddhavyavahArakI sarahad terahaven guNasthAnase lekar chaudahaven guNasthAn paryanta jAnanA.
asiddhatvapariNamanatvAt vyavahAra.
ab, tInon vyavahArakA svarUp kahate hain –
ashuddhavyavahAr shubhAshubhAchArarUp, shuddhAshuddhAvyavahAr shubhopayogamishrit svarUpAcharaNarUp,
shuddhavyavahAr shuddhasvarUpAcharaNarUpa.
parantu visheSh inakA itanA ki koI kahe ki shuddhasvarUpAcharaNAtma to siddhamen bhI vidyamAn
hai, vahAn bhI vyavahAr sangnA kahanA chAhiye. parantu aisA nahIn hai, kyonki sansArI avasthAparyanta
vyavahAr kahA jAtA hai. sansArAvasthAke miTane par vyavahAr bhI miTA kahA jAtA hai. yahAn
yah sthApanA kI hai. isaliye siddha vyavahArAtIt kahe jAte hain.
iti vyavahAr vichAr samApta.

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352 ] [ paramArthavachanikA
ab, Agam adhyAtmakA svarUp kahate hain –
Agam – vastukA jo svabhAv use Agam kahate hain. AtmAkA jo adhikAr use
adhyAtma kahate hain. Agam tathA adhyAtmasvarUp bhAv Atmadravyake jAnane. ve donon bhAv
sansAr-avasthAmen trikAlavartI mAnane.
usakA vivaraN – AgamarUp karmapaddhati, adhyAtmarUp shuddhachetanApaddhati.
usakA vivaraN – karmapaddhati paudgalikadravyarUp athavA bhAvarUp; dravyarUp pudgal-
pariNAm, bhAvarUp pudgalAkAr AtmAkI ashuddhapariNatirUp pariNAm; un donon pariNAmonko
AgamarUp sthApit kiyA. ab shuddhachetanApaddhati shuddhAtmapariNAm; vah bhI dravyarUp athavA
bhAvarUpa. dravyarUp to jIvatvapariNAm, bhAvarUp gnAn – darshan – sukh – vIrya Adi
anantaguNapariNAm; ve donon pariNAm adhyAtmarUp jAnanA.
Agam adhyAtma donon paddhatiyommen anantatA mAnanI.
anantatA kahI usakA vichAr
anantatAkA svarUp dRuShTAnta dvArA batalAte hain. jaise vaTavRukShakA bIj hAthamen lekar usakA
vichAr dIrghadRuShTise karen to us vaTake bIjamen ek vaTakA vRukSha hai; vah vRukSha jaisA kuchh bhAvikAlamen
honahAr hai vaise vistArasahit vidyamAn usamen vAstavarUp maujUd hai, anek shAkhA – prashAkhA, patra,
puShpa, phal sanyukta hai. phal – phalamen anek bIj hote hain.
isaprakArakI avasthA ek vaTake bIj sambandhI vichAren. aur bhI sUkShmadRuShTi den to
jo-jo bIj us vaTavRukShamen hain ve-ve antargarbhit vaTavRukSha sanyukta hote hain. isI bhAnti ek vaTamen
anek-anek bIj, ek-ek bIjamen ek-ek vaT, usakA vichAr karen to bhAvinayapramANase
na vaTavRukShonkI maryAdA pAI jAtI hai, na bIjonkI maryAdA pAI jAtI hai.
isIprakAr anantatAkA svarUp jAnanA.
us anantatAke svarUpako kevalagnAnI puruSh bhI ananta hI dekhate-jAnate-kahate hain;
anantakA dUsarA anta hai hI nahIn jo gnAnamen bhAShit ho. isaliye anantatA anantarUp hI
pratibhAsit hotI hai.
isaprakAr Agam adhyAtmakI anantatA jAnanA.
usamen visheSh itanA ki adhyAtmakA svarUp ananta, AgamakA svarUp anantAnantarUp,
yathApanA-pramANase adhyAtma ek dravyAshrit, Agam anantAnanta pudgaladravyAshrita.

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paramArthavachanikA ][ 353
in dononkA svarUp sarvathA prakAr to kevalagnAnagochar hai, anshamAtra mati-shrutagnAn grAhya
hai, isaliye sarvathAprakAr AgamI adhyAtmI to kevalI, anshamAtra matishrutagnAnI, deshamAtra gnAtA
avadhignAnI manaparyayagnAnI; – yah tInon yathAvasthit gnAnapramAN nyUnAdhikarUp jAnanA.
mithyAdRuShTi jIv na AgamI, na adhyAtmI hai. kyon? isaliye ki kathanamAtra to
granthapAThase balase Agam – adhyAtmakA svarUp upadeshamAtra kahatA hai, parantu Agam adhyAtmakA
svarUp samyakprakArase nahIn jAnatA; isaliye mUDh jIv na AgAmI, na adhyAtmI nirvedakatvAt.
ab, mUDh tathA gnAnI jIvakA visheShapanA aur bhI suno –
gnAtA to mokShamArga sAdhanA jAnatA hai, mUDh mokShamArgako sAdhanA nahIn jAnatA.
kyon? – isaliye, suno! mUDh jIv Agamapaddhatiko vyavahAr kahatA hai, adhyAtma-paddhatiko
nishchay kahatA hai; isaliye Agam-angako ekAntapane sAdhakar mokShamArga dikhalAtA hai, adhyAtma-
angako vyavahArase nahIn jAnatA – yah mUDhadRuShTikA svabhAv hai; use isIprakAr sUjhatA hai.
kyon? isaliye ki Agam-ang bAhyakriyArUp pratyakSha-pramAN hai, usakA svarUp sAdhanA
sugama. vah bAhyakriyA karatA huA mUDh jIv apaneko mokShakA adhikArI mAnatA hai; antargarbhit
jo adhyAtmarUp kriyA vah antardRuShTigrAhya hai, vah kriyA mUDh jIv nahIn jAnatA. antardRuShTike
abhAvase antarkriyA dRuShTigochar nahIn hotI, isaliye mithyAdRuShTi jIv mokShamArga sAdhanemen asamartha hai.
ab, samyagdRuShTikA vichAr suno –
samyagdRuShTi kaun hai so suno – sanshay, vimoh, vibhram – ye tIn bhAv jisamen nahIn so
samyagdRuShTi.
sanshay, vimoh, vibhram kyA hai? usakA svarUp dRuShTAnta dvArA dikhalAte hain so suno –
jaise chAr puruSh kisI ek sthAnamen khaDe the. un chAronke pAs Akar kisI aur puruShane
ek sIpakA TukaDA dikhAyA aur pratyekase prashna kiyA ki yah kyA hai? – sIp hai yA chAndI
hai? pratham hI ek sanshayavAn puruSh bolA – kuchh sudh (samajh) nahIn paDatI ki yah sIp hai
yA chAndI hai? merI dRuShTimen isakA niradhAr nahIn hotA. dUsarA vimohavAn puruSh bolA – mujhe
yah samajh nahIn hai ki tum sIp kisase kahate ho, chAndI kisase kahate ho? merI dRuShTimen
kuchh nahIn AtA, isaliye ham nahIn jAnate ki tU kyA kahatA hai. athavA chup ho rahatA
hai bolatA nahIn gahalarUpase. tIsarA vibhramavAlA puruSh bhI bolA ki yah to pratyakShapramAN
chAndI hai, ise sIp kaun kahegA? merI dRuShTimen to chAndI sUjhatI hai, isaliye sarvathA prakAr

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354 ] [ paramArthavachanikA
yah chAndI hai; – isaprakAr tInon puruShonne to us sIpakA svarUp jAnA nahIn, isalie tInon
mithyAvAdI hain. ab, chauthA puruSh bolA ki yah to pratyakShapramAN sIpakA TukaDA hai, isamen
kyA dhokhA? sIp sIp sIp, niradhAr sIp, isako jo koI aur vastu kahe vah pratyakShapramAN
bhrAmak athavA andha. usI prakAr samyagdRuShTiko sva-par svarUpamen na sanshay, na vimoh, na vibhram,
yathArtha dRuShTi hai; isaliye samyagdRuShTi jIv antardRuShTise mokShapaddhatiko sAdhanA jAnatA hai. bAhyabhAv
bAhyanimittarUp mAnatA hai, vah nimitta nAnArUp hai, ekarUp nahIn hai. antardRuShTike pramANamen
mokShamArga sAdhe aur samyaggnAn svarUpAcharaNakI kaNikA jAgane par mokShamArga sachchA.
mokShamArgako sAdhanA yah vyavahAr, shuddhadravya akriyA so nishchaya. isaprakAr nishchay-
vyavahArakA svarUp samyagdRuShTi jAnatA hai, mUDh jIv na jAnatA hai, na mAnatA hai. mUDh jIv
bandhapaddhatiko sAdhakar mokSha kahatA hai, vah bAt gnAtA nahIn mAnate.
kyon? isaliye ki bandhake sAdhanese bandha sadhatA hai, mokSha nahIn sadhatA. gnAtA jab
kadAchit bandhapaddhatikA vichAr karatA hai tab jAnatA hai ki is paddhatise merA dravya anAdikA
bandharUp chalA AyA hai; ab is paddhatise moh toDakar pravarta; is paddhatikA rAg pUrvakI
bhAnti he nar! kisaliye karate ho? kShaNamAtra bhI bandhapaddhatimen magna nahIn hotA, vah gnAtA
apane svarUpako vichAratA hai, anubhav karatA hai, dhyAtA hai, gAtA hai, shravaN karatA hai,
navadhAbhakti, tap, kriyA, apane shuddhasvarUpake sanmukh hokar karatA hai. yah gnAtAkA AchAr,
isIkA nAm mishravyavahAra.
ab, hey-gney-upAdeyarUp gnAtAkI chAl usakA vichAr likhate hain –
hey – tyAgarUp to apane dravyakI ashuddhatA; gney – vichArarUp anya ShaTdravyonkA svarUp;
upAdey – AcharaNarUp apane dravyakI shuddhatA; usakA vivaraN – guNasthAnapramAN hey-gney-upAdeyarUp
shakti gnAtAkI hotI hai. jyon jyon gnAtAkI hey-gney-upAdeyarUp shakti vardhamAn ho tyon-tyon
guNasthAnakI baDhavArI kahI hai.
guNasthAnapramAN gnAn, guNasthAnapramAN kriyA. usamen visheSh itanA ki ek guNasthAnavartI
anek jIv hon to anekarUpakA gnAn kahA jAtA hai, anekarUpakI kriyA kahI jAtI hai.
bhinna-bhinna sattAke pramANase ekatA nahIn milatI. ek-ek jIvadravyamen anya-anyarUp
audayikabhAv hote hain, un audayik bhAvAnusAr gnAnakI anya-anyatA jAnanA.
parantu visheSh itanA ki kisI jAtikA gnAn aisA nahIn hotA ki parasattAvalambanashIlI
hokar mokShamArga sAkShAt kahe. kyon? avasthA-pramAN parasattAvalambak hai; (parantu) parasattAvalambI
gnAnako paramArthatA nahIn kahatA.

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paramArthavachanikA ][ 355
jo gnAn ho vah svasattAvalambanashIl hotA hai, usakA nAm gnAna. us gnAnako
sahakArabhUt nimittarUp nAnAprakArake audayikabhAv hote hain, un audayikabhAvonkA gnAtA tamAshagIr
hai, na kartA hai, na bhoktA hai, na avalambI hai; isaliye koI aisA kahe ki isaprakArake
audayikabhAv sarvathA hon to phalAnA guNasthAn kahA jAy to jhUTh hai. unhonne dravyakA svarUp
sarvathA prakAr nahIn jAnA hai.
kyon? – isaliye ki aur guNasthAnonkI kaun bAt chalAye? kevalIke bhI
audayikabhAvonkI nAnAprakAratA jAnanA. kevalIke bhI audayikabhAv ek-se nahIn hote. kisI
kevalIko daNDa-kapATarUp kriyAkA uday hotA hai, kisI kevalIko nahIn hotA. jab kevalImen
bhI udayakI nAnAprakAratA hai tab aur guNasthAnakI kaun bAt chalAye?
isaliye audayikabhAvonke bharose gnAn nahIn hai, gnAn svashaktipramAN hai. sva-par-
prakAshakagnAnakI shakti, gnAyakapramAN gnAn, svarUpAcharaNarUp chAritra yathAnubhavapramAN – yah gnAtAkA
sAmarthyapanA hai.
in bAtonkA vivaraN kahAn tak likhen, kahAn tak kahen? vachanAtIt, indriyAtIt,
gnAnAtIt hai, isalie yah vichAr bahut kyA likhen? jo gnAtA hogA vah thoDA hI likhA
bahut karake samajhegA, jo agnAnI hogA vah yah chiTThI sunegA sahI, parantu samajhegA nahIn.
yah vachanikA jyon kI tyon sumatipramAN kevalIvachanAnusArI hai. jo ise sunegA, samajhegA,
shraddhegA; use kalyANakArI hai – bhAgyapramANa.
iti paramArthavachanikA.
❁

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356 ] [ mokShamArgaprakAshak
parishiShTa 4
upAdAn-nimittakI chiTThI
[ kavivar pt. banArasIdAsajI likhit ]
pratham hI koI pUchhatA hai ki nimitta kyA, upAdAn kyA?
usakA vivaraN – nimitta to sanyogarUp kAraN, upAdAn vastukI sahajashakti.
usakA vivaraN – ek dravyArthik nimitta-upAdAn, ek paryAyArthik nimitta-upAdAna.
usakA vivaraN – dravyArthik nimitta-upAdAn guNabhedakalpanA, paryAyArthik nimitta-upAdAn
parayogakalpanA. usakI chaubhangI.
pratham hI guNabhedakalpanAkI chaubhangIkA vistAr kahatA hUn. so kisaprakAr? isaprakAr,
suno – jIvadravya, usake anantaguN, sab guN asahAy svAdhIn sadAkAla. unamen do guN pradhAn-
mukhya sthApit kiye; us par chaubhangIkA vichAr –
ek to jIvakA gnAnaguN, dUsarA jIvakA chAritraguNa. ye donon guN shuddharUp bhAv
jAnane, ashuddharUp bhI jAnane, yathAyogya sthAnak mAnane. usakA vivaraN – in dononkI gati
nyArI-nyArI, shakti nyArI-nyArI, jAti nyArI-nyArI, sattA nyArI-nyArI.
usakA vivaraN – gnAnaguNakI to gnAn-agnAnarUp gati, sva-paraprakAshak shakti, gnAnarUp tathA
mithyAtvarUp jAti, dravyapramAN sattA; parantu ek visheSh itanA ki – gnAnarUp jAtikA nAsh nahIn
hai, mithyAtvarUp jAtikA nAsh samyagdarshanakI utpatti hone par; – yah to gnAnaguNakA nirNay huA.
ab chAritraguNakA vivaraN kahate hain – sanklesh – vishuddharUp gati, thiratA-asthiratA shakti,
mand-tIvrarUp jAti, dravyapramAN sattA; parantu ek visheSh mandatAkI sthiti chaudahaven guNasthAn
paryanta hai, tIvratAkI sthiti pAnchaven guNasthAn paryanta hai.
yah to dononkA guNabhed nyArA-nyArA kiyA. ab inakI vyavasthA – na gnAn chAritrake
AdhIn hai, na chAritra gnAnake AdhIn hai; donon asahAyarUp hain. yah to maryAdAbandh hai.
ab, chaubhangIkA vichAr-gnAnaguN nimitta, chAritraguN upAdAnarUp, usakA vivaraNa –
ek to ashuddha nimitta, ashuddha upAdAn; dUsarA ashuddha nimitta, shuddha upAdAn; tIsarA
shuddha nimitta, ashuddha upAdAn; chauthA shuddha nimitta, shuddha upAdAna.

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upAdAn-nimittakA chiThThI ][ 357
usakA vivaraN – sUkShmadRuShTi dekar ek samayakI avasthA dravyakI lenA, samuchchayarUp
mithyAtva-samyaktvakI bAt nahIn chalAnA. kisI samay jIvakI avasthA isaprakAr hotI hai ki
jAnarUp gnAn, vishuddha chAritra; kisI samay ajAnarUp gnAn, vishuddha chAritra; kisI samay
jAnarUp gnAn, sanklesharUp chAritra; kisI samay ajAnarUp gnAn, sanklesh chAritra. jis samay
ajAnarUp gati gnAnakI, sanklesharUp gati chAritrakI; us samay nimitta-upAdAn donon ashuddha.
kisI samay ajAnarUp gnAn, vishuddharUp chAritra; us samay ashuddha nimitta, shuddha upAdAna.
kisI samay jAnarUp gnAn, sanklesharUp chAritra; us samay shuddha nimitta, ashuddha upAdAna.
kisI samay jAnarUp gnAn, vishuddharUp chAritra; us samay shuddha nimitta, shuddha upAdAna. –
is prakAr jIvakI anya-anya dashA sadAkAl anAdirUp hai.
usakA vivaraN – jAnarUp gnAnakI shuddhatA kahI jAy, vishuddharUp chAritrakI shuddhatA kahI
jAy; agnAnarUp gnAnakI ashuddhatA kahI jAy, sanklesharUp chAritrakI ashuddhatA kahI jAya.
ab usakA vichAr suno –
mithyAtva avasthAmen kisI samay jIvakA gnAnaguN jAnarUp hotA hai, tab kyA jAnatA
hai? aisA jAnatA hai ki lakShmI, putra, kalatra ityAdi mujhase nyAre hain, pratyakShapramAN; main marUngA,
ye yahAn hI rahenge – aisA jAnatA hai. athavA ye jAyenge, main rahUngA, kisI kAl inase merA
ek din viyog hai, aisA jAnapanA mithyAdRuShTiko hotA hai so to shuddhatA kahI jAy, parantu
samyak-shuddhatA nahIn, garbhit shuddhatA; jab vastukA svarUp jAne tab samyakshuddhatA; vah granthibhedake
binA nahIn hotI; parantu garbhit shuddhatA so bhI akAmanirjarA hai.
usI jIvako kisI samay gnAnaguN ajAnarUp hai gahalarUp, usase keval bandh hai.
isIprakAr mithyAtva-avasthAmen kisI samay chAritraguN vishuddharUp hai, isaliye chAritrAvaraN karma
manda hai, us mandatAse nirjarA hai. kisI samay chAritraguN sanklesharUp hai, isaliye keval
tIvrabandh hai. isaprakAr mithyA-avasthAmen jis samay jAnarUp gnAn hai aur vishuddhatArUp chAritra
hai, us samay nirjarA hai. jis samay ajAnarUp gnAn hai, sanklesharUp chAritra hai, us samay
bandh hai. usamen visheSh itanA ki alpa nirjarA bahut bandh isaliye mithyAtva-avasthAmen keval
bandh kahA; alpakI apekShA. jaisA kisI puruShako naphA thoDA ToTA bahut, us puruShako
ToTAvAlA hI kahA jAya. parantu bandh-nirjarAke binA jIv kisI avasthAmen nahIn hai. dRuShTAnt
yah ki – vishuddhatAse nirjarA na hotI to ekendriy jIv nigod avasthAse vyavahArarAshimen kisake
bal AtA, vahAn to gnAnaguN ajAnarUp gahalarUp hai – abuddharUp hai, isaliye gnAnaguNakA to

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358 ] [ upAdAn-nimittakA chiThThI
bal nahIn hai. vishuddharUp chAritrake balase jIv vyavahArarAshimen chaDhatA hai, jIvadravyamen kaShAyakI
mandatA hotI hai, usase nirjarA hotI hai. usI mandatAke pramANamen shuddhatA jAnanA.
ab aur bhI vistAr suno –
jAnapanA gnAnakA aur vishuddhatA chAritrakI donon mokShamArgAnusArI hain, isaliye donommen
vishuddhatA mAnanA; parantu visheSh itanA ki garbhitashuddhatA pragaT shuddhatA nahIn hai. in donon
guNonkI garbhitashuddhatA jab tak granthibhed na ho tab tak mokShamArga nahIn sAdhatI; parantu UrdhvatAko
kare, avashya hI ka re. in donon guNonkI garbhitashuddhatA jab granthibhed hotA hai tab in dononkI
shikhA phU TatI hai, tab donon guN dhArApravAharUpase mokShamArgako chalate hain; gnAnaguNakI shuddhatAse
gnAnaguN nirmal hotA hai, chAritraguNakI shuddhatAse chAritraguN nirmal hotA hai. vah kevalagnAnakA
ankur, vah yathAkhyAtachAritrakA ankura.
yahAn koI prashna karatA hai ki tumane kahA ki jAnapanA aur chAritrakI vishuddhatA –
dononse nirjarA hai; vahAn gnAnake jAnapanese nirjarA, yah hamane mAnA; chAritrakI vishuddhatAse nirjarA
kaise? yah ham nahIn samajhe.
usakA samAdhAna – sun bhaiyA! vishuddhatA sthiratArUp pariNAmase kahate hain; vah sthiratA
yathAkhyAtakA ansh hai; isaliye vishuddhatAmen shuddhatA AyI.
vah prashnakAr bolA – tumane vishuddhatAse nirjarA kahI. ham kahate hain ki vishuddhatAse
nirjarA nahIn hai, shubhabandha hai.
usakA samAdhAn : – sun bhaiyA! yah to tU sachchA; vishuddhatAse shubhabandha, sankleshatAse
ashubhabandha, yah to hamane bhI mAnA, parantu aur bhed isamen hain so sun – ashubhapaddhati adhogatikA
pariNaman hai, shubhapaddhati UrdhvagatikA pariNaman hai; isaliye adhorUp sansAr aur UrdhvarUp
mokShasthAn pakaD (svIkAr kar), shuddhatA usamen AyI mAn, mAn, isamen dhokhA nahIn hai; vishuddhatA
sadAkAl mokShakA mArga hai, parantu granthibhed binA shuddhatAkA jor nahIn chalatA hai na?
jaise – koI puruSh nadImen DubakI mAre, phi ra jab uchhale tab daivayogase us puruShake Upar
naukA A jAye to yadyapi vah tairAk puruSh hai tathApi kis bhAnti nikale? usakA jor
nahIn chalatA; bahut kalabal kare parantu kuchh vash nahIn chalatA; usIprakAr vishuddhatAkI bhI
UrdhvatA jAnanI. isaliye garbhitashuddhatA kahI hai. vah garbhitashuddhatA granthibhed hone par
mokShamArgako chalI; apane svabhAvase varddhamAnarUp huI tab pUrNa yathAkhyAt pragaT kahA gayA.
vishuddhatA kI jo UrdhvatA vahI usakI shuddhatA.

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upAdAn-nimittakA chiThThI ][ 359
aur sun, jahAn mokShamArga sAdhA vahAn kahA ki – ‘‘samyagdarshanagnAnachAritrANi mokShamArga’’
aur aisA bhI kahA ki – ‘‘gnAnakriyAbhyAn mokSha’’.
usakA vichAr – chaturtha guNasthAnase lekar chaudahaven guNasthAnaparyant mokShamArga kahA; usakA
vivaraN – samyakrUp gnAnadhArA, vishuddharUp chAritradhArA – donon dhArAen mokShamArgako chalIn, vahAn
gnAnase gnAnakI shuddhatA, kriyAse kriyAkI shuddhatA hai. yadi vishuddhatAmen shuddhatA hai to
yathAkhyAtarUp hotI hai. yadi vishuddhatAmen vah nahIn hotI to kevalImen gnAnaguN shuddha hotA,
kriyA ashuddha rahatI; parantu aisA to nahIn hai. usamen shuddhatA thI, usase vishuddhatA huI hai.
yahAn koI kahe ki gnAnakI shuddhatAse kriyA shuddha huI so aisA nahIn hai. koI guN
kisI guNake sahAre nahIn hai, sab asahAyarUp hain.
aur bhI sun – yadi kriyApaddhati sarvathA ashuddha hotI to ashuddhatAkI itanI shakti nahIn
hai ki mokShamArgako chale, isaliye vishuddhatAmen yathAkhyAtakA ansh hai, isaliye vah ansh kram-
kramase pUrNa huA.
he bhAI prashnavAle, tUne vishuddhatAmen shuddhatA mAnI yA nahIn? yadi tUne vah mAnI, to
kuchh aur kahanekA kAm nahIn hai; yadi tUne nahIn mAnI to terA dravya isIprakAr pariNat huA
hai ham kyA karen? yadi mAnI to shAbAsh!
yah dravyArthikakI chaubhangI pUrNa huI.
nimitta-upAdAn shuddhAshuddharUp vichAra –
ab paryAyArthikakI chaubhangI suno – ek to vaktA agnAnI, shrotA bhI agnAnI; vahAn to
nimitta bhI ashuddha, upAdAn bhI ashuddha. dUsarA vaktA agnAnI, shrotA gnAnI; vahAn nimitta
ashuddha aur upAdAn shuddha. tIsarA vaktA gnAnI, shrotA agnAnI; vahAn nimitta shuddha aur upAdAn
ashuddha. chauthA vaktA gnAnI, shrotA bhI gnAnI; vahAn to nimitta bhI shuddha, upAdAn bhI shuddha.
yah paryAyArthikakI chaubhangI siddha kI.
iti nimitta-upAdAn shuddhAshuddharUp vichAr vachanikA.
❁

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