Moksha-Marg Prakashak-Hindi (English transliteration). Parishisht 1 - Samadhi MaraN Swaroop; Parishisht 2

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nauvAn adhikAr ][ 323

nahIn hogA? hotA hI hai. is prakAr bhI mithyAdRuShTike sachchA tattvashraddhAn sarvathA nahIn pAyA
jAtA, isaliye us lakShaNamen ativyApti dUShaN nahIn lagatA.

tathA jo yah tattvArthashraddhAn lakShaN kahA, so asambhavI bhI nahIn hai; kyonki samyaktvake

pratipakShI mithyAtvakA yah nahIn hai; usakA lakShaN isase viparItatAsahit hai.

isaprakAr avyApti, ativyApti, asambhavapanese rahit sarva samyagdRuShTiyommen to pAyA jAye

aur kisI mithyAdRuShTimen na pAyA jAye – aisA samyagdarshanakA sachchA lakShaN tattvArthashraddhAn hai.

samyaktvake vibhinna lakShaNonkA samanvay

phi ra prashna hotA hai ki yahAn sAton tattvonke shraddhAnakA niyam kahate ho so nahIn banatA.

kyonki kahIn parase bhinna apane shraddhAnako hI samyaktva kahate hain. samayasAramen1 ‘ekatve niyatasya’

ityAdi kalash hai – usamen aisA kahA hai ki is AtmAkA paradravyase bhinna avalokan vahI niyamase

samyagdarshan hai; isaliye navatattvakI santatiko chhoDakar hamAre yah ek AtmA hI hoo.

tathA kahIn ek AtmAke nishchayako hI samyaktva kahate hain. puruShArthasiddhyupAy2 men

‘darshanamAtmavinishchiti’ aisA pad hai, so usakA yahI artha hai. isaliye jIv-ajIvakA hI
va keval jIvakA hI shraddhAn hone par samyaktva hotA hai, sAtonke shraddhAnakA niyam hotA to
aisA kisaliye likhate?

samAdhAna – parase bhinna apanA shraddhAn hotA hai, so AsravAdikake shraddhAnase rahit hotA

hai yA sahit hotA hai? yadi rahit hotA hai, to mokShake shraddhAn binA kis prayojanake artha
aisA upAy karatA hai? samvar-nirjarAke shraddhAn binA rAgAdik rahit hokar svarUpamen upayog
lagAnekA kisaliye udyam rakhatA hai? Asrav-bandhake shraddhAn binA pUrva-avasthAko kisaliye
chhoDatA hai? isaliye AsravAdikake shraddhAnarahit ApAparakA shraddhAn karanA sambhavit nahIn hai.
tathA yadi AsravAdikake shraddhAn sahit hotA hai, to svayamev hI sAton tattvonke shraddhAnakA
niyam huA. tathA keval AtmAkA nishchay hai, so parakA pararUp shraddhAn hue binA AtmAkA
shraddhAn nahIn hotA, isaliye ajIvakA shraddhAn hone par hI jIvakA shraddhAn hotA hai. tathA

1. ekatve niyatasyashuddhanayato vyApturyadasyAtmana, pUrNagnAnaghanasya darshanamih dravyAntarebhya pRuthak.

samyagdarshanametadev niyamAdAtmA cha tAvAnayam, tanmuktvA navatattvasantatimimAmAtmAyamekostuna..6..

(samayasAr kalash)

2. darshanamAtmavinishchitirAtmaparignAnamiShyate bodha. sthitirAtmani chAritran kut etebhyo bhavati bandha..216..

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324 ] [ mokShamArgaprakAshak

usake pUrvavat AsravAdikakA bhI shraddhAn hotA hI hotA hai, isaliye yahAn bhI sAton tattvonke
hI shraddhAnakA niyam jAnanA.

tathA AsravAdikake shraddhAn binA ApAparakA shraddhAn va keval AtmAkA shraddhAn sachchA

nahIn hotA; kyonki AtmA dravya hai, so to shuddha-ashuddha paryAyasahit hai. jaise – tantu avalokan

binA paTakA avalokan nahIn hotA, usI prakAr shuddha-ashuddha paryAy pahichAne binA AtmadravyakA
shraddhAn nahIn hotA; us shuddha-ashuddha avasthAkI pahichAn AsravAdikakI pahichAnase hotI hai.
tathA AsravAdikake shraddhAn binA ApAparakA shraddhAn va keval AtmAkA shraddhAn kAryakArI bhI
nahIn hai; kyonki shraddhAn karo yA na karo, Ap hai so Ap hai hI, par hai so par hai. tathA
AsravAdikakA shraddhAn ho to Asrav-bandhakA abhAv karake samvar – nirjarArUp upAyase mokShapadako

prApta kare. tathA jo ApAparakA bhI shraddhAn karAte hain, so usI prayojanake artha karAte hain;
isaliye AsravAdikake shraddhAnasahit ApAparakA jAnanA va ApakA jAnanA kAryakArI hai.

yahAn prashna hai ki aisA hai to shAstrommen ApAparake shraddhAnako va keval AtmAke shraddhAnako

hI samyaktva kahA va kAryakArI kahA; tathA navatattvakI santati chhoDakar hamAre ek AtmAhI
hoo – aisA kahA, so kis prakAr kahA?

samAdhAna – jisake sachchA ApAparakA shraddhAn va AtmAkA shraddhAn ho, usake sAton

tattvonkA shraddhAn hotA hI hotA hai. tathA jisake sachchA sAt tattvonkA shraddhAn ho usake
ApAparakA va AtmAkA shraddhAn hotA hI hotA hai – aisA paraspar avinAbhAvIpanA jAnakar

ApAparake shraddhAnako yA AtmashraddhAnako hI samyaktva kahA hai.

tathA is chhalase koI sAmAnyarUpase ApAparako jAnakar va AtmAko jAnakar

kRutakRutyapanA mAne, to usake bhram hai; kyonki aisA kahA hai : –

‘‘nirvisheShan hi sAmAnyan bhavetkharaviShANavat’’.¹

isakA artha yah hai – visheSharahit sAmAnya hai so gadheke sIng samAn hai.

isaliye prayojanabhUt AsravAdik visheShon sahit ApAparakA va AtmAkA shraddhAn karanA

yogya hai. athavA sAton tattvArthonke shraddhAnase rAgAdik miTAneke artha paradravyonko bhinna bhAtA
hai va apane AtmAko hI bhAtA hai, usake prayojanakI siddhi hotI hai; isaliye mukhyatAse
bhedavignAnako va AtmagnAnako kAryakArI kahA hai.

1. AlApapaddhati, shlok 9

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nauvAn adhikAr ][ 325

tathA tattvArtha-shraddhAn kiye binA sarva jAnanA kAryakArI nahIn hai, kyonki prayojan to

rAgAdik miTAnekA hai; so AsravAdikake shraddhAn binA yah prayojan bhAsit nahIn hotA; tab
keval jAnanese hI mAnako baDhAtA hai; rAgAdik nahIn chhoDatA, tab usakA kArya kaise siddha
hogA? tathA navatattva santatikA chhoDanA kahA hai; so pUrvamen navatattvake vichArase samyagdarshan huA,
pashchAt nirvikalpa dashA honeke artha navatattvonke bhI vikalpa chhoDanekI chAh kI. tathA jisake
pahale hI navatattvonkA vichAr nahIn hai, usako vah vikalpa chhoDanekA kyA prayojan hai? anya
anek vikalpa Apake pAye jAte hain unhInkA tyAg karo.

is prakAr ApAparake shraddhAnamen va AtmashraddhAnamen sAtatattvonke shraddhAnakI sApekShatA pAyI

jAtI hai, isaliye tattvArthashraddhAn samyaktvakA lakShaN hai.

phi ra prashna hai ki kahIn shAstrommen arahanta dev, nirgrantha guru, hinsArahit dharmake shraddhAnako

samyaktva kahA hai, so kis prakAr hai?

samAdhAna – arahanta devAdikake shraddhAnase kudevAdikakA shraddhAn dUr honeke kAraN

gRuhItamithyAtvakA abhAv hotA hai, us apekShA isako samyaktva kahA hai. sarvathA samyaktvakA
lakShaN yah nahIn hai; kyonki dravyalingI muni Adi vyavahAradharmake dhArak mithyAdRuShTiyonke bhI aisA
shraddhAn hotA hai.

athavA jaise aNuvrat, mahAvrat hone par to deshachAritra, sakalachAritra ho yA na ho;

parantu aNuvrat, mahAvrat hue binA deshachAritra, sakalachAritra kadAchit nahIn hotA; isaliye in
vratonko anvayarUp kAraN jAnakar kAraNamen kAryakA upachAr karake inako chAritra kahA hai.
usI prakAr arahanta devAdikakA shraddhAn hone par to samyaktva ho yA na ho; parantu
arahantAdikakA shraddhAn hue binA tattvArthashraddhAnarUp samyaktva kadAchit nahIn hotA; isaliye
arahantAdikake shraddhAnako anvayarUp kAraN jAnakar kAraNamen kAryakA upachAr karake is
shraddhAnako samyaktva kahA hai. isIse isakA nAm vyavahAr-samyaktva hai.

athavA jisake tattvArthashraddhAn ho, usake sachche arahantAdikake svarUpakA shraddhAn hotA

hI hotA hai. tattvArthashraddhAn binA pakShase arahantAdikakA shraddhAn kare, parantu yathAvat svarUpakI
pahichAn sahit shraddhAn nahIn hotA. tathA jisake sachche arahantAdikake svarUpakA shraddhAn ho,
usake tattvashraddhAn hotA hI hotA hai; kyonki arahantAdikakA svarUp pahichAnanese jIv-ajIv-
AsravAdikakI pahichAn hotI hai.

isaprakAr inako paraspar avinAbhAvI jAnakar kahIn arahantAdikake shraddhAnako samyaktva

kahA hai.

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326 ] [ mokShamArgaprakAshak

yahAn prashna hai ki nArakAdi jIvonke dev-kudevAdikakA vyavahAr nahIn hai aur unake

samyaktva pAyA jAtA hai; isaliye samyaktva hone par arahantAdikakA shraddhAn hotA hI hotA
hai, aisA niyam sambhav nahIn hai?

samAdhAna – saptatattvonke shraddhAnamen arahantAdikakA shraddhAn garbhit hai; kyonki tattvashraddhAnamen

mokShatattvako sarvotkRuShTa mAnate hain, vah mokShatattva to arahanta-siddhakA lakShaN hai. jo lakShaNako
utkRuShTa mAne vah usake lakShyako utkRuShTa mAne hI mAne; isaliye unako bhI sarvotkRuShTa mAnA
aurako nahIn mAnA; vahI devakA shraddhAn huA. tathA mokShake kAraN samvar-nirjarA hain, isaliye
inako bhI utkRuShTa mAnatA hai; aur samvar-nirjarAke dhArak mukhyata muni hain, isaliye muniko
uttam mAnA aurako nahIn mAnA; vahI gurukA shraddhAn huA. tathA rAgAdik rahit bhAvakA
nAm ahinsA hai, usIko upAdey mAnate hain aurako nahIn mAnate; vahI dharmakA shraddhAn huA.
is prakAr tattvashraddhAnamen garbhit arahantadevAdikakA shraddhAn hotA hai. athavA jis nimittase
isake tattvArthashraddhAn hotA hai, us nimittase arahantadevAdikakA bhI shraddhAn hotA hai. isaliye
samyaktvamen devAdikake shraddhAnakA niyam hai.

phi ra prashna hai ki kitane hI jIv arahantAdikakA shraddhAn karate hain, unake guN

pahichAnate hain aur unake tattvashraddhAnarUp samyaktva nahIn hotA; isaliye jisake sachchA
arahantAdikakA shraddhAn ho, usake tattvashraddhAn hotA hai – aisA niyam sambhav nahIn hai?

samAdhAna – tattvashraddhAn binA arahantAdikake chhiyAlis Adi guN jAnatA hai vah

paryAyAshrit guN jAnatA hai; parantu bhinna-bhinna jIv-pudgalamen jisaprakAr sambhav hain, us prakAr
yathArtha nahIn pahichAnatA, isaliye sachchA shraddhAn bhI nahIn hotA; kyonki jIv-ajIv jAti
pahichAne binA arahantAdikake AtmAshrit guNonko va sharIrAshrit guNonko bhinna-bhinna nahIn
jAnatA. yadi jAne to apane AtmAko paradravyase bhinna kaise na mAne? isaliye pravachanasAramen
aisA kahA hai : –

jo jANadi arahantan davvattaguNattapajjayattehin.

so jANAdi appANan moho khalu jAdi tassa layan..80..

isakA artha yah hai – jo arahantako dravyatva, guNatva, paryAyatvase jAnatA hai vah AtmAko

jAnatA hai; usakA moh vilayako prApta hotA hai.

isaliye jisake jIvAdik tattvonkA shraddhAn nahIn hai, usake arahantAdikakA bhI sachchA

shraddhAn nahIn hai. mokShAdik tattvake shraddhAn binA arahantAdikakA mAhAtmya yathArtha nahIn jAnatA.
laukik atishayAdise arahantakA, tapashcharaNAdise gurukA aur parajIvonkI ahinsAdise dharmakI

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nauvAn adhikAr ][ 327

mahimA jAnatA hai, so yah parAshritabhAv hai. tathA AtmAshrit bhAvonse arahantAdikakA svarUp
tattvashraddhAn hone par hI jAnA jAtA hai; isaliye jisake sachchA arahantAdikakA shraddhAn ho
usake tattvashraddhAn hotA hI hotA hai – aisA niyam jAnanA.

is prakAr samyaktvakA lakShaNanirdesh kiyA.
yahAn prashna hai ki sachchA tattvArthashraddhAn va ApAparakA shraddhAn va AtmashraddhAn va dev-

guru-dharmakA shraddhAn samyaktvakA lakShaN kahA. tathA in sarva lakShaNonkI paraspar ekatA bhI dikhAI
so jAnI; parantu anya-anya prakAr lakShaN kahanekA prayojan kyA?

uttara – yah chAr lakShaN kahe, unamen sachchI dRuShTise ek lakShaN grahaN karane par chAron lakShaNonkA

grahaN hotA hai. tathApi mukhya prayojan bhinna-bhinna vichArakar anya-anya prakAr lakShaN kahe hain.

jahAn tattvArthashraddhAn lakShaN kahA hai, vahAn to yah prayojan hai ki in tattvonko pahichAne

to yathArtha vastuke svarUpakA va apane hit-ahitakA shraddhAn kare tab mokShamArgamen pravarte.

tathA jahAn ApAparakA bhinna shraddhAn kahA hai, vahAn tattvArthashraddhAnakA prayojan jisase siddha

ho, us shraddhAnako mukhya lakShaN kahA hai. jIv-ajIv shraddhAnakA prayojan ApAparakA bhinna
shraddhAn karanA hai. tathA AsravAdikake shraddhAnakA prayojan rAgAdik chhoDanA hai, so ApAparakA
bhinna shraddhAn hone par paradravyamen rAgAdi na karanekA shraddhAn hotA hai. isaprakAr tattvArthashraddhAnakA
prayojan ApAparake bhinna shraddhAnase siddha hotA jAnakar is lakShaNako kahA hai.

tathA jahAn AtmashraddhAn lakShaN kahA hai, vahAn ApAparake bhinna shraddhAnakA prayojan itanA

hI hai ki – Apako Ap jAnanA. Apako Ap jAnane par parakA bhI vikalpa kAryakArI

nahIn hai. aise mUlabhUt prayojanakI pradhAnatA jAnakar AtmashraddhAnako mukhya lakShaN kahA hai.

tathA jahAn dev-guru-dharmakA shraddhAn kahA hai, vahAn bAhya sAdhanakI pradhAnatA kI hai; kyonki

arahantadevAdikakA shraddhAn sachche tattvArthashraddhAnakA kAraN hai aur kudevAdikakA shraddhAn kalpit
tattvashraddhAnakA kAraN hai. so bAhya kAraNakI pradhAnatAse kudevAdikakA shraddhAn chhuDAkar
sudevAdikakA shraddhAn karAneke artha dev-guru-dharmake shraddhAnako mukhya lakShaN kahA hai.

is prakAr bhinna-bhinna prayojanonkI mukhyatAse bhinna-bhinna lakShaN kahe hain.
yahAn prashna hai ki yah chAr lakShaN kahe, unamen yah jIv kis lakShaNako angIkAr kare?
samAdhAna – mithyAtvakarmake upashamAdi hone par viparItAbhiniveshakA abhAv hotA hai; vahAn

chAron lakShaN yugapat pAye jAte hain. tathA vichAr-apekShA mukhyarUpase tattvArthonkA vichAr karatA

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328 ] [ mokShamArgaprakAshak

hai, yA ApAparakA bhedavignAn karatA hai, yA AtmasvarUpakA hI smaraN karatA hai, yA devAdikakA
svarUp vichAratA hai. is prakAr gnAnamen to nAnAprakAr vichAr hote hain, parantu shraddhAnamen sarvatra
paraspar sApekShapanA pAyA jAtA hai. tattvavichAr karatA hai to bhedavignAnake abhiprAy sahit
karatA hai aur bhedavignAn karatA hai to tattvavichArAdike abhiprAy sahit karatA hai. isI
prakAr anyatra bhI paraspar sApekShapanA hai; isaliye samyagdRuShTike shraddhAnamen chAron hI lakShaNonkA
angIkAr hai.

tathA jisake mithyAtvakA uday hai, usake viparItAbhinivesh pAyA jAtA hai; usake yah

lakShaN AbhAsamAtra hote hain, sachche nahIn hote. jinamatake jIvAdik tattvonko mAnatA hai, anyako
nahIn mAnatA, unake nAm-bhedAdikako sIkhatA hai – aisA tattvashraddhAn hotA hai; parantu unake yathArtha-

bhAvakA shraddhAn nahIn hotA. tathA ApAparake bhinnapanekI bAten kare, chintavan kare; parantu jaise
paryAyamen ahambuddhi hai aur vastrAdikamen parabuddhi hai, vaise AtmAmen ahambuddhi aur sharIrAdimen parabuddhi
nahIn hotI. tathA AtmAkA jinavachanAnusAr chintavan kare; parantu pratItirUp ApakA AparUp
shraddhAn nahIn karatA hai. tathA arahantadevAdikake sivA anya kudevAdikako nahIn mAnatA; parantu
unake svarUpako yathArtha pahichAnakar shraddhAn nahIn karatA – isaprakAr yah lakShaNAbhAs mithyAdRuShTike hote

hain. inamen koI hotA hai, koI nahIn hotA; vahAn inake bhinnapanA bhI sambhavit hai.

tathA in lakShaNAbhAsommen itanA visheSh hai ki pahale to devAdikakA shraddhAn ho, phi ra

tattvonkA vichAr ho, phi ra ApAparakA chintavan kare, phi ra keval AtmAkA chintavan kare – is

anukramase sAdhan kare to paramparA sachche mokShamArgako pAkar koI jIv siddhapadako bhI prApta kar
le. tathA is anukramakA ullanghan karake – jisake devAdikakI mAnyatAkA to kuchh ThikAnA

nahIn hai aur buddhikI tIvratAse tattvavichArAdimen pravartatA hai, isaliye apaneko gnAnI jAnatA
hai; athavA tattvavichAramen bhI upayog nahIn lagAtA, ApAparakA bhedavignAnI huA rahatA hai; athavA
ApAparakA bhI ThIk nirNay nahIn karatA aur apaneko AtmagnAnI mAnatA hai. so sab chaturAIkI
bAten hain, mAnAdik kaShAyake sAdhan hain, kuchh bhI kAryakArI nahIn hain. isaliye jo jIv apanA
bhalA karanA chAhe, use jab tak sachche samyagdarshanakI prApti na ho, tab tak inako bhI anukramase
hI angIkAr karanA.

vahI kahate hain – pahale to AgnAdise va kisI parIkShAse kudevAdikakI mAnyatA chhoDakar

arahantadevAdikakA shraddhAn karanA; kyonki yah shraddhAn hone par gRuhItamithyAtvakA to abhAv
hotA hai, tathA mokShamArgake vighna karanevAle kudevAdikakA nimitta dUr hotA hai, mokShamArgakA sahAyak
arahantadevAdikakA nimitta milatA hai; isaliye pahale devAdikakA shraddhAn karanA. phi ra jinamatamen

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nauvAn adhikAr ][ 329

kahe jIvAdik tattvonkA vichAr karanA, nAm-lakShaNAdi sIkhanA; kyonki is abhyAsase tattvArtha-
shraddhAnakI prApti hotI hai. phi ra ApAparakA bhinnapanA jaise bhAsit ho vaise vichAr karatA rahe;
kyonki is abhyAsase bhedavignAn hotA hai. phi ra Apamen apanatva mAnaneke artha svarUpakA vichAr
karatA rahe; kyonki is abhyAsase AtmAnubhavakI prApti hotI hai.

isaprakAr anukramase inako angIkAr karake phi ra inhImmen kabhI devAdikake vichAramen, kabhI

tattvavichAramen, kabhI ApAparake vichAramen, kabhI AtmavichAramen upayog lagAye. aise abhyAsase
darshanamoh manda hotA jAye tab kadAchit sachche samyagdarshanakI prApti hotI hai. parantu aisA niyam
to hai nahIn; kisI jIvake koI prabal viparIt kAraN bIchamen ho jAye to samyagdarshanakI prApti
nahIn hotI; parantu mukhyarUpase bahut jIvonke to is anukramase kAryasiddhi hotI hai; isaliye inako
isaprakAr angIkAr karanA. jaise – putrakA arthI vivAhAdi kAraNonko milAye, pashchAt bahut puruShonke

to putrakI prApti hotI hI hai; kisIko na ho to na ho. ise to upAy karanA. usI prakAr
samyaktvakA arthI in kAraNonko milAye, pashchAt bahut jIvonke to samyaktvakI prApti hotI hI
hai; kisIko na ho to nahIn bhI ho. parantu ise to apanese bane vah upAy karanA.

is prakAr samyaktvakA lakShaNanirdesh kiyA.
yahAn prashna hai ki samyaktvake lakShaN to anek prakAr kahe, unamen tumane tattvArtha-shraddhAn

lakShaNako mukhya kiyA so kAraN kyA?

samAdhAna – tuchchhabuddhiyonko anya lakShaNamen prayojan bhAsit nahIn hotA va bhram utpanna hotA

hai. aur is tattvArthashraddhAn lakShaNamen pragaT prayojan bhAsit hotA hai, kuchh bhram utpanna nahIn
hotA, isaliye lakShaNako mukhya kiyA hai. vahI batalAte hain –

dev-guru-dharmake shraddhAnamen tuchchhabuddhiyonko yah bhAsit ho ki arahantadevAdikako mAnanA

aurako nahIn mAnanA, itanA hI samyaktva hai. vahAn jIv-ajIvakA va bandha-mokShake kAraN-kAryakA
svarUp bhAsit na ho, tab mokShamArga prayojanakI siddhi na ho; va jIvAdikakA shraddhAn hue
binA isI shraddhAnamen santuShTa hokar apaneko samyaktvI mAne; ek kudevAdikase dveSh to rakhe,
anya rAgAdi chhoDanekA udyam na kare; — aisA bhram utpanna ho.

tathA ApAparake shraddhAnamen tuchchhabuddhiyonko yah bhAsit ho ki ApAparakA hI jAnanA

kAryakArI hai, isIse samyaktva hotA hai. vahAn AsravAdikakA svarUp bhAsit na ho, tab mokShamArga
prayojanakI siddhi na ho; va AsravAdikakA shraddhAn hue binA itanA hI jAnanemen santuShTa hokar
apaneko samyaktvI mAne, svachchhanda hokar rAgAdi chhoDanekA udyam na kare; — aisA bhram utpanna ho.

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330 ] [ mokShamArgaprakAshak

tathA AtmashraddhAnamen tuchchhabuddhiyonko yah bhAsit ho ki AtmAkA hI vichAr kAryakArI

hai, isIse samyaktva hotA hai. vahAn jIv-ajIvAdikakA visheSh va AsravAdikakA svarUp bhAsit
na ho, tab mokShamArga prayojanakI siddhi na ho; va jIvAdikake visheSh va AsravAdikake svarUpakA
shraddhAn hue binA itane hI vichArase apaneko samyaktvI mAne, svachchhanda hokar rAgAdi chhoDanekA
udyam na kare. — isake bhI aisA bhram utpanna hotA hai.

aisA jAnakar in lakShaNonko mukhya nahIn kiyA.
tathA tattvArthashraddhAn lakShaNamen jIv-ajIvAdikakA va AsravAdikakA shraddhAn hotA hai,

vahAn sarvakA svarUp bhalIbhAnti bhAsit hotA hai, tab mokShamArgake prayojanakI siddhi hotI hai.
tathA yah shraddhAn hone par samyaktva hotA hai, parantu yah santuShTa nahIn hotA. AsravAdikakA
shraddhAn honese rAgAdi chhoDakar mokShakA udyam rakhatA hai. isake bhram utpanna nahIn hotA. isaliye
tattvArthashraddhAn lakShaNako mukhya kiyA hai.

athavA tattvArthashraddhAn lakShaNamen to devAdikakA shraddhAn va ApAparakA shraddhAn va

AtmashraddhAn garbhit hotA hai, vah to tuchchhabuddhiyonko bhI bhAsit hotA hai. tathA anya lakShaNamen
tattvArthashraddhAnakA garbhitapanA visheSh buddhimAn hon unhInko bhAsit hotA hai, tuchchhabuddhiyonko nahIn
bhAsit hotA; isaliye tattvArthashraddhAn lakShaNako mukhya kiyA hai.

athavA mithyAdRuShTike AbhAsamAtra yah hon; vahAn tattvArthonkA vichAr to shIghratAse

viparItAbhinivesh dUr karaneko kAraN hotA hai, anya lakShaN shIghra kAraN na hon, va
viparItAbhiniveshake bhI kAraN ho jAyen.

isaliye yahAn sarvaprakAr prasiddha jAnakar viparItAbhinivesh rahit jIvAdi tattvArthonkA

shraddhAn so hI samyaktvakA lakShaN hai, aisA nirdesh kiyA. aise lakShaNanirdeshakA nirUpaN kiyA.

aisA lakShaN jis AtmAke svabhAvamen pAyA jAtA hai, vahI samyaktvI jAnanA.

samyaktvake bhed aur unakA svarUp

ab, is samyaktvake bhed batalAte hain –

vahAn pratham nishchay-vyavahArakA bhed batalAte hain – viparItAbhinivesharahit shraddhAnarUp AtmAkA

pariNAm vah to nishchayasamyaktva hai, kyonki yah satyArtha samyaktvakA svarUp hai, satyArthakA hI nAm
nishchay hai. tathA viparItAbhinivesh rahit shraddhAnako kAraNabhUt shraddhAn so vyavahArasamyaktva hai,
kyonki kAraNamen kAryakA upachAr kiyA hai, so upachArakA hI nAm vyavahAr hai.

vahAn samyagdRuShTi jIvake dev-guru-dharmAdikakA sachchA shraddhAn hai, usI nimittase isake

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nauvAn adhikAr ][ 331

shraddhAnamen viparItAbhiniveshakA abhAv hai. yahAn viparItAbhinivesharahit shraddhAn so to
nishchayasamyaktva hai aur dev-guru-dharmAdikakA shraddhAn hai, so vyavahArasamyaktva hai.

is prakAr ek hI kAlamen donon samyaktva pAye jAte hain.
tathA mithyAdRuShTi jIvake dev-guru-dharmAdikakA shraddhAn AbhAsamAtra hotA hai aur isake

shraddhAnamen viparItAbhiniveshakA abhAv nahIn hotA; isaliye yahAn nishchayasamyaktva to hai nahIn aur
vyavahArasamyaktva bhI AbhAsamAtra hai; kyonki isake dev-guru-dharmAdikakA shraddhAn hai so
viparItAbhiniveshake abhAvako sAkShAt kAraN nahIn huA. kAraN hue binA upachAr sambhav
nahIn hai; isaliye sAkShAt kAraN-apekShA vyavahArasamyaktva bhI isake sambhav nahIn hai.

athavA isake dev-guru-dharmAdikakA shraddhAn niyamarUp hotA hai, so viparItAbhinivesh-

rahit shraddhAnako paramparA kAraNabhUt hai. yadyapi niyamarUp kAraN nahIn hai, tathApi mukhyarUpase
kAraN hai. tathA kAraNamen kAryakA upachAr sambhav hai; isaliye mukhyarUp paramparA kAraN-apekShA
mithyAdRuShTike bhI vyavahArasamyaktva kahA jAtA hai.

yahAn prashna hai ki kitane hI shAstrommen dev-guru-dharmake shraddhAnako va tattvashraddhAnako to

vyavahArasamyaktva kahA hai aur ApAparake shraddhAnako va keval AtmAke shraddhAnako nishchayasamyaktva
kahA hai so kis prakAr hai?

samAdhAna – dev-guru-dharmake shraddhAnamen to pravRuttikI mukhyatA hai; jo pravRuttimen arahantAdikako

devAdik mAne aur ko na mAne, use devAdikakA shraddhAnI kahA jAtA hai. aur tattvashraddhAnamen
unake vichArakI mukhyatA hai; jo gnAnamen jIvAdik tattvonkA vichAr kare, use tattvashraddhAnI kahate
hain. is prakAr mukhyatA pAyI jAtI hai. so yah donon kisI jIvako samyaktvake kAraN to hote
hain, parantu inakA sadbhAv mithyAdRuShTike bhI sambhav hai; isaliye inako vyavahArasamyaktva kahA hai.

tathA ApAparake shraddhAnamen va AtmashraddhAnamen viparItAbhinivesharahitapanekI mukhyatA hai.

jo ApAparakA bhedavignAn kare va apane AtmAkA anubhav kare usake mukhyarUpase
viparItAbhinivesh nahIn hotA; isaliye bhedavignAnIko va AtmagnAnIko samyagdRuShTi kahate hain.
isaprakAr mukhyatAse ApAparakA shraddhAn va AtmashraddhAn samyagdRuShTike hI pAyA jAtA hai; isaliye
inako nishchayasamyaktva kahA.

aisA kathan mukhyatAkI apekShA hai. tAratamyarUpase yah chAron AbhAsamAtra – mithyAdRuShTike

hote hain, sachche samyagdRuShTike hote hain. vahAn AbhAsamAtra hain – ve to niyam binA paramparA kAraN

hain aur sachche hain – so niyamarUp sAkShAt kAraN hain; isaliye inako vyavahArarUp kahate hain. inake

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332 ] [ mokShamArgaprakAshak

nimittase jo viparItAbhinivesharahit shraddhAn huA so nishchayasamyaktva hai – aisA jAnanA.

phi ra prashna – kitane hI shAstrommen likhA hai ki AtmA hai vahI nishchayasamyaktva hai aur

sarva vyavahAr hai so kis prakAr hai?

samAdhAna – viparItAbhinivesharahit shraddhAn huA so AtmAkA hI svarUp hai, vahAn

abhedabuddhise AtmA aur samyaktvamen bhinnatA nahIn hai; isaliye nishchayase AtmAko hI samyaktva
kahA. anya sarva samyaktvako nimittamAtra hain va bhed-kalpanA karane par AtmA aur samyaktvake
bhinnatA kahI jAtI hai; isaliye anya sarva vyavahAr kahe hain – aisA jAnanA.

is prakAr nishchayasamyaktva aur vyavahArasamyaktvase samyaktvake do bhed hain.
tathA anya nimittAdi apekShA AgnAsamyaktvAdi samyaktvake das bhed kiye hain.
vah AtmAnushAsanamen kahA hai –

AgnAmArgasamudbhavamupadeshAtsUtrabIjasankShepAt.

vistArArthAbhyAn bhavamavagADhaparamAvAgADhe cha..11..

artha : – jin AgnAse tattvashraddhAn huA ho so AgnAsamyaktva hai.

yahAn itanA jAnanA – ‘mujhako jinaAgnA pramAN hai’, itanA hI shraddhAn samyaktva nahIn

hai. AgnA mAnanA to kAraNabhUt hai. isIse yahAn AgnAse utpanna kahA hai. isaliye pahale
jinAgnA mAnanese pashchAt jo tattvashraddhAn huA so AgnAsamyaktva hai. isI prakAr nirgranthamArgake
avalokanamen tattvashraddhAn ho so mArgasamyaktva hai1.........

isaprakAr ATh bhed to kAraN-apekShA kiye. tathA shrutakevalIko jo tattvashraddhAn hai,

1 mArgasamyaktvake bAd yahAn panDitajIkI hastalikhit pratimen chhah samyaktvakA varNan karaneke liye tIn

panktiyonkA sthAn chhoDA gayA hai, kintu ve likh nahIn pAye. yah varNan anya granthonke anusAr diyA jAtA hai —

[tathA utkRuShTa puruSh tIrthangkarAdik unake purANonke upadeshase utpanna jo samyaggnAn usase utpanna Agam-

samudramen pravIN puruShonke upadeshAdise huI jo upadeshadRuShTi so upadeshasamyaktva hai. munike AcharaNake vidhAnako
pratipAdan karanevAlA jo AchArasUtra, use sunakar jo shraddhAn karanA ho use bhale prakAr sUtradRuShTi kahI hai, yah
sUtrasamyaktva hai. tathA bIj jo gaNitagnAnake kAraN unake dvArA darshanamohake anupam upashamake balase, duShkar
hai jAnanekI gati jisakI aisA padArthonkA samUh, usakI huI hai upalabdhi arthAt shraddhAnarUp pariNati jisake,
aisA jo karaNAnuyogakA gnAnI bhavya, usake bIjadRuShTi hotI hai, yah bIjasamyaktva jAnanA. tathA padArthonko
sankShepapanese jAnakar jo shraddhAn huA so bhalI sankShepadRuShTi hai, yah sankShepasamyaktva jAnanA. dvAdashAngavANIko
sunakar kI gaI jo ruchi

– shraddhAn use he bhavya, tU vistAradRuShTi jAn, yah vistArasamyaktva hai. tathA jainashAstrake

vachanake sivA kisI arthake nimittase huI so arthadRuShTi hai, yah arthasamyaktva jAnanA. ]

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nauvAn adhikAr ][ 333

use avagADhasamyaktva kahate hain. kevalagnAnIke jo tattvashraddhAn hai, usako paramAvagADhasamyaktva
kahate hain. — aise do bhed gnAnake sahakArIpanekI apekShA kiye.

is prakAr samyaktvake das bhed kiye.
vahAn sarvatra samyaktvakA svarUp tattvArthashraddhAn hI jAnanA.
tathA samyaktvake tIn bhed kiye hain – 1

– aupashamik, 2 – kShAyopashamik, 3 – kShAyika.

so yah tIn bhed darshanamohakI apekShA kiye hain.

vahAn aupashamik samyaktvake do bhed hain — prathamopashamasamyaktva aur dvitIyopasham-

samyaktva. vahAn mithyAdRuShTi guNasthAnamen karaN dvArA darshanamohakA upasham karake jo samyaktva
utpanna ho, use prathamopashamasamyaktva kahate hain.

vahAn itanA visheSh hai – anAdi mithyAdRuShTike to ek mithyAtvaprakRitikAhI upasham hotA

hai, kyonki isake mishramohanIy aur samyaktvamohanIyakI sattA hai nahIn. jab jIv
upashamasamyaktvako prApta ho, vahAn us samyaktvake kAlamen mithyAtvake paramANuonko mishramohanIyarUp
va samyaktvamohanIyarUp pariNamit karatA hai tab tIn prakRitiyonkI sattA hotI hai; isaliye anAdi
mithyAdRuShTike ek mithyAtvaprakRitikI sattA hai, usIkA upasham hotA hai. tathA sAdi mithyAdRuShTike
kisIke tIn prakRitiyon kI sattA hai, kisIke ekakI hI sattA hai. jisake samyaktvakAlamen
tInakI sattA huI thI vah sattA pAyI jAye, usake tInakI sattA hai aur jisake mishramohanIy,
samyaktvamohanIyakI udvelanA ho gaI ho, unake paramANu mithyAtvarUp pariNamit ho gaye hon,
usake ek mithyAtvakI sattA hai; isaliye sAdi mithyAdRuShTike tIn prakRitiyonkA va ek prakRitikA
upasham hotA hai.

upasham kyA? so kahate hain – anivRuttikaraNamen kiye antarakaraNavidhAnase jo samyaktvake

kAlamen uday Ane yogya niShek the, unakA to abhAv kiyA, unake paramANu anyakAlamen uday
Ane yogya niShekarUp kiye. tathA anivRuttikaraNamen hI kiye upasham vidhAnase jo us kAlake
pashchAt uday Ane yogya niShek the, ve udIraNArUp hokar is kAlamen uday na A saken
aise kiye.

isaprakAr jahAn sattA to pAyI jAye aur uday na pAyA jAye – usakA nAm upasham hai.

yah mithyAtvase huA prathamopashamasamyaktva hai, so chaturthAdi saptam guNasthAnaparyanta pAyA

jAtA hai.

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334 ] [ mokShamArgaprakAshak

tathA upashamashreNIke sanmukh hone par saptamaguNasthAnamen kShayopashamasamyaktvase jo

upashamasamyaktva ho, usakA nAm dvitIyopashamasamyaktva hai. yahAn karaN dvArA tIn hI prakRitiyonkA
upasham hotA hai, kyonki isake tInakI hI sattA pAyI jAtI hai. yahAn bhI antarakaraN vidhAnase
va upasham vidhAnase unake udayakA abhAv karatA hai, vahI upasham hai. so yah
dvitIyopashamasamyaktva saptamAdi gyArahaven guNasthAn paryanta hotA hai. girate hue kisIke chhaTThe,
pAnchaven aur chauthe bhI rahatA hai – aisA jAnanA.

is prakAr upashamasamyaktva do prakArakA hai. yo yah samyaktva vartamAnakAlamen kShAyikavat

nirmal hai; isake pratipakShI karmakI sattA pAyI jAtI hai, isaliye antarmuhUrta kAlamAtra yah samyaktva
rahatA hai. pashchAt darshanamohakA uday AtA hai – aisA jAnanA.

isaprakAr upashamasamyaktvakA svarUp kahA.
tathA jahAn darshanamohakI tIn prakRitiyommen samyaktvamohanIyakA uday ho, anya dokA uday

na ho, vahAn kShayopashamasamyaktva hotA hai. upashamasamyaktvakA kAl pUrNa hone par yah samyaktva
hotA hai va sAdimithyAdRuShTike mithyAtvaguNasthAnase va mishraguNasthAnase bhI isakI prApti hotI hai.

kShayopasham kyA? so kahate hain – darshanamohakI tIn prakRitiyommen jo mithyAtvakA anubhAg

hai, usake anantaven bhAg mishramohanIyakA hai, usake anantaven bhAg samyaktvamohanIyakA hai. inamen
samyaktvamohanIy prakRiti deshaghAtI hai; isakA uday hone par bhI samyaktvakA ghAt nahIn hotA.
kinchit malinatA kare, mUlaghAt na kar sake, usIkA nAm deshaghAtI hai.

so jahAn mithyAtva va mishramithyAtvake vartamAn kAlamen uday Ane yogya niShekonkA uday

hue binA hI nirjarA hotI hai vah to kShay jAnanA aur inhInke AgAmIkAlamen uday Ane yogya
niShekonkI sattA pAyI jAye vahI upasham hai aur samyaktvamohanIyakA uday pAyA jAtA hai, aisI
dashA jahAn ho so kShayopasham hai; isaliye samalatattvArthashraddhAn ho vah kShayopashamasamyaktva hai.

yahAn jo mal lagatA hai, usakA tAratamyasvarUp to kevalI jAnate hain; udAharaN batalAneke

artha chal malin agADhapanA kahA hai. vahAn vyavahAramAtra devAdikakI pratIti to ho, parantu
arahantadevAdimen – yah merA hai, yah anyakA hai, ityAdi bhAv so chalapanA hai. shankAdi mal

lage so malinapanA hai. yah shAntinAth shAntikartA hain, ityAdi bhAv so agADhapanA hai. aise
udAharaN vyavahAramAtra batalAye, parantu niyamarUp nahIn hain. kShayopashamasamyaktvamen jo niyamarUp
koI mal lagatA hai so kevalI jAnate hain. itanA jAnanA ki isake tattvArthashraddhAnamen kisI
prakArase samalapanA hotA hai, isaliye yah samyaktva nirmal nahIn hai. is kShayopashamasamyaktvakA
ek hI prakAr hai, isamen kuchh bhed nahIn hai.

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nauvAn adhikAr ][ 335

itanA visheSh hai ki kShAyikasamyaktvake sanmukh hone par antarmuhUrtakAlamAtra jahAn

mithyAtvakI prakRitikA kShay karatA hai, vahAn do hI prakRitiyonkI sattA rahatI hai. pashchAt
mishramohanIyakA bhI kShay karatA hai vahAn samyaktvamohanIyakI hI sattA rahatI hai. pashchAt
samyaktvamohanIyakI kANDakaghAtAdi kriyA nahIn karatA, vahAn kRutakRutyavedakasamyagdRuShTi nAm pAtA
hai – aisA jAnanA.

tathA is kShayopashamasamyaktvakA hI nAm vedakasamyaktva hai. jahAn mithyAtvamishramohanIyakI

mukhyatAse kahA jAye, vahAn kShayopasham nAm pAtA hai. samyaktvamohanIyakI mukhyatAse kahA jAye,
vahAn vedak nAm pAtA hai. so kathanamAtra do nAm hain, svarUpamen bhed nahIn hai. tathA yah
kShayopashamasamyaktva chaturthAdi saptamaguNasthAn paryanta pAyA jAtA hai.

isaprakAr kShayopashamasamyaktvakA svarUp kahA.
tathA tInon prakRitiyonke sarvathA sarva niShekonkA nAsh hone par atyanta nirmal

tattvArthashraddhAn ho so kShAyikasamyaktva hai. so chaturthAdi chAr guNasthAnommen kahIn kShayopasham-
samyagdRuShTiko isakI prApti hotI hai.

kaise hotI hai? so kahate hain – pratham tIn karaN dvArA vahAn mithyAtvake paramANuonko

mishramohanIy va samyaktvamohanIyarUp pariNamit kare va nirjarA kare; — isaprakAr mithyAtvakI sattA

nAsh kare. tathA mishramohanIyake paramANuonko samyaktvamohanIyarUp pariNamit kare va nirjarA
kare; — isaprakAr mishramohanIyakA nAsh kare. tathA samyaktvamohanIyake niShek udayamen Akar khiren,

usakI bahut sthiti Adi ho to use sthitikANDakAdi dvArA ghaTAye. jahAn antarmuhUrta sthiti
rahe tab kRutakRutyavedakasamyagdRuShTi ho. tathA anukramase in niShekonkA nAsh karake kShAyikasamyagdRuShTi
hotA hai.

so yah pratipakShI karmake abhAvase nirmal hai va mithyAtvarUp ranjanAke abhAvase vItarAg hai;

isakA nAsh nahIn hotA. jabase utpanna ho tabase siddha avasthA paryanta isakA sadbhAv hai.

isaprakAr kShAyikasamyaktvakA svarUp kahA.
aise tIn bhed samyaktvake hain.
tathA anantAnubandhI kaShAyakI samyaktva hone par do avasthAen hotI hain. yA to

aprashasta upasham hotA hai yA visanyojan hotA hai.

vahAn jo karaN dvArA upashamavidhAnase upasham ho, usakA nAm prashasta upasham hai.

udayakA abhAv usakA nAm aprashasta upasham hai.

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336 ] [ mokShamArgaprakAshak

so anantAnubandhIkA prashasta upasham to hotA hI nahIn, anya mohakI prakRitiyonkA hotA

hai. tathA isakA aprashasta upasham hotA hai.

tathA jo tIn karaN dvArA anantAnubandhIke paramANuonko anya chAritramohakI prakRitirUp

pariNamit karake unakI sattA nAsh kare, usakA nAm visanyojan hai.

so inamen prathamopashamasamyaktvamen to anantAnubandhIkA aprashasta upasham hI hai. tathA

dvitIyopashamasamyaktvakI prApti pahale anantAnubandhIkA visanyojan hone par hI hotI hai – aisA

niyam koI AchArya likhate hain, koI niyam nahIn likhate. tathA kShayopashamasamyaktvamen kisI
jIvake aprashasta upasham hotA hai va kisIke visanyojan hotA hai. tathA kShAyikasamyaktva hai
so pahale anantAnubandhIkA visanyojan hone par hI hotA hai. – aisA jAnanA.

yahAn yah visheSh hai ki upasham tathA kShayopashamasamyaktvIke anantAnubandhIke visanyojanase

sattAkA nAsh huA thA, vah phi ra mithyAtvamen Aye to anantAnubandhIkA bandha kare, vahAn phi ra
usakI sattAkA sadbhAv hotA hai aur kShAyikasamyagdRuShTi mithyAtvamen AtA nahIn hai, isaliye usake
anantAnubandhIkI sattA kadAchit nahIn hotI.

yahAn prashna hai ki anantAnubandhI to chAritramohakI prakRiti hai, so chAritrakA ghAt kare,

isase samyaktvakA ghAt kis prakAr sambhav hai?

samAdhAna – anantAnubandhIke udayase krodhAdirUp pariNAm hote hain, kuchh atattvashraddhAn

nahIn hotA; isaliye anantAnubandhI chAritrakA hI ghAt karatI hai, samyaktvakA ghAt nahIn karatI.
so paramArthase hai to aisA hI, parantu anantAnubandhIke udayase jaise krodhAdik hote hain vaise
krodhAdik samyaktva hone par nahIn hote – aisA nimitta-naimittikapanA pAyA jAtA hai. jaise –

trasapanekI ghAtak to sthAvaraprakRiti hI hai, parantu trasapanA hone par ekendriyajAtiprakRitikA bhI
uday nahIn hotA, isaliye upachArase ekendriyaprakRitiko bhI trasapanekA ghAtakapanA kahA jAye
to doSh nahIn hai. usI prakAr samyaktvakA ghAtak to darshanamoh hai, parantu samyaktva hone par
anantAnubandhI kaShAyonkA bhI uday nahIn hotA, isaliye upachArase anantAnubandhIke bhI samyaktvakA
ghAtakapanA kahA jAye to doSh nahIn hai.

yahAn phi ra prashna hai ki anantAnubandhI bhI chAritrakA hI ghAt karatI hai, to isake jAnepar

kuchh chAritra huA kaho. asanyat guNasthAnamen asanyam kisaliye kahate ho?

samAdhAna – anantAnubandhI Adi bhed hain ve tIvra – manda kaShAyakI apekShA nahIn hain; kyonki

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nauvAn adhikAr ][ 337

mithyAdRuShTike tIvra kaShAy hone par va mandakaShAy hone par anantAnubandhI Adi chAronkA uday
yugapat hotA hai. vahAn chAronke utkRuShTa sparddhak samAn kahe hain.

itanA visheSh hai ki anantAnubandhIke sAth jaisA tIvra uday apratyAkhyAnAdikakA ho,

vaisA usake jAne par nahIn hotA. isI prakAr apratyAkhyAnake sAth jaisA pratyAkhyAn sanjvalanakA
uday ho, vaisA usake jAne par nahIn hotA. tathA jaisA pratyAkhyAnake sanjvalanakA uday ho,
vaisA keval sanjvalanakA uday nahIn hotA. isaliye anantAnubandhIke jAne par kuchh kaShAyonkI
mandatA to hotI hai, parantu aisI mandatA nahIn hotI jisamen koI chAritra nAm prApta kare. kyonki
kaShAyonke asankhyAt lokapramAN sthAn hain; unamen sarvatra pUrvasthAnase uttarasthAnamen mandatA pAyI
jAtI hai; parantu vyavahArase un sthAnommen tIn maryAdAen kIn. Adike bahut sthAn to asanyamarUp
kahe, phi ra kitane hI deshasanyamarUp kahe, phi ra kitane hI sakalasanyamarUp kahe. unamen pratham
guNasthAnase lekar chaturtha guNasthAn paryanta jo kaShAyake sthAn hote hain ve sarva asanyamake hI
hote hain. isaliye kaShAyonkI mandatA hone par bhI chAritra nAm nahIn pAte hain.

yadyapi paramArthase kaShAyakA ghaTanA chAritrakA ansh hai, tathApi vyavahArase jahAn aisA

kaShAyonkA ghaTanA ho jisase shrAvakadharma yA munidharmakA angIkAr ho, vahI chAritra nAm pAtA
hai. so asanyatamen aise kaShAy ghaTatI nahIn hain, isaliye yahAn asanyam kahA hai. kaShAyonkA
adhik – hInapanA hone par bhI, jis prakAr pramattAdi guNasthAnommen sarvatra sakalasanyam hI nAm

pAtA hai, usI prakAr mithyAtvAdi asanyat paryanta guNasthAnommen asanyam nAm pAtA hai. sarvatra
asanyamakI samAnatA nahIn jAnanA.

yahAn phi ra prashna hai ki anantAnubandhI samyaktvakA ghAt nahIn karatI hai to isakA uday

hone par samyaktvase bhraShTa hokar sAsAdan guNasthAnako kaise prApta karatA hai?

samAdhAna – jaise kisI manuShyake manuShyaparyAy nAshakA kAraN tIvra rog pragaT huA ho,

usako manuShyaparyAyakA chhoDanevAlA kahate hain. tathA manuShyapanA dUr hone par devAdiparyAy ho,
vah to rog avasthAmen nahIn huI. yahAn manuShyakA hI Ayu hai. usI prakAr samyaktvIke
samyaktvake nAshakA kAraN anantAnubandhIkA uday pragaT huA, use samyaktvakA virodhak sAsAdan
kahA. tathA samyaktvakA abhAv hone par mithyAtva hotA hai, vah to sAsAdanamen nahIn huA.
yahAn upashamasamyaktvakA hI kAl hai – aisA jAnanA.

is prakAr anantAnubandhI chatuShTayakI samyaktva hone par avasthA hotI nahIn, isaliye

sAt prakRitiyonke upashamAdikase bhI samyaktvakI prApti kahI jAtI hai.

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338 ] [ mokShamArgaprakAshak

phi ra prashna – samyaktvamArgaNAke chhah bhed kiye hain, so kis prakAr hain?

samAdhAna – samyaktvake to bhed tIn hI hain. tathA samyaktvake abhAvarUp mithyAtva hai.

dononkA mishrabhAv so mishra hai. samyaktvakA ghAtak bhAv so sAsAdan hai. is prakAr
samyaktvamArgaNAse jIvakA vichAr karane par chhah bhed kahe hain.

yahAn koI kahe ki samyaktvase bhraShTa hokar mithyAtvamen AyA ho use mithyAtva-samyaktva

kahA jAye. parantu yah asatya hai, kyonki abhavyake bhI usakA sadbhAv pAyA jAtA hai.
tathA mithyAtvasamyaktva kahanA hI ashuddha hai. jaise sanyamamArgaNAmen asanyam kahA, bhavyamArgaNAmen
abhavya kahA, usI prakAr samyaktvamArgaNAmen mithyAtva kahA hai. mithyAtvako samyaktvakA bhed
nahIn jAnanA. samyaktva-apekShA vichAr karane par kitane hI jIvonke samyaktvakA abhAv bhAsit
ho, vahAn mithyAtva pAyA jAtA hai – aisA artha pragaT karaneke artha samyaktvamArgaNAmen mithyAtva

kahA hai. isIprakAr sAsAdan, mishra bhI samyaktvake bhed nahIn hain. samyaktvake bhed tIn hI
hain, aisA jAnanA.

yahAn karmake upashamAdikase upashamAdi samyaktva kahe, so karmake upashamAdik isake karanese

nahIn hote. yah to tattvashraddhAn karanekA udyam kare, usake nimittase svayamev karmake upashamAdik
hote hain, tab isake tattvashraddhAnakI prApti hotI hai – aisA jAnanA.

aise samyaktvake bhed jAnanA.
isaprakAr samyagdarshanakA svarUp kahA.

samyagdarshanake ATh ang

tathA samyagdarshanake ATh ang kahe hain : – nishankitatva, nikAnkShitatva, nirvichikitsatva,

amUDhadRuShTitva, upabRunhaN, sthitikaraN, prabhAvanA aur vAtsalya.

vahAn bhayakA abhAv athavA tattvommen sanshayakA abhAv so nishankitatva hai tathA

paradravyAdimen rAgarUp vAnchhAkA abhAv so nikAnkShitatva hai. tathA paradravyAdimen dveSharUp glAnikA
abhAv so nirvichikitsatva hai. tathA tattvommen va devAdikamen anyathA pratItirUp mohakA abhAv
so amUDhadRuShTitva hai. tathA AtmadharmakA va jinadharmakA baDhAnA usakA nAm upabRunhaN hai, isI
angakA nAm upagUhan bhI kahA jAtA hai; vahAn dharmAtmA jIvonke doSh DhankanA – aisA usakA artha

jAnanA. tathA apane svabhAvamen va jinadharmamen apaneko va parako sthApit karanA so sthitikaraN
hai. tathA apane svarUpakI va jinadharmakI mahimA pragaT karanA so prabhAvanA hai. tathA svarUpamen

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nauvAn adhikAr ][ 339

va jinadharmamen va dharmAtmA jIvommen ati prItibhAv, so vAtsalya hai. aise yah ATh ang jAnanA.

jaise manuShya-sharIrake hasta-pAdAdik ang hain, usI prakAr yah samyaktvake ang hain.
yahAn prashna hai ki kitane hI samyaktvI jIvonke bhI bhay, ichchhA, glAni Adi pAye

jAte hain aur kitane hI mithyAdRuShTiyonke nahIn pAye jAte; isaliye nishankitAdik ang samyaktvake
kaise kahate ho?

samAdhAna – jaise manuShya-sharIrake hasta-pAdAdik ang kahe jAte hain; vahAn koI manuShya aisA

bhI ho jisake hasta-pAdAdimen koI ang na ho; vahAn usake manuShya-sharIr to kahA jAtA hai,
parantu un angon binA vah shobhAyamAn sakal kAryakArI nahIn hotA. usI prakAr samyaktvake
nishankitAdi ang kahe jAte hain; vahAn koI samyaktvI aisA bhI ho jisake nishankitatvAdimen
koI ang na ho; vahAn usake samyaktva to kahA jAtA hai, parantu in angonke binA vah nirmal
sakal kAryakArI nahIn hotA. tathA jisaprakAr bandarake bhI hasta-pAdAdi ang hote hain, parantu
jaise manuShyake hote hain vaise nahIn hote; usIprakAr mithyAdRuShTiyonke bhI vyavahArarUp nishankitAdik
ang hote hain, parantu jaise nishchayakI sApekShatA-sahit samyaktvIke hote hain vaise nahIn hote.

samyagdarshanake pachchIs doSh

tathA samyaktvamen pachchIs mal kahe hain – ATh shankAdik, ATh mad, tIn mUDhatA, ShaT

anAyatan, so yah samyaktvIke nahIn hote. kadAchit kisIko koI mal lage, parantu samyaktvakA
sarvathA nAsh nahIn hotA, vahAn samyaktva malin hI hotA hai – aisA jAnanA. bahu...........

– iti shrI mokShamArgaprakAshak nAmak shAstramen ‘mokShamArgakA svarUp’ pratipAdak

nauvAn adhikAr pUrNa huA..9..

❁

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340 ] [ mokShamArgaprakAshak

parishiShTa 1

samAdhimaraN svarUp

[ panDitapravar ToDaramalajIke suputra panDit gumAnIrAmajI dvArA rachit ]

[AchArya pt. ToDaramalajIke sahapAThI aur dharmaprabhAvanAmen utsAhaprerak bra0 rAjamalajI kRut

‘‘gnAnAnand nirbhar nijaras shrAvakAchAr’’ nAmak granthamense yah adhikAr bahut sundar jAnakar Atmadharma
ank 253-54men diyA thA. usImense shurUkA ansh yahAn diyA jAtA hai.]

he bhavya! tU sUn! ab samAdhimaraNakA lakShaN varNan kiyA jAtA hai. samAdhi nAm nikaShAyakA1

hai, shAnta pariNAmonkA hai; bhedavignAnasahit, kaShAyarahit shAnta pariNAmonse maraN honA samAdhimaraN hai.
sankShiptarUpase samAdhimaraNakA yahI varNan hai. visheSharUpase kathan Age kiyA jA rahA hai.

samyaggnAnI puruShakA yah sahaj svabhAv hI hai ki vah samAdhimaraNakI hI ichchhA karatA hai,

usakI hammeshA yahI bhAvanA rahatI hai. antamen maraN samay nikaT Ane par vah isaprakAr sAvadhAn
hotA hai, jisaprakAr vah soyA huA sinh sAvadhAn hotA hai – jisako koI puruSh lalakAre ki ‘‘he

sinh! tumhAre par bairiyon kI phauj AkramaN kar rahI hai, tum puruShArtha karo aur guphA se bAhar
nikalo. jab tak bairiyonkA samUh dUr hai tab tak tum taiyAr ho jAo aur bairiyonkI phaujako
jIt lo. mahAn puruShonkI yahI rIti hai ki ve shatruke jAgRut honese pahale taiyAr hote hain.’’

us puruShake aise vachan sunakar shArdUl tatkShaN hI uThA aur usane aisI garjanA kI ki

mAnon AShADh mAsamen indrane hI garjanAkI ho.

mRutyuko nikaT jAnakar samyaggnAnI puruSh sinhakI tarah sAvadhAn hotA hai aur kAyarapaneko

dUrase hI chhoD detA hai.

samyagdRuShTi kaisA hai?

usake hRudayamen AtmAkA svarUp daidIpyamAn pragaTarUpase pratibhAsatA hai. vah gnAnajyotike liye

Anandarasase paripUrNa hai. vah apaneko sAkShAt puruShAkAr, amUrtik, chaitanyadhAtukA pinD, ananta akShay
guNonse yukta chaitanyadev hI jAnatA hai. usake atishayase hI vah paradravyake prati ranchamAtra bhI rAgI
nahIn hotA.

samyagdRuShTi rAgI kyon nahIn hotA?

vah apane nijasvarUpako gnAtA, dRuShTA, paradravyonse bhinna, shAshvat aur avinAshI jAnatA hai

aur paradravyako tathA rAgAdikako kShaNabhangur, ashAshvat, apane svabhAvase bhalIbhAnti bhinna jAnatA hai.
isaliye samyaggnAnI kaise Dare?.........

1 krodh, mAn, mAyA aur lobh ye chAr kaShAy hain.

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pahalA adhikAr ][ 341

parishiShTa 2

rahasyapUrNa chiTThI

[ AchAryakalpa panDit ToDaramalajI dvArA likhit ]

siddha shrI mulatAnanagar mahA shubhasthAnamen sAdharmI bhAI anek upamA yogya adhyAtmaras

rochak bhAI shrI khAnachandajI, gangAdharajI, shrIpAlajI, siddhArathajI, anya sarva sAdharmI yogya likhI
ToDaramalake shrI pramukh vinay shabda avadhAraN karanA.

yahAn yathAsambhav Ananda hai, tumhAre chidAnandaghanake anubhavase sahajAnandakI vRuddhi

chAhiye.

aparanch tumhArA ek patra bhAIjI shrI rAmasinhajI bhuvAnIdAsajI par AyA thA. usake

samAchAr jahAnAbAdase mujhako anya sAdharmiyonne likhe the.

so bhAIjI, aise prashna tum sarIkhe hI likhen. is vartamAnakAlamen adhyAtmarasake rasik

bahut thoDe hain. dhanya hain jo svAtmAnubhavakI bAt karate hain. vahI kahA hai –

tatprati prItichitten yen vArtApi hi shrutA.
nishchitan sa bhavedbhavyo bhAvinirvANabhAjanam..

– padmanandipanchavinshatikA (ekatvAshIti 23)

artha – jis jIvane prasanna chittase is chetanasvarUp AtmAkI bAt bhI sunI hai, vah

nishchayase bhavya hai. alpakAlamen mokShakA pAtra hai.

so bhAIjI, tumane prashna likhe unake uttar apanI buddhi anusAr kuchh likhate hain so

jAnanA aur adhyAtma – AgamakI charchAgarbhit patra to shIghra shIghra diyA karen, milAp to kabhI

hogA tab hogA aur nirantar svarUpAnubhavanakA abhyAs rakhogejI. shrIrastu.

ab, svAnubhavadashAmen pratyakSha-parokShAdik prashnonke uttar svabuddhi anusAr likhate hain.

vahAn pratham hI svAnubhavakA svarUp jAnaneke nimitta likhate hain –

jIv padArtha anAdise mithyAdRuShTi hai. vahAn sva-parake yathArtharUpase viparIt shraddhAnakA

nAm mithyAtva hai. tathA jisakAl kisI jIvake darshanamohake upasham-kShay-kShayopashamase sva-parake
yathArtha shraddhAnarUp tattvArthashraddhAn ho tab jIv samyaktvI hotA hai; isaliye sva-parake shraddhAnamen
shuddhAtmashraddhAnarUp nishchayasamyaktva garbhit hai.

tathA yadi sva-parakA shraddhAn nahIn hai aur jinamatamen kahe jo dev, guru, dharma unhInko

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342 ] [ rahasyapUrNa chiThThI

mAnatA hai; va sapta tattvonko mAnatA hai; anyamatamen kahe devAdi va tattvAdiko nahIn mAnatA hai;
to isaprakAr keval vyavahArasamyaktvase samyaktvI nAm nahIn pAtA; isaliye sva-par bhedavignAnasahit
jo tattvArthashraddhAn ho usIko samyaktva jAnanA.

tathA aisA samyaktvI hone par jo gnAn panchendriy va chhaTThe manake dvArA kShayopashamarUp

mithyAtvadashAmen kumati-kushrutirUp ho rahA thA, vahI gnAn ab mati – shrutarUp samyaggnAn huA.

samyaktvI jitanA kuchh jAne vah jAnanA sarva samyaggnAnarUp hai.

yadi kadAchit ghaT-paTAdik padArthonko ayathArtha bhI jAne to vah AvaraNajanit

audayik agnAnabhAv hai. jo kShayopashamarUp pragaT gnAn hai vah to sarva samyaggnAn hI hai,
kyonki jAnanemen viparItarUp padArthonko nahIn sAdhatA. so yah samyaggnAn kevalagnAnakA ansh
hai; jaise thoDA-sA meghapaTal vilay hone par kuchh prakAsh pragaT hotA hai, vah sarva prakAshakA
ansh hai.

jo gnAn mati-shrutarUp ho pravartatA hai vahI gnAn baDhate-baDhate kevalagnAnarUp hotA hai;

samyaggnAnakI apekShA to jAti ek hai.

tathA is samyaktvIke pariNAm savikalpa tathA nirvikalpa hokar do prakAr pravarte hain.

vahAn jo pariNAm viShay-kaShAyAdirUp va pUjA, dAn, shAstrAbhyAsAdikarUp pravartatA hai, use
savikalparUp jAnanA.

yahAn prashna – shubhAshubharUp pariNamit hote hue samyaktvakA astitva kaise pAyA jAy?

samAdhAna – jaise koI gumAshtA seThake kAryamen pravartatA hai, us kAryako apanA bhI kahatA

hai, harSha-viShAdako bhI prApta hotA hai, us kAryamen pravartate hue apanI aur seThakI judAIkA
vichAr nahIn karatA; parantu antarang shraddhAn aisA hai ki yah merA kArya nahIn hai. aisA kArya
karatA gumAshtA sAhUkAr hai. yadi seThake dhanako churAkar apanA mAne to gumAshtA chor huA.
usI prakAr karmodayajanit shubhAshubharUp kAryako karatA huA tadrUp pariNamit ho; tathApi
antarangamen aisA shraddhAn hai ki yah kArya merA nahIn hai. yadi sharIrAshrit vrat – sanyamako bhI

apanA mAne to mithyAdRuShTi hoya. so aise savikalpa pariNAm hote hain.

ab, savikalpake hI dvArA nirvikalpa pariNAm honekA vidhAn kahate hain –

vahI samyaktvI kadAchit svarUpadhyAn karaneko udyamI hotA hai, vahAn pratham bhedavignAn

sva-parakA kare; nokarma – dravyakarma-bhAvakarmarahit keval chaitanya-chamatkAramAtra apanA svarUp jAne;

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