Moksha-Marg Prakashak-Hindi (English transliteration).

< Previous Page   Next Page >


Combined PDF/HTML Page 7 of 19

 

Page 93 of 350
PDF/HTML Page 121 of 378
single page version

-
pAnchavAn adhikAr ][ 103
tathA unakA karttavya bhI in may bhAsit hotA hai. kautUhalAdik va strI-sevanAdik
va yuddhAdik kArya karate hain so un rAjasAdi guNonse hI yah kriyAen hotI hain; isaliye unake
rAjasAdik pAye jAte hain aisA kaho. inhen pUjya kahanA, parameshvar kahanA to nahIn banatA.
jaise anya sansArI hain vaise ye bhI hain.
tathA kadAchit tU kahegA ki — sansArI to mAyAke AdhIn hain so binA jAne un
kAryonko karate hain. mAyA brahmAdikake AdhIn hai, isaliye ve jAnate hI in kAryonko karate
hain, so yah bhI bhram hai. kyonki mAyAke AdhIn honese to kAm-krodhAdik hI utpanna hote
hain aur kyA hotA hai? so un brahmAdikonke to kAm-krodhAdikakI tIvratA pAyI jAtI hai.
kAmakI tIvratAse striyonke vashIbhUt hue nRitya-gAnAdi karane lage, vihval hone lage, nAnAprakAr
kucheShTA karane lage; tathA krodhake vashIbhUt hue anek yuddhAdi karane lage; mAnake vashIbhUt hue
apanI uchchatA pragaT karaneke artha anek upAy karane lage; mAyAke vashIbhUt hue anek chhal
karane lage; lobhake vashIbhUt hue parigrahakA sangrah karane lage — ityAdi; adhik kyA kahen?
is prakAr vashIbhUt hue chIr-haraNAdi nirlajjonkI kriyA aur dadhi-lUTanAdi choronkI kriyA tathA
ruNDamAlA dhAraNAdi bAvalonkI kriyA, *bahurUp dhAraNAdi bhUtonkI kriyA, gAyen charAnA Adi
nIch kulavAlonkI kriyA ityAdi jo nindya kriyAyen unako to karane lage; isase adhik mAyAke
vashIbhUt hone par kyA kriyA hotI so samajhamen nahIn AtA?
jaise — koI meghapaTal sahit amAvasyAkI rAtriko andhakAr rahit mAne; usI prakAr
bAhya kucheShTA sahit tIvra kAm-krodhAdikonke dhArI brahmAdikonko mAyArahit mAnanA hai.
phi ra vah kahatA hai ki — inako kAm-krodhAdi vyApta nahIn hote, yah bhI parameshvarakI
lIlA hai. isase kahate hain — aise kArya karatA hai ve ichchhAse karatA hai yA binA ichchhAke karatA
hai? yadi ichchhAse karatA hai to strIsevanakI ichchhAkA hI nAm kAm hai, yuddha karanekI ichchhAkA
hI nAm krodh hai, ityAdi isI prakAr jAnanA. aur yadi binA ichchhA karatA hai to svayam
jise na chAhe aisA kArya to paravash hone par hI hotA hai, so paravashapanA kaise sambhav hai?
tathA tU lIlA batalAtA hai so parameshvar avatAr dhAraN karake in kAryonkI lIlA karatA
hai to anya jIvonko in kAryonse chhuDAkar mukta karanekA upadesh kisaliye dete hain? kShamA,
santoSh, shIl, sanyamAdikA upadesh sarva jhUThA huA.
✽
nAnArUpAy muNDAy varuthapRuthudaNDine.
nama kapAlahastAy digvAsAy shikhaNDine .. (matsya purAN, a0 250, shlok 2)

Page 94 of 350
PDF/HTML Page 122 of 378
single page version

-
104 ] [ mokShamArgaprakAshak
phi ra vah kahatA hai ki parameshvarako to kuchh prayojan nahIn hai. lokarItikI pravRuttike
artha vah bhaktonkI rakShA, duShTonkA nigrah — usake artha avatAr dhAraN✽ karatA hai. to isase
pUchhate hain — prayojan binA chInTI bhI kArya nahIn karatI, parameshvar kisaliye karegA? tathA tUne
prayojan bhI kahA ki — lokarItikI pravRuttike artha karatA hai. so jaise koI puruSh Ap
kucheShTAse apane putronko sikhAye aur ve cheShTArUp pravarten tab unako mAre to aise pitAko bhalA
kaise kahenge? usI prakAr brahmAdik Ap kAm-krodharUp cheShTAse apane utpanna kiye logon ko
pravRutti karAyen aur ve log us prakAr pravRutti karen tab unhen narakAdimen DAle. inhIn bhAvonkA
phal shAstramen narakAdi likhA hai so aise prabhuko bhalA kaise mAnen?
tathA tUne yah prayojan kahA ki bhaktonkI rakShA, duShTonkA nigrah karanA. so bhaktonko
dukhadAyak jo duShTa hue, ve parameshvarakI ichchhAse hue yA binA ichchhAse hue? yadi ichchhAse
hue to jaise koI apane sevakako Ap hI kisIse kahakar marAye aur phi ra us mAranevAleko
Ap mAre, to aise svAmIko bhalA kaise kahenge? usI prakAr jo apane bhaktako Ap hI
ichchhAse duShTon dvArA pIDit karAye aur phi ra un duShTonko Ap avatAr dhAraN karake mAre,
to aise Ishvarako bhalA kaise mAnA jAye?
yadi tU kahegA ki binA ichchhA duShTa hue — to yA to parameshvarako aisA AgAmI gnAn
nahIn hogA ki yah duShTa mere bhaktonko dukh denge, yA pahale aisI shakti nahIn hogI ki inako
aisA na hone de. tathA usase pUchhate hain ki yadi aise kAryake artha avatAr dhAraN kiyA,
so kyA binA avatAr dhAraN kiye shakti thI yA nahIn? yadi thI to avatAr kyon dhAraN
kiyA? aur nahIn thI to bAdamen sAmarthya honekA kAraN kyA huA?
tab vah kahatA hai — aisA kiye binA parameshvarakI mahimA pragaT kaise hotI? usase
pUchhate hain ki — apanI mahimAke artha apane anucharonkA pAlan kare, pratipakShiyonkA nigrah kare;
yahI rAg-dveSh hai. vah rAg-dveSh to sansArI jIvakA lakShaN hai. yadi parameshvarake bhI rAg-
dveSh pAye jAte hain to anya jIvonko rAg-dveSh chhoDakar samatAbhAv karanekA upadesh kisaliye
den? tathA rAg-dveShake anusAr kArya karanekA vichAr kiyA, so kArya thoDe va bahut kAl
lage binA hotA nahIn hai, to utane kAl AkulatA bhI parameshvarako hotI hogI. jaise jis
kAryako chhoTA AdamI hI kar sakatA ho us kAryako rAjA svayam Akar kare to kuchh rAjAkI
✽
paritrANAy sAdhUnAn vinAshAy cha duShkRutAm.
dharmasansthApanArthAy sambhavAmi yuge yuge ..8.. (gItA 4-8)

Page 95 of 350
PDF/HTML Page 123 of 378
single page version

-
pAnchavAn adhikAr ][ 105
mahimA nahIn hotI, nindA hI hotI hai. usI prakAr jis kAryako rAjA va vyantar devAdik
kar saken us kAryako parameshvar svayam avatAr dhAraN karake karatA hai — aisA mAnen to kuchh
parameshvarakI mahimA nahIn hotI, nindA hI hotI hai.
tathA mahimA to koI aur ho use dikhalAte hain; tU to advait brahma mAnatA hai, mahimA
kisako dikhAtA hai? aur mahimA dikhalAnekA phal to stuti karAnA hai so kisase stuti
karAnA chAhatA hai? tathA tU kahatA hai sarva jIv parameshvarakI ichchhAnusAr pravartate hain aur svayamko
stuti karAnekI ichchhA hai to sabako apanI stutirUp pravartit karo, kisaliye anya kArya karanA
paDe? isalie mahimAke artha bhI kArya karanA nahIn banatA.
phi ra vah kahatA hai — parameshvar in kAryonko karate hue bhI akarttA hai, usakA nirdhAr
nahIn hotA. isase kahate hain — tU kahegA ki vah merI mAtA bhI hai aur bAnjh bhI hai to
terA kahA kaise mAnen? jo kArya karatA hai use akarttA kaise mAnen? aur tU kahatA hai —
nirdhAr nahIn hotA; so nirdhAr binA mAn lenA ThaharA to AkAshake phU la, gadheke sIng bhI
mAno; parantu aisA asambhav kahanA yukta nahIn hai.
is prakAr brahmA, viShNu, maheshako honA kahate hain so mithyA jAnanA.
phi ra ve kahate hain — brahmA to sRuShTiko utpanna karate hain, viShNu rakShA karate hain, mahesh
sanhAr karate hain — so aisA kahanA bhI sambhav nahIn hai; kyonki in kAryonko karate hue koI
kuchh karanA chAhegA, koI kuchh karanA chAhegA, tab paraspar virodh hogA.
aur yadi tU kahegA ki yah to ek parameshvarakA hI svarUp hai, virodh kisaliye
hogA? to Ap hI utpanna kare, Ap hI naShTa kare — aise kAryamen kaun phal hai? yadi sRuShTi
apaneko aniShTa hai to kisaliye utpanna kI, aur iShTa hai to kisaliye naShTa kI? aur yadi
pahale iShTa lagI tab utpanna kI, phi ra aniShTa lagI tab naShTa kar dI — aisA hai to parameshvarakA
svabhAv anyathA huA ki sRuShTikA svarUp anyathA huA. yadi pratham pakSha grahaN karegA to
parameshvarakA ek svabhAv nahIn ThaharA. so ek svabhAv na rahanekA kAraN kyA hai? vah batalA.
binA kAraN svabhAvakA palaTanA kisaliye hogA? aur dvitIy pakSha grahaN karegA to sRuShTi
to parameshvar ke AdhIn thI, use aisI kyon hone diyA ki apaneko aniShTa lage?
tathA ham pUchhate hain ki — brahmA sRuShTi utpanna karate hain so kaise utpanna karate hain? ek
prakAr to yah hai ki jaise — mandir banAnevAlA chUnA, patthar Adi sAmagrI ekatrit karake
AkArAdi banAtA hai; usI prakAr brahmA sAmagrI ekatrit karake sRuShTikI rachanA karatA hai.

Page 96 of 350
PDF/HTML Page 124 of 378
single page version

-
106 ] [ mokShamArgaprakAshak
to vah sAmagrI jahAnse lAkar ekatrit kI vah ThikAnA batalA aur ek brahmAne hI itanI
rachanA banAyI so pahale – bAdamen banAyI hogI yA apane sharIrake hastAdi bahut kiye honge?
vah kaise hai so batalA. jo batalAyegA usImen vichAr karanese viruddha bhAsit hogA.
tathA ek prakAr yah hai — jis prakAr rAjA AgnA kare tadanusAr kArya hotA hai,
usI prakAr brahmAkI AgnAse sRuShTi utpanna hotI hai, to AgnA kinako dI? aur jinhen AgnA
dI ve kahAnse sAmagrI lAkar kaise rachanA karate hain so batalA.
tathA ek prakAr yah hai — jis prakAr RuddhidhArI ichchhA kare tadanusAr kArya svayamev
banatA hai; usI prakAr brahma ichchhA kare tadanusAr sRuShTi utpanna hotI hai, tab brahmA to ichchhAkA
hI karttA huA, lok to svayamev hI utpanna huA. tathA ichchhA to paramabrahmane kI thI, brahmAkA
karttavya kyA huA jisase brahmako sRuShTiko utpanna karanevAlA kahA?
tathA tU kahegA — parabrahmane bhI ichchhA kI aur brahmAne bhI ichchhA kI tab lok utpanna
huA, to mAlUm hotA hai ki keval paramabrahmakI ichchhA kAryakArI nahIn hai. vahAn shaktihInapanA
AyA.
tathA ham pUchhate hain — yadi lok keval banAnese banatA hai tab banAnevAlA to sukhake
artha banAyegA, to iShTa hI rachanA karegA. is lokamen to iShTa padArtha thoDe dekhe jAte hain,
aniShTa bahut dekhe jAte hain. jIvommen devAdik banAye so to ramaN karaneke artha va bhakti
karAneke artha iShTa banAye; aur laT, kIDI, kuttA, suar, sinhAdik banAye so kis artha
banAye? ve to ramaNIk nahIn hain, bhakti nahIn karate, sarva prakAr aniShTa hI hain. tathA daridrI,
dukhI nArakiyonko dekhakar apane jugupsA, glAni Adi dukh utpanna hon — aise aniShTa kisaliye
banAye?
vahAn vah kahatA hai — jIv apane pApase laT, kIDI, daridrI, nArakI Adi paryAy
bhugatate hain. usase pUchhate hain ki — bAdamen to pApahIke phalase yah paryAyen huI kaho, parantu
pahale lokarachanA karate hI unako banAyA to kis artha banAyA? tathA bAdamen jIv pAparUp
pariNamit hue so kaise pariNamit hue? yadi Ap hI pariNamit hue kahoge to mAlUm hotA
hai brahmAne pahale to utpanna kiye, phi ra ve isake AdhIn nahIn rahe, is kAraN brahmAko dukh
hI huA.
tathA yadi kahoge — brahmAke pariNamit karanese pariNamit hote hain to unhen pAparUp
kisaliye pariNamit kiyA? jIv to apane utpanna kiye the, unakA burA kis artha kiyA?

Page 97 of 350
PDF/HTML Page 125 of 378
single page version

-
pAnchavAn adhikAr ][ 107
isaliye aisA bhI nahIn banatA.
tathA ajIvommen suvarNa, sugandhAdi sahit vastuen banAIn so to ramaN karaneke artha banAyIn;
kuvarNa, durgandhAdi sahit vastuen dukhadAyak banAIn so kis artha banAIn? inake darshanAdise
brahmAko kuchh sukh to nahIn utpanna hotA hogA. tathA tU kahegA pApI jIvonko dukh deneke
artha banAIn; to apane hI utpanna kiye jIv unase aisI duShTatA kisaliye kI, jo unako
dukhadAyak sAmagrI pahale hI banAI? tathA dhUl, parvatAdi kuchh vastuen aisI bhI hain jo ramaNIy
bhI nahIn hain aur dukhadAyak bhI nahIn hain — unhen kis artha banAyA? svayamev to jaisI-taisI
hI hotI hain aur banAnevAlA jo banAye vah to prayojan sahit hI banAtA hai; isaliye brahmAko
sRuShTikA kartA kaise kahA jAtA hai?
tathA viShNuko lokakA rakShak kahate hain. rakShak ho vah to do hI kArya karatA hai —
ek to dukh utpattike kAraN nahIn hone detA aur ek vinaShTa honeke kAraN nahIn hone detA.
so lokamen to dukhako hI utpattike kAraN jahAn-tahAn dekhe jAte hain aur unase jIvonko dukh
hI dekhA jAtA hai. kShudhA-tRuShAdi lag rahe hain, shIt-uShNAdikase dukh hotA hai, jIv paraspar
dukh utpanna karate hain, shastrAdi dukhake kAraN ban rahe hain, tathA vinaShTa honeke anek kAraN
ban rahe hain. jIvonkI rogAdik va agni, viSh, shastrAdik paryAyake nAshake kAraN dekhe jAte
hain, tathA ajIvonke bhI paraspar vinaShTa honeke kAraN dekhe jAte hain. so aise donon prakArakI
hI rakShA nahIn kI to viShNune rakShak hokar kyA kiyA?
vah kahatA hai — viShNu rakShak hI hai. dekho kShudhA-tRuShAdikake artha anna-jalAdik banAye
hain; kIDIko kaN aur kunjarako man pahunchatA hai, sankaTamen sahAyatA karatA hai. mRutyuke kAraN
upasthit hone par bhI ✽
TiTaharIkI bhAnti ubAratA hai — ityAdi prakArase viShNu rakShA karatA hai.
usase kahate hain — aisA hai to jahAn jIvonko kShudhA-tRuShAdik pIDit karate hain aur anna-jalAdik
nahIn milate, sankaT paDane par sahAy nahIn hotI, kinchit kAraN pAkar maraN ho jAtA hai,
vahAn viShNukI shakti hIn huI yA use gnAn hI nahIn huA? lokamen bahut to aise hI dukhI
hote hain, maraN pAte hain; viShNune rakShA kyon nahIn kI?
tab vah kahatA hai — yah jIvonke apane karttavyakA phal hai. tab usase kahate hain
✽
ek prakArakA pakShI jo ek samudrake kinAre rahatA thA. samudra usake aNDe bahA le jAtA thA. usane
dukhI hokar garuD pakShI dvArA viShNuse prArthanA kI to unhonne samudrase aNDe dilavA diye. aisI purANommen
kathA hai.

Page 98 of 350
PDF/HTML Page 126 of 378
single page version

-
108 ] [ mokShamArgaprakAshak
ki — jaise shaktihIn lobhI jhUThA vaidya kisIkA kuchh bhalA ho to kahatA hai merA kiyA huA
hai; aur jahAn burA ho, maraN ho, tab kahatA hai isakI aisI hI honahAr thI. usI prakAr
tU kahatA hai ki bhalA huA vahAn to viShNukA kiyA huA aur burA huA so isake karttavyakA
phal huA. is prakAr jhUThI kalpanA kisaliye karen? yA to burA va bhalA donon viShNuke
kiye kaho, yA apane karttavyakA phal kaho. yadi viShNukA kiyA huA kaho to bahut jIv
dukhI aur shIghra marate dekhe jAte hain so aisA kArya kare use rakShak kaise kahen? tathA apane
karttavyakA phal hai to karegA so pAyegA, viShNu kyA rakShA karegA?
tab vah kahatA hai — jo viShNuke bhakta hain unakI rakShA karatA hai. usase kahate hain
ki — yadi aisA hai to kIDI, kunjar Adi bhakta nahIn hain unako annAdik pahunchAnemen va sankaT
men sahAy honemen va maraN na honemen viShNukA karttavya mAnakar sarvakA rakShak kisaliye mAnatA
hai, bhaktonkA hI rakShak mAna. so bhaktonkA bhI rakShak nahIn dIkhatA, kyonki abhakta bhI bhakta
puruShonko pIDA utpanna karate dekhe jAte hain.
tab vah kahatA hai — kaI jagah prahlAdAdikakI sahAy kI hai. usase kahate hain —
jahAn sahAy kI vahAn to tU vaisA hI mAn; parantu ham to pratyakSha mlechchha musalamAn Adi
abhakta puruShon dvArA bhakta puruShonko pIDit hote dekh va mandirAdiko vighna karate dekhakar pUchhate
hain ki yahAn sahAy nahIn karatA, so shakti nahIn hai yA khabar hI nahIn hai. yadi shakti nahIn
hai to inase bhI hInashaktikA dhArak huA. khabar bhI nahIn hai to jise itanI bhI khabar
nahIn hai so agnAn huA.
aur yadi tU kahegA — shakti bhI hai aur jAnatA bhI hai; parantu ichchhA aisI hI huI,
to phi ra bhaktavatsal kisaliye kahatA hai?
is prakAr viShNuko lokakA rakShak mAnanA nahIn banatA.
phi ra ve kahate hain — mahesh sanhAr karatA hai. so usase pUchhate hain ki — pratham to mahesh
sanhAr sadA karatA hai yA mahApralay hotA hai tabhI karatA hai. yadi sadA karatA hai to jis
prakAr viShNukI rakShA karanese stuti kI; usI prakAr usakI sanhAr karanese nindA karo, kyonki
rakShA aur sanhAr pratipakShI hain.
tathA yah sanhAr kaise karatA hai? jaise puruSh hastAdise kisIko mAre yA kahakar marAye;
usI prakAr mahesh apane angonse sanhAr karatA hai yA AgnAse marAtA hai? tab kShaN-kShaNamen sanhAr
to bahut jIvonkA sarvalokamen hotA hai, yah kaise-kaise angonse va kis-kisako AgnA dekar

Page 99 of 350
PDF/HTML Page 127 of 378
single page version

-
pAnchavAn adhikAr ][ 109
yugapat (ek sAth) kaise sanhAr karatA hai? tathA mahesh to ichchhA hI karatA hai, usakI ichchhAse
svayamev unakA sanhAr hotA hai; to usake sadAkAl mAranerUp duShTa pariNAm hI rahA karate
honge aur anek jIvonko ekasAth mAranekI ichchhA kaise hotI hogI? tathA yadi mahApralay
hone par sanhAr karatA hai to paramabrahmakI ichchhA hone par karatA hai yA usakI binA ichchhA
hI karatA hai? yadi ichchhA hone par karatA hai to param brahmake aisA krodh kaise huA ki
sarvathA pralay karanekI ichchhA huI? kyonki kisI kAraN binA nAsh karanekI ichchhA nahIn hotI
aur nAsh karanekI jo ichchhA usIkA nAm krodh hai so kAraN batalA?
tathA tU kahegA — paramabrahmane yah khel banAyA thA, phi ra dUr kar diyA, kAraN kuchh
bhI nahIn hai. to khel banAnevAleko bhI khel iShTa lagatA hai tab banAtA hai, aniShTa lagatA
hai tab dUr karatA hai. yadi use yah lok iShTa-aniShTa lagatA hai to use lokase rAg-dveSh
to huA. brahmakA svarUp sAkShIbhUt kisaliye kahate ho; sAkShIbhUt to usakA nAm hai jo
svayamev jaise ho usIprakAr dekhatA-jAnatA rahe. yadi iShTa-aniShTa mAnakar utpanna kare, naShTa kare,
use sAkShIbhUt kaise kahen? kyonki sAkShIbhUt rahanA aur kartA-hartA honA yah donon paraspar virodhI
hain; ekako donon sambhav nahIn hain.
tathA paramabrahmake pahale to yah ichchhA huI thI ki ‘‘main ek hUn so bahut hoUngA’’ tab
bahut huA. ab aisI ichchhA huI hogI ki ‘‘main bahut hUn so kam hoUngA’’. so jaise koI
bholepanase kArya karake phi ra us kAryako dUr karanA chAhe; usI prakAr paramabrahmane bhI bahut hokar
ek honekI ichchhA kI so mAlUm hotA hai ki bahut honekA kArya kiyA hogA so bholepanahIse
kiyA hogA, AgAmI gnAnase kiyA hotA to kisaliye use dUr karanekI ichchhA hotI?
tathA yadi paramabrahmakI ichchhA binA hI mahesh sanhAr karatA hai to yah paramabrahmakA va
brahmakA virodhI huA.
phi ra pUchhate hain — yah mahesh lokakA sanhAr kaise karatA hai? apane angonse hI sanhAr
karatA hai ki ichchhA hone par svayamev hI sanhAr hotA hai? yadi apane angonse sanhAr karatA
hai to sabakA ek sAth sanhAr kaise karatA hai? tathA isakI ichchhA honese svayamev sanhAr hotA
hai; tab ichchhA to paramabrahmane kI thI, isane sanhAr kyon kiyA?
phi ra ham pUchhate hain ki — sanhAr hone par sarvalokamen jo jIv-ajIv the ve kahAn gaye?
tab vah kahatA hai — jIvommen jo bhakta the ve to brahmamen mil gaye, anya mAyAmen mil gaye.
ab isase pUchhate hain ki — mAyA brahmase alag rahatI hai ki bAdamen ek ho jAtI hai?

Page 100 of 350
PDF/HTML Page 128 of 378
single page version

-
110 ] [ mokShamArgaprakAshak
yadi alag rahatI hai to brahmavat mAyA bhI nitya huI, tab advait brahma nahIn rahA. aur mAyA
brahmamen ek ho jAtI hai to jo jIv mAyAmen mile the ve bhI mAyAke sAth brahmamen mil gaye,
to mahApralay hone par sarvakA paramabrahmamen milanA ThaharA hI, tab mokShakA upAy kisaliye karen?
tathA jo jIv mAyAmen mile ve puna lokarachanA hone par ve hI jIv lokamen Ayenge
ki ve brahmamen mil gaye the, isaliye naye utpanna honge? yadi ve hI Ayenge to mAlUm hotA
hai alag-alag rahate hain, mile kyon kahate ho? aur naye utpanna honge to jIvakA astitva
thoDekAl paryanta hI rahatA hai, phi ra kisaliye mukta honekA upAy karen?
tathA vah kahatA hai — pRithvI Adi hain ve mAyAmen milate hain, so mAyA amUrtik sachetan
hai yA mUrtik achetan? yadi amUrtik sachetan hai to amUrtikamen mUrtik achetan kaise milegA?
aur mUrtik achetan hai to yah brahmamen milatA hai yA nahIn? yadi milatA hai to isake milanese
brahma bhI mUrtik achetanase mishrit huA. aur nahIn milatA hai to advaitatA nahIn rahI. aur
tU kahegA — yah sarva amUrtik achetan ho jAte hain to AtmA aur sharIrAdikakI ekatA huI,
so yah sansArI ekatA mAnatA hI hai, ise agnAnI kisaliye kahen?
phi ra pUchhate hain — lokakA pralay hone par maheshakA pralay hotA hai yA nahIn hotA?
yadi hotA hai to ek sAth hotA hai yA Age-pIchhe hotA hai? yadi ekasAth hotA hai to
Ap naShTa hotA huA lokako naShTa kaise karegA? aur Age-pIchhe hotA hai to mahesh lokako
naShTa karake Ap kahAn rahA, Ap bhI to sRuShTimen hI thA?
is prakAr maheshako sRuShTikA sanhArakarttA mAnate hain so asambhav hai.
is prakArase va anya anek prakArase brahmA, viShNu, maheshako sRuShTikA utpanna karanevAlA,
rakShA karanevAlA, sanhAr karanevAlA mAnanA nahIn banatA; isaliye lokako anAdinidhan mAnanA.
lokake anAdinidhanapanekI puShTi
is lokamen jo jIvAdi padArtha hain ve nyAre-nyAre anAdinidhan hain; tathA unakI avasthAkA
parivartan hotA rahatA hai, us apekShAse utpanna-vinaShTa hote kahe jAte hain. tathA jo svarga-
narak dvIpAdik hain ve anAdise isI prakAr hI hain aur sadAkAl isI prakAr rahenge.
kadAchit tU kahegA — binA banAye aise AkArAdi kaise hue? so hue honge to banAne
par hI hue honge. aisA nahIn hai, kyonki anAdise hI jo pAye jAte hain vahAn tarka kaisA?
jisaprakAr tU paramabrahmakA svarUp anAdinidhan mAnatA hai, usI prakAr un jIvAdik va

Page 101 of 350
PDF/HTML Page 129 of 378
single page version

-
pAnchavAn adhikAr ][ 111
svargAdikako anAdinidhan mAnate hain. tU kahegA — jIvAdik va svargAdik kaise hue? ham kahenge
paramabrahma kaise huA? tU kahegA — inakI rachanA aisI kisane kI? ham kahenge — paramabrahmako
aisA kisane banAyA? tU kahegA — paramabrahma svayamsiddha hai; ham kahenge — jIvAdik va svargAdik
svayamsiddha hain. tU kahegA — inakI aur paramabrahmakI samAnatA kaise sambhav hai? to sambhAvanAmen
dUShaN batalA. lokako navIn utpanna karanA, usakA nAsh karanA, usamen to hamane anek doSh
dikhAye. lokako anAdinidhan mAnanese kyA doSh hai? so tU batalA.
yadi tU paramabrahma mAnatA hai so alag koI hai hI nahIn; is sansAramen jIv hain ve
hI yathArtha gnAnase mokShamArga sAdhanese sarvagna vItarAg hote hain.
yahAn prashna hai ki — tum nyAre-nyAre jIv anAdinidhan kahate ho; mukta honeke pashchAt
to nirAkAr hote hain, vahAn nyAre-nyAre kaise sambhav hain?
samAdhAn : — mukta honeke pashchAt sarvagnako dikhate hain yA nahIn dikhate? yadi dikhate hain to
kuchh AkAr dikhatA hI hogA. binA AkAr dekhe kyA dekhA? aur nahIn dikhate to yA to
vastu hI nahIn hai yA sarvagna nahIn hai. isaliye indriyagnAnagamya AkAr nahIn hai us apekShA nirAkAr
hain aur sarvagna gnAnagamya hain, isaliye AkAravAn hain. jab AkAravAn Thahare tab alag-alag
hon to kyA doSh lagegA? aur yadi tU jAti apekShA ek kahe to ham bhI mAnate hain. jaise
gehUn bhinna-bhinna hain unakI jAti ek hai; — is prakAr ek mAnen to kuchh doSh nahIn hai.
is prakAr yathArtha shraddhAnase lokamen sarva padArtha akRutrim bhinna-bhinna anAdinidhan mAnanA.
yadi vRuthA hI bhramase sach-jhUThakA nirNay na kare to tU jAne, apane shraddhAnakA phal tU pAyegA.
brahmase kulapravRutti AdikA pratiShedh
tathA ve hI brahmase putra-pautrAdi dvArA kulapravRutti kahate hain. aur kulommen rAkShas, manuShya, dev,
tiryanchonke paraspar prasUti bhed batalAte hain. vahAn devase manuShya va manuShyase dev va tiryanchase manuShya
ityAdi — kisI mAtA kisI pitAse kisI putra-putrIkA utpanna honA batalAte hain so kaise sambhav hai?
tathA manahIse va pavanAdise va vIrya sUnghane Adise prasUtikA honA batalAte hain so
pratyakShaviruddha bhAsit hotA hai. aisA honese putra-pautrAdikakA niyam kaise rahA? tathA baDe-baDe
mahantonko anya-anya mAtA-pitAse huA kahate hain; so mahanta puruSh kushIlavAn mAtA-pitAke kaise
utpanna honge? yah to lokamen gAlI hai. phi ra aisA kahakar unako mahantatA kisaliye kahate hain?
tathA gaNeshAdikakI mail Adise utpatti batalAte hain va kisIke ang kisImen juDe
batalAte hain. ityAdi anek pratyakShaviruddha kahate hain.

Page 102 of 350
PDF/HTML Page 130 of 378
single page version

-
112 ] [ mokShamArgaprakAshak
avatAr mImAnsA
tathA chaubIs avatAr hue kahate hain; vahAn kitane hI avatAronko pUrNAvatAr kahate hain,
kitanonko anshAvatAr kahate hain. so pUrNAvatAr hue tab brahma anyatra vyApak rahA yA nahIn
rahA? yadi rahA to in avatAronko pUrNAvatAr kisaliye kahate ho? yadi (vyApak) nahIn rahA
to etAvanmAtra hI brahma rahA. tathA anshAvatAr hue vahAn brahmakA ansh to sarvatra kahate ho,
inamen kyA adhikatA huI? tathA kArya to tuchchha thA aur usake liye brahmane svayam avatAr
dhAraN kiyA kahate hain so mAlUm hotA hai binA avatAr dhAraN kiye brahmakI shakti vah kArya
karanekI nahIn thI; kyonki jo kArya alpa udyamase ho vahAn bahut udyam kisaliye karen?
tathA avatArommen machchha, gachchhAdi avatAr hue so kinchit kArya karaneke artha hIn tiryanch
paryAyarUp huA so kaise sambhav hai? tathA prahlAdake artha narasinh avatAr huA, so hariNAnkushako
aisA kyon hone diyA aur kitane hI kAl tak apane bhaktako kisaliye dukh dilAyA?
tathA aisA rUp kisaliye dhAraN kiyA? tathA nAbhirAjAke vRuShabhAvatAr huA batalAte hain, so
nAbhiko putrapanekA sukh upajAneko avatAr dhAraN kiyA. ghor tapashcharaN kisaliye kiyA?
unako to kuchh sAghya thA hI nahIn. kahegA ki jagatake dikhalAneko kiyA; tab koI avatAr
to tapashcharaN dikhAye, koI avatAr bhogAdik dikhAye, vahAn jagat kisako bhalA jAnegA?
phi ra (vah) kahatA hai — ek arahant nAmakA rAjA huA✽ usane vRuShabhAvatArakA mat
angIkAr karake jainamat pragaT kiyA, so jainamen koI ek arahant nahIn huA. jo sarvagnapad
pAkar pUjane yogya ho usakA nAm arhat hai.
tathA rAm-kRiShNa in donon avatAronko mukhya kahate hain so rAmAvatArane kyA kiyA?
sItAke artha vilAp karake rAvaNase laDakar use mArakar rAjya kiyA. aur kRuShNAvatAramen
pahale gvAlA hokar parastrI gopiyonke artha nAnA viparIt nindya❈
cheShTAen karake, phi ra jarAsinghu
Adiko mArakar rAjya kiyA. so aise kArya karanemen kyA siddhi huI?
tathA rAm-kRuShNAdikakA ek svarUp kahate hain, so bIchamen itane kAl kahAn rahe? yadi
brahmamen rahe to alag rahe yA ek rahe? alag rahe to mAlUm hotA hai ve brahmase alag rahate
✽
sanatkumAr-1, shUkarAvatAr-2, devarShi nArad-3, nar-nArAyaN-4, ka pil-5, dattAtray-6, yagnapuruSh-7,
RuShabhAvatAr-8, pRuthuavatAr-9, matsya-10, kachchhap-11, dhanvantari-12, mohinI-13, nRusinhAvatAr-14,
vAman-15, parashurAm-16, vyAs-17, hans-18, rAmAvatAr-19, kRuShNAvatAr-20, hayagrIv-21, hari-22,
buddha-23, aur kalki yah 24 avatAr mAne jAte hain.
❈
bhAgavat skandha 5, adhyAy 6, 7, 11

Page 103 of 350
PDF/HTML Page 131 of 378
single page version

-
pAnchavAn adhikAr ][ 113
hain. ek rahe to rAm hI kRiShNa hue, sItA hI rukmiNI huI — ityAdi kaise kahate hain?
tathA rAmAvatAramen to sItAko mukhya karate hain aur kRuShNAvatAramen sItAko rukmiNI huI
kahate hain aur use to pradhAn nahIn kahate, rAdhikAkumArIko mukhya karate hain. tathA pUchhen tab
kahate hain — rAdhikA bhakta thI; so nij strIko chhoDakar dAsIko mukhya karanA kaise banatA hai?
tathA kRiShNake to rAdhikA sahit parastrI sevanake sarva vidhAn hue so yah bhakti kaisI kI,
aise kArya to mahAnindya hain. tathA rukmiNIko chhoDakar rAdhAko mukhya kiyA so parastrI sevanako
bhalA jAn kiyA hogA? tathA ek rAdhAmen hI Asakta nahIn hue, anya gopikA *kubjA Adi
anek parastriyommen bhI Asakta huA. so yah avatAr aise hI kAryakA adhikArI huA.
phi ra kahate hain — ‘‘lakShmI usakI strI hai’’, aur dhanAdikako lakShmI kahate hain; so yah
to pRithvI Adimen jis prakAr pAShAN, dhUl hain; usI prakAr ratna, suvarNAdi dhan dekhate hain;
yah alag lakShmI kaun hai jisakA bhartAr nArAyaN hai? tathA sItAdikako mAyAkA svarUp kahate
hain, so inamen Asakta hue tab mAyAmen Asakta kaise na hue? kahAn tak kahen, jo nirUpaN
karate hain so viruddha karate hain. parantu jIvonko bhogAdikakI kathA achchhI lagatI hai, isaliye
unakA kahanA priy lagatA hai.
aise avatAr kahe hain inako brahmasvarUp kahate hain. tathA auronko bhI brahmasvarUp kahate
hain. ek to mahAdevako brahmasvarUp mAnate hain, use yogI kahate hain, so yog kisaliye grahaN
kiyA? tathA mRugachhAlA, bhasma dhAraN karate hain so kis artha dhAraN kI hai? tathA ruNDamAlA
pahinate hain so hIko chhUnA bhI nindya hai use galemen kis artha dhAraN karate hain? sarpAdi sahit
hain so isamen kaun baDAI hai? Ak – dhatUrA khAtA hai so isamen kaun bhalAI hai? trishUlAdi
rakhatA hai so kisakA bhay hai? tathA pArvatIko sang liye hai, parantu yogI hokar strI rakhatA
hai so aisI viparItatA kisaliye kI? kAmAsakta thA to gharamen hI rahatA, tathA usane nAnAprakAr
viparIt cheShTA kI usakA prayojan to kuchh bhAsit nahIn hotA, bAvale jaisA kartavya bhAsit
hotA hai, use brahmasvarUp kahate hain.
tathA kabhI kRiShNako isakA sevak kahate hain, kabhI isako kRiShNakA sevak kahate hain,
kabhI dononko ek hI kahate hain, kuchh ThikAnA nahIn hai.
tathA sUryAdiko brahmakA svarUp kahate hain. tathA aisA kahate hain ki viShNu ne kahA
✽
bhAgavat skandha — 10, a0 48, 1 — 11

Page 104 of 350
PDF/HTML Page 132 of 378
single page version

-
114 ] [ mokShamArgaprakAshak
hai — dhAtuommen suvarNa, vRukShommen kalpavRukSha, juemen jhUTh ityAdimen main hI hUn; so pUrvApar kuchh vichAr
nahIn karate. kisI ek anggase kitane hI sansArI jise mahant mAnate hain, usIko brahmAkA svarUp
kahate hain; so brahma sarvavyApI hai to aisA visheSh kisaliye kiyA? aur sUryAdimen va suvarNAdimen
hI brahma hai to sUrya ujAlA karatA hai, suvarNa dhan hai ityAdi guNonse brahma mAnA; so dIpAdik
bhI sUryavat ujAlA karate hain, chAndI – lohAdi bhI suvarNavat dhan hain — ityAdi guN anya padArthommen
bhI hain, unhen bhI brahma mAno, baDA – chhoTA mAno, parantu jAti to ek huI. so jhUThI mahantatA
ThaharAneke artha anek prakArakI yukti banAte hain.
tathA anek jvAlAmAlinI Adi deviyonko mAyAkA svarUp kahakar hinsAdik pAp utpanna
karake unhen pUjanA ThaharAte hain; so mAyA to nindya hai, usakA pUjanA kaise sambhav hai? aur
hinsAdik karanA kaise bhalA hogA? tathA gAy, sarpa Adi pashu abhakShya bhakShaNAdisahit unhen
pUjya kahate hain; agni, pavan, jalAdikako dev ThaharAkar pUjya kahate hain; vRukShAdikako yukti
banAkar pUjya kahate hain.
bahut kyA kahen? puruShalingI nAm sahit jo hon unamen brahmakI kalpanA karate hain aur
strIlingI nAm sahit hon unamen mAyAkI kalpanA karake anek vastuonkA pUjan ThaharAte hain.
inake pUjanese kyA hogA so kuchh vichAr nahIn hai. jhUThe laukik prayojanake kAraN ThaharAkar
jagatako bhramAte hain.
tathA ve kahate hain — vidhAtA sharIrako gaDhatA hai aur yam mAratA hai, marate samay yamake
dUt lene Ate hain, maraneke pashchAt mArgamen bahut kAl lagatA hai, tathA vahAn puNya-pApakA lekhA
karate hain aur vahAn daNDAdik dete hain; so yah kalpit jhUThI yukti hai. jIv to pratisamay
ananta upajate-marate hain, unakA yugapat aisA honA kaise sambhav hai? aur is prakAr mAnanekA
koI kAraN bhI bhAsit nahIn hotA.
tathA ve maraneke pashchAt shrAddhAdikase bhalA honA kahate hain, so jIvit dashA to kisIke
puNya-pAp dvArA koI sukhI-dukhI hotA dikhAI nahIn detA, maraneke bAdamen kaise hogA? yah yukti
manuShyonko bhramit karake apanA lobh sAdhaneke artha banAyI hai.
kIDI, patangA, sinhAdik jIv bhI to upajate-marate hain unako to pralayake jIv ThaharAte
hain; parantu jis prakAr manuShyAdikake janma-maraN hote dekhe jAte hain, usI prakAr unake hote
dekhe jAte hain. jhUThI kalpanA karanese kyA siddhi hai?
tathA ve shAstrommen kathAdikakA nirUpaN karate hain vahAn vichAr karane par viruddha bhAsit
hotA hai.

Page 105 of 350
PDF/HTML Page 133 of 378
single page version

-
pAnchavAn adhikAr ][ 115
tathA yagnAdik karanA dharma ThaharAte hain, so vahAn baDe jIv unakA hom karate hain, agni
AdikakA mahA prArambha karate hain, vahAn jIvaghAt hotA hai; so unhInke shAstrommen va lokamen hinsAkA
niShedh hai; parantu aise nirday hain ki kuchh ginate nahIn hain aur kahate hain — ‘‘yagnArtha pashava
sRuShTA’’ is yagnake hI artha pashu banAye hain, vahAn ghAt karanekA doSh nahIn hai.
tathA meghAdikakA honA, shatru AdikA vinaShTa honA ityAdi phal batalAkar apane lobhake
artha rAgAdikonko bhramit karate hain. so koI viShase jIvit honA kahe to pratyakSha viruddha hai;
usI prakAr hinsA karanese dharma aur kAryasiddhi kahanA pratyakSha viruddha hai. parantu jinakI hinsA
karanA kahA, unakI to kuchh shakti nahIn hai, kisIko unakI pIDA nahIn hai. yadi kisI shaktivAn
va iShTakA hom karanA ThaharAyA hotA to ThIk rahatA. pApakA bhay nahIn hai, isaliye pApI durbalake
ghAtak hokar apane lobhake artha apanA va anyakA burA karanemen tatpar hue hain.
yog mImAnsA
tathA ve mokShamArga bhaktiyog aur gnAnayog dvArA do prakArase prarUpit karate hain.
bhaktiyog mImAnsA
ab, bhaktiyog dvArA mokShamArga kahate hain, usakA svarUp kahA jAtA hai —
vahAn bhakti nirguN-saguN bhedase do prakArakI kahate hain. vahAn advait parabrahmakI bhakti
karanA so nirguN bhakti hai; vah is prakAr kahate hain — tum nirAkAr ho, niranjan ho, man-
vachanase agochar ho, apAr ho, sarvavyApI ho, ek ho, sarvake pratipAlak ho, adham udhAran
ho, sarvake kartA-hartA ho, ityAdi visheShaNonse guN gAte hain; so inamen kitane hI to nirAkArAdi
visheShaN hain so abhAvarUp hain, unako sarvathA mAnanese abhAv hI bhAsit hotA hai. kyonki
AkArAdi binA vastu kaisI hogI? tathA kitane hI sarvavyApI Adi visheShaN asambhavI hain
so unakA asambhavapanA pahale dikhAyA hI hai.
phi ra aisA kahate hain ki — jIvabuddhise main tumhArA dAs hUn, shAstradRuShTise tumhArA ansh
hUn, tattvabuddhise ‘‘tU hI main hUn’’ so yah tInon hI bhram hain. yah bhakti karanevAlA chetan hai
yA jaD hai? yadi chetan hai to vah chetanA brahmakI hai yA isIkI hai? yadi brahmakI hai to
‘‘main dAs hUn’’ aisA mAnanA to chetanAhIke hotA hai so chetanA brahmakA svabhAv ThaharA aur
svabhAv-svabhAvIke tAdAtmya sambandha hai, vahAn dAs aur svAmIkA sambandha kaise banatA hai? dAs
aur svAmIkA sambandha to bhinna padArtha ho tabhI banatA hai. tathA yadi yah chetanA isIkI
hai to yah apanI chetanAkA svAmI bhinna padArtha ThaharA, tab main ansh hUn va ‘‘jo tU hai so

Page 106 of 350
PDF/HTML Page 134 of 378
single page version

-
116 ] [ mokShamArgaprakAshak
main hUn’’ aisA kahanA jhUThA huA. aur yadi bhakti karanevAlA jaD hai to jaDake buddhikA
honA asambhav hai, aisI buddhi kaise huI? isaliye ‘‘main dAs hUn’’ aisA kahanA to tabhI banatA
hai jab alag-alag padArtha hon. aur ‘‘terA main ansh hUn’’ aisA kahanA banatA hI nahIn.
kyonki ‘tU’ aur ‘main’ aisA to bhinna ho tabhI banatA hai, parantu ansh-anshI bhinna kaise honge?
anshI to koI bhinna vastu hai nahIn, anshonkA samudAy vahI anshI hai. aur ‘‘tU hai so main
hUn’’ — aisA vachan hI viruddha hai. ek padArthamen apanatva bhI mAne aur use par bhI mAne
so kaise sambhav hai; isaliye bhram chhoDakar nirNay karanA.
tathA kitane nAm hI japate hain; so jisakA nAm japate hain usakA svarUp pahichAne
binA keval nAmakA hI japanA kaise kAryakArI hogA? yadi tU kahegA nAmakA hI atishay
hai; to jo nAm IshvarakA hai vahI nAm kisI pApI puruShakA rakhA, vahAn dononke nAm- uchchAraNamen
phalakI samAnatA ho, so kaise banegA? isaliye svarUpakA nirNay karake pashchAt bhakti karane
yogya ho usakI bhakti karanA.
is prakAr nirguNabhaktikA svarUp batalAyA.
tathA jahAn kAm-krodhAdise utpanna hue kAryonkA varNan karake stuti Adi karen use
saguNabhakti kahate hain.
vahAn saguNabhaktimen laukik shrRungAr varNan jaisA nAyak-nAyikAkA karate hain vaisA ThAkur-
ThakurAnIkA varNan karate hain. svakIyA-parakIyA strI sambandhI sanyog-viyogarUp sarvavyavahAr vahAn
nirUpit karate hain. tathA snAn karatI striyonke vastra churAnA, dadhi lUTanA, striyonke pair paDanA,
striyonke Age nAchanA ityAdi jin kAryonko karate sansArI jIv bhI lajjit hon un kAryonkA
karanA ThaharAte hain; so aisA kArya ati kAmapIDit hone par hI banatA hai.
tathA yuddhAdik kiye kahate hain so yah krodhake kArya hain. apanI mahimA dikhAneke
artha upAy kiye kahate hain so yah mAnake kArya hain. anek chhal kiye kahate hain so mAyAke
kArya hain. viShayasAmagrI prAptike artha yatna kiye kahate hain so yah lobhake kArya hain.
kautUhalAdik kiye kahate hain so hAsyAdikake kArya hain. aise yah kArya krodhAdise yukta hone
par hI banate hain.
is prakAr kAm-krodhAdise utpanna kAryonko pragaT karake kahate hain ki — ham stuti karate
hain; so kAm-krodhAdikake kArya hI stuti yogya hue to nindya kaun Thaharenge? jinakI lokamen,
shAstramen atyanta nindA pAyI jAtI hai, un kAryonkA varNan karake stuti karanA to hastachugal
jaisA kArya huA.

Page 107 of 350
PDF/HTML Page 135 of 378
single page version

-
pAnchavAn adhikAr ][ 117
ham pUchhate hain — koI kisIkA nAm to na kahe, aur aise kAryonkA hI nirUpaN karake
kahe ki kisIne aise kArya kiye hain, tab tum use bhalA jAnoge yA burA jAnoge? yadi
bhalA jAnoge to pApI bhale hue, burA kaun rahA? burA jAnoge to aise kArya koI karo,
vahI burA huA. pakShapAt rahit nyAy karo.
yadi pakShapAtase kahoge ki — ThAkurakA aisA varNan karanA bhI stuti hai, to ThAkurane
aise kArya kisaliye kiye? aise nindya kArya karanemen kyA siddhi huI? kahoge ki — pravRutti
chalAneke artha kiye, to parastrI – sevan Adi nindya kAryonkI pravRutti chalAnemen Apako va anyako
kyA lAbh huA? isaliye ThAkurako aisA kArya karanA sambhav nahIn hai. tathA yadi ThAkurane
kArya nahIn kiye, tum hI kahate ho, to jisamen doSh nahIn thA use doSh lagAyA. isaliye
aisA varNan karanA to nindA hai — stuti nahIn hai.
tathA stuti karate hue jin guNonkA varNan karate hain usarUp hI pariNAm hote hain va
unhImmen anurAg AtA hai. so kAm-krodhAdi kAryonkA varNan karate hue Ap bhI kAm-
krodhAdirUp hogA athavA kAm-krodhAdimen anurAgI hogA, so aise bhAv to bhale nahIn hain.
yadi kahoge — bhakta aisA bhAv nahIn karate, to pariNAm hue binA varNan kaise kiyA? unakA
anurAg hue binA bhakti kaise kI? yadi yah bhAv hI bhale hon to brahmacharyako va kShamAdikako
bhalA kisaliye kahen? inake to paraspar pratipakShIpanA hai.
tathA saguN bhakti karaneke artha rAm-kRuShNAdikI mUrti bhI shrRunggArAdi kiye, vakratvAdi
sahit, strI Adi sang sahit banAte hain; jise dekhate hI kAm-krodhAdibhAv pragaT ho Ayen
aur mahAdev ke lingakA hI AkAr banAte hain. dekho viDambanA! jisakA nAm lene se lAj
AtI hai, jagat jise Dhank rakhatA hai, usake AkArakI pUjA karAte hain. kyA usake anya
ang nahIn the? parantu bahut viDambanA aisA hI karanese pragaT hotI hai.
tathA saguN bhaktike artha nAnAprakAr kI viShayasAmagrI ekatrit karate hain. vahAn nAm
ThAkurakA karate hain aur svayam usakA upabhog karate hain. bhojanAdi banAte hain aur ThAkurako
bhog lagAyA kahate hain; phi ra Ap hI prasAdakI kalpanA karake usakA bhakShaNAdi karate hain. so
yahAn pUchhate hain — pratham to ThAkurake kShudhA-tRuShAkI pIDA hogI, na ho to aisI kalpanA kaise sambhav
hai? aur kShudhAdise pIDit hogA tab vyAkul hokar Ishvar dukhI huA, auronkA dukh kaise
dUr karegA? tathA bhojanAdi sAmagrI Apane to unake artha arpaN kI so kI, phi ra prasAd to
ThAkur de tab hotA hai, apanA hI kiyA to nahIn hotA. jaise koI rAjAko bhenT kare, phi ra
rAjA inAm de to use grahaN karanA yogya hai; parantu Ap rAjAko bhenT kare, vahAn rAjA to

Page 108 of 350
PDF/HTML Page 136 of 378
single page version

-
118 ] [ mokShamArgaprakAshak
kuchh kahe nahIn aur Ap hI ‘‘rAjAne mujhe inAm dI’’ — aisA kahakar use angIkAr kare to
yah khel huA. usI prakAr karanese bhakti to huI nahIn, hAsya karanA huA.
phi ra ThAkur aur tum do ho yA ek ho? do ho to tUnen bhenT kI, pashchAt ThAkur de to
grahaN karanA chAhie, apane Ap grahaN kisalie karatA hai? aur tU kahegA — ThAkurakI to mUrti
hai, isalie main hI kalpanA karatA hUn; to ThAkurake karanekA kArya tUne hI kiyA, tab tU hI ThAkur
huA. aur yadi ek ho to bhenT kahanA, prasAd karanA jhUTh huA. ek hone par yah vyavahAr
sambhav nahIn hotA; isalie bhojanAsakta puruShon dvArA aisI kalpanA kI jAtI hai.
tathA ThAkurajIke artha nRitya-gAnAdi karanA; shIt, grIShma, vasantAdi Rutuommen sansAriyonke
sambhavit aisI viShayasAmagrI ekatrit karanA ityAdi kArya karate hain. vahAn nAm to ThAkurakA
lenA aur indriyonke viShay apane poShanA so viShayAsakta jIvon dvArA aisA upAy kiyA gayA
hai. tathA vahAn janma, vivAhAdikakI va sone-jAgane ityAdikI kalpanA karate hain so jis
prakAr laDakiyAn guA-guDiyonkA khel banAkar kautUhal karatI hain; usI prakAr yah bhI kautUhal
karatA hain, kuchh paramArtharUp guN nahIn hai. tathA bAl ThAkurakA svAng banAkar cheShTAen dikhAte
hain, usase apane viShayonkA poShaN karate hain aur kahate hain — yah bhI bhakti hai, ityAdi kyA-
kyA kahen? aisI anek viparItatAen saguN bhaktimen pAyI jAtI hain.
is prakAr donon prakArakI bhaktise mokShamArga kahate hain so use mithyA dikhAyA.
gnAnayog mImAnsA
ab anyamat prarUpit gnAnayogase mokShamArgakA svarUp batalAte hain —
ek advait sarvavyApI parabrahmako jAnanA use gnAn kahate hain so usakA mithyApanA to
pahale kahA hI hai.
tathA apaneko sarvathA shuddha brahmasvarUp mAnanA, kAm-krodhAdik va sharIrAdikako bhram
jAnanA use gnAn kahate hain; so yah bhram hai. Ap shuddha hai to mokShakA upAy kisaliye
karatA hai? Ap shuddha brahma ThaharA tab kartavya kyA rahA? tathA apaneko pratyakSha kAm-krodhAdik
hote dekhe jAte hain, aur sharIrAdikakA sanyog dekhA jAtA hai; so inakA abhAv hogA tab
hogA, vartamAnamen inakA sadbhAv mAnanA bhram kaise huA?
phi ra kahate hain — mokShakA upAy karanA bhI bhram hai. jaise — rassI to rassI hI hai,
use sarpa jAn rahA thA so bhram thA, bhram miTane par rassI hI hai; usI prakAr Ap to
brahma hI hai, apaneko ashuddha jAn rahA thA so bhram thA, bhram miTane par Ap brahma hI hai. —

Page 109 of 350
PDF/HTML Page 137 of 378
single page version

-
pAnchavAn adhikAr ][ 119
so aisA kahanA mithyA hai. yadi Ap shuddha ho aur use ashuddha jAne to bhram hai; aur
Ap kAm-krodhAdi sahit ashuddha ho rahA hai use ashuddha jAne to bhram kaise hogA? shuddha
jAnane par bhram hogA. so jhUThe bhramase apaneko shuddhabrahma mAnanese kyA siddhi hai?
tathA tU kahegA — yah kAm-krodhAdik to manake dharma hain, brahma nyArA hai. to tujhase
pUchhate hain — man terA svarUp hai yA nahIn? yadi hai to kAm-krodhAdik bhI tere hI hue; aur
nahIn hai to tU gnAnasvabhAv hai yA jaD hai? yadi gnAnasvarUp hai to tere to gnAn man va
indriy dvArA hI hotA dikhAI detA hai. inake binA koI gnAn batalAye to use terA alag
svarUp mAnen, so bhAsit nahIn hotA. tathA ‘‘managnAne’’ dhAtuse man shabda utpanna hotA hai so
man to gnAnasvarUp hai; so yah gnAn kisakA hai use batalA; parantu alag koI bhAsit nahIn
hotA. tathA yadi tU jaD hai to gnAn binA apane svarUpakA vichAr kaise karatA hai? yah
to banatA nahIn hai. tathA tU kahatA hai — brahma nyArA hai, so vah nyArA brahma tU hI hai yA
aur hai? yadi tU hI hai to tere ‘‘main brahma hUn’’ — aisA mAnanevAlA jo gnAn hai vah to man-
svarUp hI hai, manase alag nahIn hai; aur apanatva mAnanA to apanemen hI hotA hai. jise
nyArA jAne usamen apanatva nahIn mAnA jAtA. so manase nyArA brahma hai, to manarUp gnAn brahmamen
apanatva kisaliye mAnatA hai? tathA yadi brahma aur hI hai to tU brahmamen apanatva kisaliye
mAnatA hai? isaliye bhram chhoDakar aisA jAn ki jis prakAr sparshanAdi indriyAn to sharIrakA
svarUp hai so jaD hai, usake dvArA jo jAnapanA hotA hai so AtmAkA svarUp hai; usI prakAr
man bhI sUkShma paramANuonkA punj hai vah sharIrakA hI ang hai. usake dvArA jAnapanA hotA
hai va kAm-krodhAdibhAv hote hain so sarva AtmAkA svarUp hai.
visheSh itanA – jAnapanA to nijasvabhAv hai, kAm-krodhAdik aupAdhikabhAv hain, unase
AtmA ashuddha hai. jab kAl pAkar kAm-krodhAdi miTenge aur jAnapaneke man-indriyakI
AdhInatA miTegI tab kevalagnAnasvarUp AtmA shuddha hogA.
isI prakAr buddhi – ahankArAdik bhI jAn lenA; kyonki man aur buddhi Adik ekArtha
hain aur ahankArAdik hain ve kAm-krodhAdivat aupAdhikabhAv hain; inako apanese bhinna jAnanA bhram
hai. inako apanA jAnakar aupAdhikabhAvonkA abhAv karanekA udyam karanA yogya hai. tathA jinase
isakA abhAv na ho sake aur apanI mahantatA chAhen, ve jIv inhen apane na ThaharAkar svachchhanda
pravartate hain; kAm-krodhAdik bhAvonko baDhAkar viShay-sAmagriyommen va hinsAdik kAryommen tatpar hote hain.
tathA ahankArAdike tyAgako bhI ve anyathA mAnate hain. sarvako parabrahma mAnanA, kahIn
apanatva na mAnanA use ahankArakA tyAg batalAte hain so mithyA hai; kyonki koI Ap hai

Page 110 of 350
PDF/HTML Page 138 of 378
single page version

-
120 ] [ mokShamArgaprakAshak
yA nahIn? yadi to hai Apamen apanatva kaise na mAnen? yadi Ap nahIn hai to sarvakA brahma
kaun mAnatA hai? isaliye sharIrAdi paramen ahambuddhi na karanA, vahAn kartA na honA so ahankArakA
tyAg hai. apanemen ahambuddhi karanekA doSh nahIn hai.
tathA sarvako samAn jAnanA, kisImen bhed nahIn karanA, usako rAg-dveShakA tyAg batalAte
hain vah bhI mithyA hai; kyonki sarva padArtha samAn nahIn hain. koI chetan hai, koI achetan hai,
koI kaisA hai, koI kaisA hai, unhen samAn kaise mAnen? isaliye paradravyonko iShTa-aniShTa na mAnanA
so rAg-dveShakA tyAg hai. padArthonkA visheSh jAnanemen to kuchh doSh nahIn hai.
isI prakAr anya mokShamArgarUp bhAvonkI anyathA kalpanA karate hain. tathA aisI kalpanAse
kushIl sevan karate hain, abhakShya bhakShaN karate hain, varNAdi bhed nahIn karate, hIn kriyA Acharate
hain, ityAdi viparItarUp pravartate hain. jab koI pUchhe tab kahate hain — yah to sharIrakA dharma
hai athavA jaisA prArabdha (bhAgya) hai vaisA hotA hai, athavA jaisI IshvarakI ichchhA hotI hai vaisA
hotA hai, hamako vikalpa nahIn karanA.
so dekho jhUTh, Ap jAn-jAnakar pravartatA hai use to sharIrakA dharma batalAtA hai,
svayam udyamI hokar kArya karatA hai, use prArabdha (bhAgya) kahatA hai aur Ap ichchhAse sevan
kare use IshvarakI ichchhA batalAtA hai. vikalpa karatA hai aur kahatA hai — hamako to vikalpa
nahIn karanA. so dharmakA Ashray lekar viShayakaShAy sevan karanA hai, isaliye aisI jhUThI yukti
banAtA hai. yadi apane pariNAm kinchit bhI na milAye to ham isakA kartavya na mAnen.
jaise — Ap dhyAn dhare baiThe ho, koI apane Upar vastra DAl gayA, vahAn Ap kinchit sukhI
na hue; vahAn to usakA kartavya nahIn hai yah sach hai. aur Ap vastrako angIkAr karake
pahine, apanI shItAdik vedanA miTAkar sukhI ho; vahAn yadi apanA kartavya nahIn mAnen to
kaise sambhav hai? tathA kushIl sevan karanA, abhakShya bhakShaN karanA ityAdi kArya to pariNAm
mile binA hote nahIn; vahAn apanA kartavya kaise na mAnen? isaliye yadi kAm-krodhAdikA abhAv
hI huA ho to vahAn kinhIn kriyAommen pravRutti sambhav hI nahIn hai. aur yadi kAm-krodhAdi
pAye jAte hain to jisaprakAr yah bhAv thoDe hon tadanusAr pravRutti karanA. svachchhanda hokar
inako baDhAnA yukta nahIn hai.
tathA kaI jIv pavanAdikI sAdhanA karake apaneko gnAnI mAnate hain. vahAn iDA, pingalA,
suShumNArUp nAsikAdvArase pavan nikale, vahAn varNAdik bhedonse pavanakI hI pRithvI tattvAdirUp
kalpanA karate hain. usake vignAn dvArA kinchit sAdhanAse nimittakA gnAn hotA hai, isaliye
jagatako iShTa-aniShTa batalAte hain, Ap mahanta kahalAte hain; so yah to laukik kArya hai, kahIn

Page 111 of 350
PDF/HTML Page 139 of 378
single page version

-
pAnchavAn adhikAr ][ 121
mokShamArga nahIn hai. jIvonko iShTa-aniShTa batalAkar unake rAg-dveSh baDhAye aur apane mAn-
lobhAdik utpanna kare, isamen kyA siddhi hai?
tathA prANAyAmAdik sAdhan kare, pavanako chaDhAkar samAdhi lagAI kahe; so yah to
jis prakAr naT sAdhanA dvArA hastAdikase kriyA karatA hai, usI prakAr yahAn bhI sAdhanA dvArA
pavanase kriyA kI. hastAdik aur pavan yah to sharIrake hI ang hain inake sAdhanese Atmahit
kaise sadhegA?
tathA tU kahegA — vahAn manakA vikalpa miTatA hai, sukh utpanna hotA hai, yamake
vashIbhUtapanA nahIn hotA; so yah mithyA hai. jis prakAr nidrAmen chetanAkI pravRutti miTatI hai,
usI prakAr pavan sAdhanese yahAn chetanAkI pravRutti miTatI hai. vahAn manako rok rakhA hai, kuchh
vAsanA to miTI nahIn hai, isaliye manakA vikalpa miTA nahIn kahate; aur chetanA binA sukh
kaun bhogatA hai? isaliye sukh utpanna huA nahIn kahate. tathA is sAdhanAvAle to is kShetramen
hue hain, unamen koI amar dikhAI nahIn detA. agni lagAnese usakA bhI maraN hotA dikhAI
detA hai; isaliye yamake vashIbhUt nahIn hain — yah jhUThI kalpanA hai.
tathA jahAn sAdhanAmen kinchit chetanA rahe aur vahAn sAdhanAse shabda sune use ‘‘anahad
nAd’’ batalAtA hai. so jis prakAr vINAdikake shabda sunanese sukh mAnanA hai, usI prakAr
usake sunanese sukh mAnanA hai. yahAn to viShayapoShaN huA, paramArtha to kuchh nahIn hai. tathA
pavanake nikalane - praviShTa honemen ‘‘sohan’’ aise shabda kI kalpanA karake use ‘‘ajapA jAp’’ kahate
hain. so jis prakAr tItarake shabdamen ‘‘tU hI’’ shabda kI kalpanA karate hain, kahIn tItar arthakA
avadhAraN kar aisA shabda nahIn kahatA. usI prakAr yahAn ‘‘sohan’’ shabdakI kalpanA hai, kuchh
pavan artha avadhAraN karake aise shabda nahIn kahate; tathA shabdake japane – sunanese hI to kuchh
phalaprApti nahIn hai, arthakA avadhAraN karanese phalaprApti hotI hai.
‘‘sohan’’ shabdakA to artha yah hai ‘‘so main hUn.’’ yahAn aisI apekShA chAhiye ki —
‘so’ kaun? tab usakA nirNay karanA chAhiye; kyonki tat shabdako aur yat shabdako nitya
sambandha hai. isaliye vastukA nirNay karake usamen ahambuddhi dhAraN karanemen ‘‘sohan’’ shabda banatA
hai. vahAn bhI Apako AparUp anubhav kare vahAn to ‘‘sohan’’ shabda sambhav nahIn hai, parako
apanerUp batalAnemen ‘‘sohan’’ shabda sambhav hai. jaise — puruSh Apako Ap jAne, vahAn ‘‘so
main hUn’’ aisA kisaliye vichAregA? koI anya jIv jo apaneko na pahichAnatA ho aur koI
apanA lakShaN na jAnatA ho, tab usase kahate hain — ‘‘jo aisA hai so main hUn’’, usI prakAr
yahAn jAnanA.

Page 112 of 350
PDF/HTML Page 140 of 378
single page version

-
122 ] [ mokShamArgaprakAshak
tathA koI lalAT, bhramar aur nAsikAke agrako dekhaneke sAdhan dvArA trikuTI AdikA
dhyAn huA kahakar paramArtha mAnatA hai. vahAn netrakI putalI phi ranese mUrtik vastu dekhI, usamen
kyA siddhi hai? tathA aise sAdhanase kinchit atIt-anAgatAdikakA gnAn ho, va vachanasiddhi
ho, va pRithvI-AkAshAdimen gamanAdikakI shakti ho, va sharIramen ArogyatAdik ho to yah to
sarva laukik kArya hain; devAdikako svayamev hI aisI shakti pAyI jAtI hai. inase kuchh apanA
bhalA to hotA nahIn hai; bhalA to viShayakaShAyakI vAsanA miTane par hotA hai; yah to
viShayakaShAyakA poShaN karaneke upAy hain; isaliye yah sarva sAdhan kinchit bhI hitakArI nahIn
hain. inamen kaShTa bahut maraNAdi paryanta hotA hai aur hit sadhatA nahIn hai; isaliye gnAnI vRuthA
aisA khed nahIn karate, kaShAyI jIv hI aise sAdhanamen lagate hain.
tathA kisIko bahut tapashcharaNAdik dvArA mokShakA sAdhan kaThin batalAte hain, kisIko
sugamatAse hI mokSha huA kahate hain. uddhavAdikako param bhakta kahakar unhen to tapakA upadesh
diyA kahate hain aur veshyAdikako binA pariNAm (keval) nAmAdikase hI taranA batalAte hain,
koI ThikAnA hI nahIn hai.
isaprakAr mokShamArgako anyathA prarUpit karate hain.
anyamat kalpit mokShamArgakI mImAnsA
tathA mokShasvarUpako bhI anyathA prarUpit karate hain. vahAn mokSha anek prakArase batalAte hain.
ek to mokSha aisA kahate hain ki — vaikuNThadhAmamen ThAkur – ThakurAnI sahit nAnA bhog-vilAs
karate hain, vahAn pahunch jAy aur unakI sevA karatA rahe so mokSha hai; so yah to viruddha hai.
pratham to ThAkur hI sansArIvat viShayAsakta ho rahe hain; so jaise rAjAdik hain vaise hI ThAkur hue.
tathA dUsaronse sevA karAnI paDI tab ThAkurake parAdhInapanA huA. aur yadi vah mokSha prApta karake
vahAn sevA karatA rahe to jis prakAr rAjAkI chAkarI karanA usI prakAr yah bhI chAkarI huI,
vahAn parAdhIn hone par sukh kaise hogA? isaliye yah bhI nahIn banatA.
tathA ek mokSha aisA kahate hain — Ishvarake samAn Ap hotA hai; so bhI mithyA hai.
yadi usake samAn aur bhI alag hote hain to bahut Ishvar hue. lokakA kartA-hartA kaun
ThaharegA? sabhI Thaharen to bhinna ichchhA hone par paraspar virodh hogA. ek hI hai to samAnatA
nahIn huI. nyUn hai usako nIchepanase uchcha honekI AkulatA rahI; tab sukhI kaise hogA?
jis prakAr chhoTA rAjA yA baDA rAjA sansAramen hotA hai; usI prakAr chhoTA-baDA Ishvar muktimen
bhI huA so nahIn banatA.
tathA ek mokSha aisA kahate hain ki — vaikuNThamen dIpak jaisI ek jyoti hai, vahAn jyotimen