Moksha-Marg Prakashak-Hindi (simplified iso15919 transliteration). Parishisht 3 - Parmarth Vachnika; Parishisht 4

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rahasyapūrṇa chiṭhṭhī ][ 343

pashchāt parakā bhī vichār chhūṭ jāy, keval svātmavichār hī rahatā hai; vahān̐ anek prakār
nijasvarūpamen ahambuddhi dharatā hai. chidānanda hūn̐, shuddha hūn̐, siddha hūn̐, ityādi vichār hone par
sahaj hī ānanda taraṅg uṭhatī hai, romāñch ho ātā hai; tatpashchāt aisā vichār to chhūṭ jāy,
keval chinmātrasvarūp bhāsane lage; vahān̐ sarva pariṇām us rūpamen ekāgra hokar pravartate hain; darshan-
gnānādikakā va nay-pramāṇādikakā bhī vichār vilay ho jātā hai.

chaitanyasvarūp jo savikalpase nishchay kiyā thā, usahīmen vyāpta-vyāpakarūp hokar isaprakār

pravartatā hai jahān̐ dhyātā-dhyeyapanā dūr ho gayā. so aisī dashākā nām nirvikalpa anubhav
hai. baṛe nayachakra granthamen aisā hī kahā hai : –

tachchāṇesaṇakāle samayan bujjhehi juttimaggeṇa.
ṇo ārāiṇasamaye pachchakkhoaṇuhavo jahma..266..

arthaḥ – tattvake avalokan (anveṣhaṇ) kā jo kāl usamen samay arthāt shuddhātmāko

yukti arthāt nay-pramāṇ dvārā pahale jāne. pashchāt ārādhanasamay jo anubhavakāl usamen nay-
pramāṇ nahīn hain, kyoṅki pratyakṣha anubhav hai.

jaise – ratnako kharīdanemen anek vikalpa karate hain, jab pratyakṣha use pahinate hain, tab vikalpa

nahīn hai – pahinanekā sukh hī hai. isaprakār savikalpake dvārā nirvikalpa anubhav hotā hai.

tathā jo gnān pān̐ch indriyon va chhaṭhaven manake dvārā pravartatā thā, vah gnān sab orase

simaṭakar is nirvikalpa anubhavamen keval svarūpasanmukh huā. kyoṅki vah gnān kṣhayopashamarūp
hai, isaliye ek kālamen ek gneyako hī jānatā hai, vah gnān svarūp jānaneko pravartit huā
tab anyakā jānanā sahaj hī rah gayā. vahān̐ aisī dashā huī ki bāhya anek shabdādik
vikār hon to bhī svarūpadhyānīko kuchh khabar nahīn – isaprakār matignān bhī svarūpasanmukh huā.

tathā nayādikake vichār miṭane par shrutagnān bhī svarūpasanmukh huā.

aisā varṇan samayasārakī ṭīkā ātmakhyātimen hai tathā ātmāvalokanādimen hai. isīliye

nirvikalpa anubhavako atīndriy kahate haĩn. kyoṅki indriyoṅkā dharma to yah hai ki sparsha, ras,
gandh, varṇa, shabdako jānen, vah yahān̐ nahīn hai; aur manakā dharma yah hai ki anek vikalpa
kare, vah yahān̐ nahīn hai; isaliye yadyapi jo gnān indriy – manamen pravartatā thā, vahī gnān anubhavamen

pravartatā hai; tathāpi is gnānako atīndriy kahate haĩn.

tathā is svānubhavako man dvārā huā bhī kahate hain, kyoṅki is anubhavamen matignān-

shrutagnān hī hain, anya koī gnān nahīn hai.

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344 ] [ rahasyapūrṇa chiṭhṭhī

mati-shrutagnān indriy-manake avalamban binā nahīn hotā, so yahān̐ indriyakā to abhāv

hī hai, kyoṅki indriyakā viṣhay mūrtik padārtha hī hai. tathā yahān̐ managnān hai, kyoṅki manakā
viṣhay amūrtik padārtha bhī hai, isaliye yahān̐ man-sambandhī pariṇām svarūpamen ekāgra hokar anya
chintākā nirodh karate hain, isaliye ise man dvārā kahate haĩn. ‘‘ekāgrachintānirodho dhyānam’’
aisā dhyānakā bhī lakṣhaṇ aise anubhav dashāmen sambhav hai.

tathā samayasār nāṭakake kavittamen kahā haiḥ –

vastu vichārat dhyāvatain, man pāvai vishrāma.
ras svādat sukh ūpajai, anubhav yākau nāma..

isaprakār man binā jude hī pariṇām svarūpamen pravartit nahīn hue, isaliye svānubhavako

manajanit bhī kahate hain; ataḥ atīndriy kahanemen aur manajanit kahanemen kuchh virodh nahīn hai,
vivakṣhābhed hai.

tathā tumane likhā ki ‘‘ātmā atīndriy hai, isaliye atīndriy dvārā hī grahaṇ kiyā

jātā hai;’’ so (bhāījī) man amūrtikakā bhī grahaṇ karatā hai, kyoṅki mati-shrutagnānakā viṣhay
sarvadravya kahe haĩn. uktan cha tattvārtha sūtreḥ –

‘‘matishrutayornibandho dravyeṣhvasarvaparyāyeṣhu.’’ (1 – 26)

tathā tumane pratyakṣha – parokṣhakā prashna likhā so bhāījī, pratyakṣha – parokṣha to samyaktvake bhed

hain nahī̃n. chauthe guṇasthānamen siddhasamān kṣhāyik samyaktva ho jātā hai, isaliye samyaktva to keval
yathārtha shraddhānarūp hī hai. vah (jīv) shubhāshubhakārya karatā bhī rahatā hai. isaliye tumane jo
likhā thā ki ‘‘nishchayasamyaktva pratyakṣha hai aur vyavahārasamyaktva parokṣha hai’’, so aisā nahīn hai.
samyaktvake to tīn bhed hain – vahān̐ upashamasamyaktva aur kṣhāyikasamyaktva to nirmal hain, kyoṅki ve

mithyātvake udayase rahit hain aur kṣhayopashamasamyaktva samal hai, kyoṅki samyaktvamohanīyake udayase
sahit hai. parantu is samyaktvamen pratyakṣha – parokṣha koī bhed to nahīn haĩn.

kṣhāyik samyaktvīke shubhāshubharūp pravartate hue va svānubhavarūp pravartate hue samyaktvaguṇ

to samān hī hai, isaliye samyaktvake to pratyakṣha-parokṣha bhed nahīn mānanā.

tathā pramāṇake pratyakṣha-parokṣha bhed hain, so pramāṇ samyaggnān hai; isaliye matignān-shrutagnān

to parokṣhapramāṇ hain, avadhi-manaḥparyay-kevalagnān pratyakṣhapramāṇ haĩn. ‘‘ādye parokṣhan pratyakṣhamanyat’’
(tattvārthasūtra a0 1, sūtra 11-12) aisā sūtrakā vachan hai. tathā tarkashāstramen pratyakṣha-parokṣhakā

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rahasyapūrṇa chiṭhṭhī ][ 345

aisā lakṣhaṇ kahā hai – ‘‘spaṣhṭapratibhāsātmakan pratyakṣhamaspaṣhṭan parokṣhan.’’

jo gnān apane viṣhayako nirmalatārūp spaṣhṭatayā bhalībhān̐ti jāne so pratyakṣha aur jo

spaṣhṭa bhalībhān̐ti na jāne so parokṣha. vahān̐ matignān-shrutagnānake viṣhay to bahut hain, parantu ek
bhī gneyako sampūrṇa nahīn jān sakatā, isaliye parokṣha kahe aur avadhi – manaḥparyayagnānake viṣhay

thoṛe hain; tathāpi apane viṣhayako spaṣhṭa bhalībhān̐ti jānate hain, isaliye ekadesh pratyakṣha hain aur
kevalagnān sarva gneyako āp spaṣhṭa jānatā hai isaliye sarvapratyakṣha hai.

tathā pratyakṣhake do bhed hainḥ – ek paramārtha pratyakṣha, dūsarā sāmvyavahārik pratyakṣha. vahān̐

avadhi, manaḥparyay aur kevalagnān to spaṣhṭa pratibhāsarūp hain hī, isaliye pāramārthik pratyakṣha
haĩn. tathā netrādikase varṇādikako jānate hain vahān̐ vyavahārase aisā kahate hain – ‘isane varṇādik

pratyakṣha jāne’, ekadesh nirmalatā bhī pāī jātī hai, isaliye inako sāmvyavahārik pratyakṣha kahate
hain; parantu yadi ek vastumen anek mishra varṇa hain ve netra dvārā bhalībhān̐ti nahīn grahaṇ kiye
jāte hain, isaliye isako paramārtha-pratyakṣha nahīn kahā jātā hai.

tathā parokṣha pramāṇake pāñch bhed hainḥ – smr̥uti, pratyabhignān, tarka, anumān, aur āgama.

vahān̐ pūrva kālamen jo vastu jānī thī use yād karake jānanā, use smr̥uti kahate haĩn.

dr̥uṣhṭānt dvārā vastukā nishchay kiyā jāye use pratyabhignān kahate haĩn. hetuke vichārayukta jo
gnān use tarka kahate haĩn. hetuse sādhya vastukā jo gnān use anumān kahate haĩn. āgamase
jo gnān ho use āgam kahate haĩn.

aise pratyakṣha-parokṣha pramāṇake bhed kahe haĩn.
vahān̐ is svānubhavadashāmen jo ātmāko jānā jātā hai so shrutagnān dvārā jānā jātā

hai. shrutagnān hai vah matignānapūrvak hī hai, ve matignān-shrutagnān parokṣha kahe hain, isaliye yahān̐
ātmākā jānanā pratyakṣha nahīn hai. tathā avadhi-manaḥparyayakā viṣhay rūpī padārtha hī hai aur
kevalagnān chhadmasthake hai nahīn, isaliye anubhavamen avadhi-manaḥparyay-keval dvārā ātmākā jānanā
nahīn hai. tathā yahān̐ ātmāko spaṣhṭa bhalībhān̐ti nahīn jānatā hai, isaliye pāramārthik pratyakṣhapanā
to sambhav nahīn hai.

tathā jaise netrādikase varṇādik jānate hain vaise ekadesh nirmalatā sahit bhī ātmāke

asaṅkhyāt pradeshādik nahīn jānate hain, isaliye sāmvyavahārik pratyakṣhapanā bhī sambhav nahīn hai.

yahān̐ par to āgam-anumānādik parokṣha gnānase ātmākā anubhav hotā hai. jaināgamamen

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346 ] [ rahasyapūrṇa chiṭhṭhī

jaisā ātmākā svarūp kahā hai, use vaisā jānakar usamen pariṇāmoṅko magna karatā hai, isaliye
āgam parokṣhapramāṇ kahate haĩn. athavā ‘‘main ātmā hī hūn̐, kyoṅki mujhamen gnān hai; jahān̐-jahān̐
gnān hai vahān̐-vahān̐ ātmā hai – jaise siddhādik hain; tathā jahān̐ ātmā nahīn hai vahān̐ gnān bhī nahīn

hai – jaise mr̥utak kalevarādik haĩn.’’ — isaprakār anumān dvārā vastukā nishchay karake usamen

pariṇām magna karatā hai, isaliye anumān parokṣhapramāṇ kahā jātā hai. athavā āgam-
anumānādik dvārā jo vastu jānanemen āyī usīko yād rakhakar usamen pariṇām magna karatā
hai, isaliye smr̥uti kahī jātī hai; – ityādi prakārase svānubhavamen parokṣhapramāṇ dvārā hī ātmākā

jānanā hotā hai. vahān̐ pahale jānanā hotā hai, pashchāt jo svarūp jānā usīmen pariṇām magna
hote hain, pariṇām magna hone par kuchh visheṣh jānapanā hotā nahīn hai.

yahān̐ phi ra prashnaḥ – yadi savikalpa-nirvikalpamen jānanekā visheṣh nahīn hai to adhik ānanda

kaise hotā hai?

usakā samādhānaḥ – savikalpa dashāmen gnān anek gneyoṅko jānanerūp pravartatā thā,

nirvikalpadashāmen keval ātmākā hī jānanā hai; ek to yah visheṣhatā hai. dūsarī visheṣhatā
yah hai ki jo pariṇām nānā vikalpommen pariṇamit hotā thā vah keval svarūpase hī tādātmyarūp
hokar pravr̥utta huā. dūsarī yah visheṣhatā huī.

aisī visheṣhatāen̐ hone par koī vachanātīt aisā apūrva ānanda hotā hai jo ki viṣhay-

sevanamen usakī jātikā ansh bhī nahīn hai, isaliye us ānandako atīndriy kahate haĩn.

yahān̐ phi ra prashnaḥ – anubhavamen bhī ātmā parokṣha hī hai, to granthommen anubhavako pratyakṣha kaise

kahate hain? ūparakī gāthāmen hī kahā hai ‘pachchakho aṇuhavo jamhā’ so kaise hai?

usakā samādhānaḥ – anubhavamen ātmā to parokṣha hī hai, kuchh ātmāke pradesh ākār to

bhāsit hote nahīn hain; parantu svarūpamen pariṇām magna honese jo svānubhav huā vah svānubhavapratyakṣha
hai. svānubhav svād kuchh āgam – anumānādik parokṣhapramāṇ dvārā nahīn jānatā hai, āp hī

anubhavake rasasvādako vedatā hai. jaise koī andh-puruṣh mishrīko āsvādatā hai; vahān̐ mishrīke
ākārādi to parokṣha hain, jo jihvā se svād liyā hai vah svād pratyakṣha hai – vaise svānubhavamen

ātmā parokṣha hai, jo pariṇāmase svād āyā vah svād pratyakṣha hai; – aisā jānanā.

athavā jo pratyakṣhakī hī bhān̐ti ho use bhī pratyakṣha kahate haĩn. jaise lokamen kahate

hain ki ‘‘hamane svapnamen athavā dhyānamen amuk puruṣhako pratyakṣha dekhā’’; vahān̐ kuchh pratyakṣha dekhā
nahīn hai, parantu pratyakṣhakī hī bhān̐ti pratyakṣhavat yathārtha dekhā, isaliye use pratyakṣha kahā jātā

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rahasyapūrṇa chiṭhṭhī ][ 347

hai. usīprakār anubhavamen ātmā pratyakṣhakī bhān̐ti yathārtha pratibhāsit hotā hai, isaliye is
nyāyase ātmākā bhī pratyakṣha jānanā hotā hai – aisā kahen to doṣh nahīn hai. kathan to anek

prakārase hai, vah sarva āgam-adhyātma shāstronse jaise virodh na ho vaise vivakṣhābhedase kathan
jānanā.

yahān̐ prashnaḥ – aisā anubhav kaunase guṇasthānamen hotā hai?

usakā samādhānaḥ – chauthese hī hotā hai, parantu chauthemen to bahut kālake antarālase hotā

hai aur ūparake guṇasthānommen shīghra-shīghra hotā hai.

phi ra yahān̐ prashnaḥ – anubhav to nirvikalpa hai, vahān̐ ūparake aur nīcheke guṇasthānommen bhed

kyā?

usakā samādhānaḥ – pariṇāmoṅkī magnatāmen visheṣh hai. jaise do puruṣh nām lete hain aur

donoṅke hī pariṇām nāmamen hain; vahān̐ ekako to magnatā visheṣh hai aur ekako thoṛī hai –

usīprakār jānanā.

phi ra prashnaḥ – yadi nirvikalpa anubhavamen koī vikalpa nahīn hai to shukladhyānakā pratham bhed

pr̥uthaktvavitarkavichār kahā, vahān̐ ‘pr̥uthaktvavitarka’ — nānā prakārake shrutakā ‘vichār’ — artha-vyañjan-

yog – saṅkramaṇ — aisā kyon kahā?

samādhānaḥ – kathan do prakār hai – ek sthūlarūp hai, ek sūkṣhmarūp hai. jaise sthūlatāse

to chhaṭhaven hī guṇasthānamen sampūrṇa brahmacharya vrat kahā aur sūkṣhmatāse navaven guṇasthān tak maithun
sañgnā kahī; usīprakār yahān̐ anubhavamen nirvikalpatā sthūlarūp kahate haĩn. tathā sūkṣhmatāse
pr̥uthaktvavitarka vichārādik bhed va kaṣhāyādik dasaven guṇasthān tak kahe haĩn. vahān̐ apane jānanemen
va anyake jānanemen āye aise bhāvakā kathan sthūl jānanā, tathā jo āp bhī na jāne aur
kevalī bhagavān hī jānen – aise bhāvakā kathan sūkṣhma jānanā. charaṇānuyogādikamen sthūlakathanakī

mukhyatā hai aur karaṇānuyogamen sūkṣhmakathanakī mukhyatā hai; – aisā bhed anyatra bhī jānanā.

isaprakār nirvikalpa anubhavakā svarūp jānanā.
tathā bhāījī, tumane tīn dr̥uṣhṭānta likhe va dr̥uṣhṭāntamen prashna likhā, so dr̥uṣhṭānta sarvāṅg

milatā nahīn hai. dr̥uṣhṭānta hai vah ek prayojanako batalātā hai; so yahān̐ dvitīyākā vidhu
(chandramā), jalabindu, agnikaṇikā – yah to ekadesh hain aur pūrṇamāsīkā chandra, mahāsāgar tathā

agnikuṇḍa – yah sarvadesh haĩn. usīprakār chauthe guṇasthānamen ātmāke gnānādiguṇ ekadesh pragaṭ

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348 ] [ rahasyapūrṇa chiṭhṭhī

hue hain, terahaven guṇasthānamen ātmāke gnānādik guṇ sarvathā pragaṭ hote hain; aur jaise dr̥uṣhṭāntoṅkī
ek jāti hai vaise hī jitane guṇ avrat-samyagdr̥uṣhṭi ke pragaṭ hue hain, unakī aur terahaven
guṇasthānamen jo guṇ pragaṭ hote hain, unakī ek jāti hai.

vahān̐ tumane prashna likhā ki ek jāti hai to jisaprakār kevalī sarvagneyoṅko pratyakṣha jānate

hain usīprakār chauthe guṇasthānavālā bhī ātmāko pratyakṣha jānatā hogā?

uttaraḥ – bhāījī, pratyakṣhatākī apekṣhā ek jāti nahīn hai, samyaggnān kī apekṣhā ek

jāti hai. chauthe guṇasthānavāleko mati-shrutarūp samyaggnān hai aur terahaven guṇasthān vāleko
kevalarūp samyaggnān hai. tathā ekadesh sarvadeshakā antar to itanā hī hai ki mati-shrutagnānavālā
amūrtik vastuko apratyakṣha aur mūrtik vastuko bhī pratyakṣha va apratyakṣha, kiñchit anukramase jānatā
hai tathā sarvathā sarva vastuko kevalagnān yugapat jānatā hai; vah parokṣha jānatā hai, yah pratyakṣha
jānatā hai itanā hī visheṣh hai. aur sarvaprakār ek hī jāti kahen to jisaprakār kevalī
yugapat pratyakṣha aprayojanarūp gneyako nirvikalparūp jānate hain, usīprakār yah bhī jāne – aisā

to hai nahīn; isaliye pratyakṣha-parokṣhakā visheṣh jānanā.

uktan cha aṣhṭasahasrī madhyeḥ –

syādvādakevalagnāne sarvatattvaprakāshane.
bhedaḥ sākṣhādasākṣhāchcha hyavastvanyataman bhavet..

(aṣhṭasahasrī, dashamaḥ parichchhedaḥ 105)

arthaḥ – syādvād arthāt shrutagnān aur kevalagnān – yah donon sarva tattvoṅkā prakāshan

karanevāle haĩn. visheṣh itanā hī hai ki kevalagnān pratyakṣha hai, shrutagnān parokṣha hai, parantu vastu
hai so aur nahīn hai.

tathā tumane nishchayasamyaktvakā svarūp aur vyavahārasamyaktvakā svarūp likhā hai so satya

hai, parantu itanā jānanā ki samyaktvīke vyavahārasamyaktvamen va anya kālamen antaraṅganishchayasamyaktva
garbhit hai, sadaiv gamanarūp rahatā hai.

tathā tumane likhā – koī sādharmī kahatā hai ki ātmāko pratyakṣha jāne to karmavargaṇāko

pratyakṣha kyon na jāne?

so kahate hain ki ātmāko to pratyakṣha kevalī hī jānate hain, karmavargaṇākau avadhignānī

bhī jānate haĩn.

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rahasyapūrṇa chiṭhṭhī ][ 349

tathā tumane likhā – dvitīyāke chandramākī bhān̐ti ātmāke pradesh thoṛese khule kaho?

uttaraḥ – yah dr̥uṣhṭānta pradeshoṅkī apekṣhā nahīn hai, yah dr̥uṣhṭānta guṇakī apekṣhā hai.

jo samyaktva sambandhī aur anubhav sambandhī pratyakṣha-apratyakṣhādikake prashna tumane likhe

the, unakā uttar apanī buddhi anusār likhā hai; tum bhī jinavāṇīse tathā apanī pariṇatise
milān kar lenā.

are bhāījī, visheṣh kahān̐ tak likhen, jo bāt jānate hain vah likhanemen nahīn ātī.

milane par kuchh kahā bhī jāy, parantu milanā karmādhīn hai, isaliye bhalā yah hai ki
chaitanyasvarūpake anubhavakā udyamī rahanā.

vartamānakālamen adhyātmatattva to ātmakhyāti – samayasāragranthakī amr̥utachandra āchāryakr̥ut

sanskr̥itaṭīkāmen hai aur āgamakī charchā gommaṭasāramen hai tathā aur anya granthommen hai.

jo jānate hain vah sab likhanemen āve nahīn, isaliye tum bhī adhyātma tathā āgam-

granthoṅkā abhyās rakhanā aur svarūpānandamen magna rahanā.

aur tumane koī visheṣh grantha jāne hon so mujhako likh bhejanā. sādharmiyoṅko to

paraspar charchā hī chāhiye. aur merī to itanī buddhi hai nahīn, parantu tum sarīkhe bhāiyonse
paraspar vichār hai so baṛī vārtā hai.

jab tak milanā nahīn ho tab tak patra to avashya hī likhā karoge.
mitī phāgun vadī 5, san0 1811

✾

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350 ] [ mokṣhamārgaprakāshak

paramārthavachanikā

[ kavivar pt. banārasīdāsajī rachit ]

ek jīvadravya, usake anant guṇ, anant paryāyen, ek-ek guṇake asaṅkhyāt pradesh,

ek-ek pradeshamen ananta karmavargaṇāen̐, ek-ek karmavargaṇāmen anant-anant pudgalaparamāṇu, ek-
ek pudgalaparamāṇu anant guṇ anant paryāyasahit virājamāna.

yah ek sansārāvasthit jīvapiṇḍakī avasthā. isīprakār anant jīvadravya sapiṇḍarūp

jānanā. ek jīvadravya anant-anant pudgaladravyase sanyogit (sanyukta) mānanā.

usakā vivaraṇ – anya anyarūp jīvadravyakī pariṇati, anya anyarūp pudgaladravyakī

pariṇati.

usakā vivaraṇ – ek jīvadravya jisaprakārakī avasthā sahit nānā ākārarūp pariṇamit

hotā hai vah prakār anya jīvase nahīn milatā; usakā aur prakār hai. isīprakār anantānantarūp
jīvadravya anantānantasvarūp avasthāsahit varta rahe haĩn. kisī jīvadravyake pariṇām kisī anya
jīvadravyase nahīn milate. isīprakār ek pudgalaparamāṇu ek samayamen jisaprakārakī avasthā dhāraṇ
karatā hai, vah avasthā anya pudgalaparamāṇudravyase nahīn milatī. isaliye pudgal (paramāṇu)
dravyakī bhī anya-anyatā jānanā.

ab, jīvadravya pudgaladravya ekakṣhetrāvagāhī anādikālake hain, unamen visheṣh itanā ki

jīvadravya ek, pudgalaparamāṇudravya anantānant, chalāchalarūp, āgamanagamanarūp, anantākār
pariṇamanarūp, bandhamukti shaktisahit vartate haĩn.

ab, jīvadravyakī anantī avasthāen̐, unamen tīn avasthāen̐ mukhya sthāpit kīn – ek

ashuddha avasthā, ek shuddhāshuddharūp mishra avasthā, ek shuddha avasthā – yah tīn avasthāen̐ sansārī

jīvadravyakī. sansārātīt siddha anavasthitarūp kahe jāte haĩn.

ab tīnon avasthāoṅkā vichār – ek ashuddha nishchayātmak dravya, ek shuddha nishchayātmak

dravya, ek mishra nishchayātmak dravya. ashuddha nishchayadravyako sahakārī ashuddha vyavahār, mishradravyako
sahakārī mishravyavahār, shuddha dravyako sahakārī shuddha vyavahāra.

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paramārthavachanikā ][ 351

ab, nishchay-vyavahārakā vivaraṇ likhate hainḥ –

nishchay to abhedarūp dravya, vyavahār dravyake yathāsthit bhāva. parantu visheṣh itanā ki –

jitane kāl sansārāvasthā utane kāl vyavahār kahā jātā hai, siddha vyavahārātīt kahe jāte hain,
kyoṅki sansār vyavahār ekarūp batalāyā hai. sansārī so vyavahārī, vyavahārī so sansārī.

ab, tīnon avasthāoṅkā vivaraṇ likhate hainḥ –

jitane kāl mithyātva avasthā, utane kāl ashuddha nishchayātmak dravya ashuddha-vyavahārī.

samyagdr̥uṣhṭi hote hī chaturtha guṇasthānamen bārahaven guṇasthānak paryant mishra nishchayātmak dravya
mishravyavahārī. kevalagnānī shuddhanishchayātmak shuddhavyavahārī.

ab, nishchay to dravyakā svarūp, vyavahār sansārāvasthit bhāv, usakā
vivaraṇ kahate hainḥ –

mithyādr̥uṣhṭi jīv apanā svarūp nahīn jānatā, isaliye parasvarūpamen magna hokar kārya mānatā

hai; vah kārya karatā huā ashuddha vyavahārī kahā jātā hai.

samyagdr̥uṣhṭi apane svarūpako parokṣha pramāṇ dvārā anubhavatā hai; parasattā – parasvarūpase apanā

kārya na mānatā huā yogadvārase apane svarūpake dhyān-vichārarūp kriyā karatā hai, vah kārya
karate hue mishravyavahārī kahā jātā hai.

kevalagnānī yathākhyātachāritrake balase shuddhātmasvarūpakā ramaṇashīl hai, isaliye

shuddhavyavahārī kahā jātā hai. yogārūrḥ avasthā vidyamān hai, isaliye vyavahārī nām kahate
haĩn. shuddhavyavahārakī sarahad terahaven guṇasthānase lekar chaudahaven guṇasthān paryanta jānanā.
asiddhatvapariṇamanatvāt vyavahāraḥ.

ab, tīnon vyavahārakā svarūp kahate hainḥ –

ashuddhavyavahār shubhāshubhāchārarūp, shuddhāshuddhāvyavahār shubhopayogamishrit svarūpācharaṇarūp,

shuddhavyavahār shuddhasvarūpācharaṇarūpa.

parantu visheṣh inakā itanā ki koī kahe ki shuddhasvarūpācharaṇātma to siddhamen bhī vidyamān

hai, vahān̐ bhī vyavahār sañgnā kahanā chāhiye. parantu aisā nahīn hai, kyoṅki sansārī avasthāparyanta
vyavahār kahā jātā hai. sansārāvasthāke miṭane par vyavahār bhī miṭā kahā jātā hai. yahān̐
yah sthāpanā kī hai. isaliye siddha vyavahārātīt kahe jāte haĩn.

iti vyavahār vichār samāpta.

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352 ] [ paramārthavachanikā

ab, āgam adhyātmakā svarūp kahate hainḥ –

āgam – vastukā jo svabhāv use āgam kahate haĩn. ātmākā jo adhikār use

adhyātma kahate haĩn. āgam tathā adhyātmasvarūp bhāv ātmadravyake jānane. ve donon bhāv
sansār-avasthāmen trikālavartī mānane.

usakā vivaraṇ – āgamarūp karmapaddhati, adhyātmarūp shuddhachetanāpaddhati.

usakā vivaraṇ – karmapaddhati paudgalikadravyarūp athavā bhāvarūp; dravyarūp pudgal-

pariṇām, bhāvarūp pudgalākār ātmākī ashuddhapariṇatirūp pariṇām; un donon pariṇāmoṅko
āgamarūp sthāpit kiyā. ab shuddhachetanāpaddhati shuddhātmapariṇām; vah bhī dravyarūp athavā
bhāvarūpa. dravyarūp to jīvatvapariṇām, bhāvarūp gnān – darshan – sukh – vīrya ādi

anantaguṇapariṇām; ve donon pariṇām adhyātmarūp jānanā.

āgam adhyātma donon paddhatiyommen anantatā mānanī.

anantatā kahī usakā vichār

anantatākā svarūp dr̥uṣhṭānta dvārā batalāte haĩn. jaise vaṭavr̥ukṣhakā bīj hāthamen lekar usakā

vichār dīrghadr̥uṣhṭise karen to us vaṭake bījamen ek vaṭakā vr̥ukṣha hai; vah vr̥ukṣha jaisā kuchh bhāvikālamen
honahār hai vaise vistārasahit vidyamān usamen vāstavarūp maujūd hai, anek shākhā – prashākhā, patra,

puṣhpa, phal sanyukta hai. phal – phalamen anek bīj hote haĩn.

isaprakārakī avasthā ek vaṭake bīj sambandhī vichārẽn. aur bhī sūkṣhmadr̥uṣhṭi den to

jo-jo bīj us vaṭavr̥ukṣhamen hain ve-ve antargarbhit vaṭavr̥ukṣha sanyukta hote haĩn. isī bhān̐ti ek vaṭamen
anek-anek bīj, ek-ek bījamen ek-ek vaṭ, usakā vichār karen to bhāvinayapramāṇase
na vaṭavr̥ukṣhoṅkī maryādā pāī jātī hai, na bījoṅkī maryādā pāī jātī hai.

isīprakār anantatākā svarūp jānanā.
us anantatāke svarūpako kevalagnānī puruṣh bhī ananta hī dekhate-jānate-kahate hain;

anantakā dūsarā anta hai hī nahīn jo gnānamen bhāṣhit ho. isaliye anantatā anantarūp hī
pratibhāsit hotī hai.

isaprakār āgam adhyātmakī anantatā jānanā.
usamen visheṣh itanā ki adhyātmakā svarūp ananta, āgamakā svarūp anantānantarūp,

yathāpanā-pramāṇase adhyātma ek dravyāshrit, āgam anantānanta pudgaladravyāshrita.

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paramārthavachanikā ][ 353

in donoṅkā svarūp sarvathā prakār to kevalagnānagochar hai, anshamātra mati-shrutagnān grāhya

hai, isaliye sarvathāprakār āgamī adhyātmī to kevalī, anshamātra matishrutagnānī, deshamātra gnātā
avadhignānī manaḥparyayagnānī; – yah tīnon yathāvasthit gnānapramāṇ nyūnādhikarūp jānanā.

mithyādr̥uṣhṭi jīv na āgamī, na adhyātmī hai. kyon? isaliye ki kathanamātra to

granthapāṭhase balase āgam – adhyātmakā svarūp upadeshamātra kahatā hai, parantu āgam adhyātmakā

svarūp samyakprakārase nahīn jānatā; isaliye mūḍh jīv na āgāmī, na adhyātmī nirvedakatvāt.

ab, mūḍh tathā gnānī jīvakā visheṣhapanā aur bhī sunoḥ –

gnātā to mokṣhamārga sādhanā jānatā hai, mūḍh mokṣhamārgako sādhanā nahīn jānatā.
kyon? – isaliye, suno! mūrḥ jīv āgamapaddhatiko vyavahār kahatā hai, adhyātma-paddhatiko

nishchay kahatā hai; isaliye āgam-aṅgako ekāntapane sādhakar mokṣhamārga dikhalātā hai, adhyātma-
aṅgako vyavahārase nahīn jānatā – yah mūḍhadr̥uṣhṭikā svabhāv hai; use isīprakār sūjhatā hai.

kyon? isaliye ki āgam-aṅg bāhyakriyārūp pratyakṣha-pramāṇ hai, usakā svarūp sādhanā

sugama. vah bāhyakriyā karatā huā mūḍh jīv apaneko mokṣhakā adhikārī mānatā hai; antargarbhit
jo adhyātmarūp kriyā vah antardr̥uṣhṭigrāhya hai, vah kriyā mūḍh jīv nahīn jānatā. antardr̥uṣhṭike
abhāvase antarkriyā dr̥uṣhṭigochar nahīn hotī, isaliye mithyādr̥uṣhṭi jīv mokṣhamārga sādhanemen asamartha hai.

ab, samyagdr̥uṣhṭikā vichār sunoḥ –

samyagdr̥uṣhṭi kaun hai so suno – sanshay, vimoh, vibhram – ye tīn bhāv jisamen nahīn so

samyagdr̥uṣhṭi.

sanshay, vimoh, vibhram kyā hai? usakā svarūp dr̥uṣhṭānta dvārā dikhalāte hain so suno –

jaise chār puruṣh kisī ek sthānamen khaṛe the. un chāroṅke pās ākar kisī aur puruṣhane
ek sīpakā ṭukaṛā dikhāyā aur pratyekase prashna kiyā ki yah kyā hai? – sīp hai yā chān̐dī

hai? pratham hī ek sanshayavān puruṣh bolā – kuchh sudh (samajh) nahīn paṛatī ki yah sīp hai

yā chān̐dī hai? merī dr̥uṣhṭimen isakā niradhār nahīn hotā. dūsarā vimohavān puruṣh bolā – mujhe

yah samajh nahīn hai ki tum sīp kisase kahate ho, chān̐dī kisase kahate ho? merī dr̥uṣhṭimen
kuchh nahīn ātā, isaliye ham nahīn jānate ki tū kyā kahatā hai. athavā chup ho rahatā
hai bolatā nahīn gahalarūpase. tīsarā vibhramavālā puruṣh bhī bolā ki yah to pratyakṣhapramāṇ
chān̐dī hai, ise sīp kaun kahegā? merī dr̥uṣhṭimen to chān̐dī sūjhatī hai, isaliye sarvathā prakār

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354 ] [ paramārthavachanikā

yah chān̐dī hai; – isaprakār tīnon puruṣhonne to us sīpakā svarūp jānā nahīn, isalie tīnon

mithyāvādī haĩn. ab, chauthā puruṣh bolā ki yah to pratyakṣhapramāṇ sīpakā ṭukaṛā hai, isamen
kyā dhokhā? sīp sīp sīp, niradhār sīp, isako jo koī aur vastu kahe vah pratyakṣhapramāṇ
bhrāmak athavā andha. usī prakār samyagdr̥uṣhṭiko sva-par svarūpamen na sanshay, na vimoh, na vibhram,
yathārtha dr̥uṣhṭi hai; isaliye samyagdr̥uṣhṭi jīv antardr̥uṣhṭise mokṣhapaddhatiko sādhanā jānatā hai. bāhyabhāv
bāhyanimittarūp mānatā hai, vah nimitta nānārūp hai, ekarūp nahīn hai. antardr̥uṣhṭike pramāṇamen
mokṣhamārga sādhe aur samyaggnān svarūpācharaṇakī kaṇikā jāgane par mokṣhamārga sachchā.

mokṣhamārgako sādhanā yah vyavahār, shuddhadravya akriyā so nishchaya. isaprakār nishchay-

vyavahārakā svarūp samyagdr̥uṣhṭi jānatā hai, mūḍh jīv na jānatā hai, na mānatā hai. mūḍh jīv
bandhapaddhatiko sādhakar mokṣha kahatā hai, vah bāt gnātā nahīn mānate.

kyon? isaliye ki bandhake sādhanese bandha sadhatā hai, mokṣha nahīn sadhatā. gnātā jab

kadāchit bandhapaddhatikā vichār karatā hai tab jānatā hai ki is paddhatise merā dravya anādikā
bandharūp chalā āyā hai; ab is paddhatise moh toṛakar pravarta; is paddhatikā rāg pūrvakī
bhān̐ti he nar! kisaliye karate ho? kṣhaṇamātra bhī bandhapaddhatimen magna nahīn hotā, vah gnātā
apane svarūpako vichāratā hai, anubhav karatā hai, dhyātā hai, gātā hai, shravaṇ karatā hai,
navadhābhakti, tap, kriyā, apane shuddhasvarūpake sanmukh hokar karatā hai. yah gnātākā āchār,
isīkā nām mishravyavahāra.

ab, hey-gney-upādeyarūp gnātākī chāl usakā vichār likhate hainḥ –

hey – tyāgarūp to apane dravyakī ashuddhatā; gney – vichārarūp anya ṣhaṭdravyoṅkā svarūp;

upādey – ācharaṇarūp apane dravyakī shuddhatā; usakā vivaraṇ – guṇasthānapramāṇ hey-gney-upādeyarūp

shakti gnātākī hotī hai. jyon jyon gnātākī hey-gney-upādeyarūp shakti vardhamān ho tyon-tyon
guṇasthānakī barḥavārī kahī hai.

guṇasthānapramāṇ gnān, guṇasthānapramāṇ kriyā. usamen visheṣh itanā ki ek guṇasthānavartī

anek jīv hon to anekarūpakā gnān kahā jātā hai, anekarūpakī kriyā kahī jātī hai.
bhinna-bhinna sattāke pramāṇase ekatā nahīn milatī. ek-ek jīvadravyamen anya-anyarūp
audayikabhāv hote hain, un audayik bhāvānusār gnānakī anya-anyatā jānanā.

parantu visheṣh itanā ki kisī jātikā gnān aisā nahīn hotā ki parasattāvalambanashīlī

hokar mokṣhamārga sākṣhāt kahe. kyon? avasthā-pramāṇ parasattāvalambak hai; (parantu) parasattāvalambī
gnānako paramārthatā nahīn kahatā.

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paramārthavachanikā ][ 355

jo gnān ho vah svasattāvalambanashīl hotā hai, usakā nām gnāna. us gnānako

sahakārabhūt nimittarūp nānāprakārake audayikabhāv hote hain, un audayikabhāvoṅkā gnātā tamāshagīr
hai, na kartā hai, na bhoktā hai, na avalambī hai; isaliye koī aisā kahe ki isaprakārake
audayikabhāv sarvathā hon to phalānā guṇasthān kahā jāy to jhūṭh hai. unhonne dravyakā svarūp
sarvathā prakār nahīn jānā hai.

kyon? – isaliye ki aur guṇasthānoṅkī kaun bāt chalāye? kevalīke bhī

audayikabhāvoṅkī nānāprakāratā jānanā. kevalīke bhī audayikabhāv ek-se nahīn hote. kisī
kevalīko daṇḍa-kapāṭarūp kriyākā uday hotā hai, kisī kevalīko nahīn hotā. jab kevalīmen
bhī udayakī nānāprakāratā hai tab aur guṇasthānakī kaun bāt chalāye?

isaliye audayikabhāvoṅke bharose gnān nahīn hai, gnān svashaktipramāṇ hai. sva-par-

prakāshakagnānakī shakti, gnāyakapramāṇ gnān, svarūpācharaṇarūp chāritra yathānubhavapramāṇ – yah gnātākā

sāmarthyapanā hai.

in bātoṅkā vivaraṇ kahān̐ tak likhen, kahān̐ tak kahen? vachanātīt, indriyātīt,

gnānātīt hai, isalie yah vichār bahut kyā likhen? jo gnātā hogā vah thoṛā hī likhā
bahut karake samajhegā, jo agnānī hogā vah yah chiṭṭhī sunegā sahī, parantu samajhegā nahī̃n.
yah vachanikā jyon kī tyon sumatipramāṇ kevalīvachanānusārī hai. jo ise sunegā, samajhegā,
shraddhegā; use kalyāṇakārī hai – bhāgyapramāṇa.

iti paramārthavachanikā.

❁

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356 ] [ mokṣhamārgaprakāshak

parishiṣhṭa 4

upādān-nimittakī chiṭṭhī

[ kavivar pt. banārasīdāsajī likhit ]

pratham hī koī pūchhatā hai ki nimitta kyā, upādān kyā?
usakā vivaraṇ – nimitta to sanyogarūp kāraṇ, upādān vastukī sahajashakti.

usakā vivaraṇ – ek dravyārthik nimitta-upādān, ek paryāyārthik nimitta-upādāna.

usakā vivaraṇ – dravyārthik nimitta-upādān guṇabhedakalpanā, paryāyārthik nimitta-upādān

parayogakalpanā. usakī chaubhaṅgī.

pratham hī guṇabhedakalpanākī chaubhaṅgīkā vistār kahatā hū̃n. so kisaprakār? isaprakār,

suno – jīvadravya, usake anantaguṇ, sab guṇ asahāy svādhīn sadākāla. unamen do guṇ pradhān-

mukhya sthāpit kiye; us par chaubhaṅgīkā vichār –

ek to jīvakā gnānaguṇ, dūsarā jīvakā chāritraguṇa. ye donon guṇ shuddharūp bhāv

jānane, ashuddharūp bhī jānane, yathāyogya sthānak mānane. usakā vivaraṇ – in donoṅkī gati

nyārī-nyārī, shakti nyārī-nyārī, jāti nyārī-nyārī, sattā nyārī-nyārī.

usakā vivaraṇ – gnānaguṇakī to gnān-agnānarūp gati, sva-paraprakāshak shakti, gnānarūp tathā

mithyātvarūp jāti, dravyapramāṇ sattā; parantu ek visheṣh itanā ki – gnānarūp jātikā nāsh nahīn

hai, mithyātvarūp jātikā nāsh samyagdarshanakī utpatti hone par; – yah to gnānaguṇakā nirṇay huā.

ab chāritraguṇakā vivaraṇ kahate hain – saṅklesh – vishuddharūp gati, thiratā-asthiratā shakti,

mand-tīvrarūp jāti, dravyapramāṇ sattā; parantu ek visheṣh mandatākī sthiti chaudahaven guṇasthān
paryanta hai, tīvratākī sthiti pān̐chaven guṇasthān paryanta hai.

yah to donoṅkā guṇabhed nyārā-nyārā kiyā. ab inakī vyavasthā – na gnān chāritrake

ādhīn hai, na chāritra gnānake ādhīn hai; donon asahāyarūp haĩn. yah to maryādābandh hai.

ab, chaubhaṅgīkā vichār-gnānaguṇ nimitta, chāritraguṇ upādānarūp, usakā vivaraṇaḥ –

ek to ashuddha nimitta, ashuddha upādān; dūsarā ashuddha nimitta, shuddha upādān; tīsarā

shuddha nimitta, ashuddha upādān; chauthā shuddha nimitta, shuddha upādāna.

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upādān-nimittakā chiṭhṭhī ][ 357

usakā vivaraṇ – sūkṣhmadr̥uṣhṭi dekar ek samayakī avasthā dravyakī lenā, samuchchayarūp

mithyātva-samyaktvakī bāt nahīn chalānā. kisī samay jīvakī avasthā isaprakār hotī hai ki
jānarūp gnān, vishuddha chāritra; kisī samay ajānarūp gnān, vishuddha chāritra; kisī samay
jānarūp gnān, saṅklesharūp chāritra; kisī samay ajānarūp gnān, saṅklesh chāritra. jis samay
ajānarūp gati gnānakī, saṅklesharūp gati chāritrakī; us samay nimitta-upādān donon ashuddha.
kisī samay ajānarūp gnān, vishuddharūp chāritra; us samay ashuddha nimitta, shuddha upādāna.
kisī samay jānarūp gnān, saṅklesharūp chāritra; us samay shuddha nimitta, ashuddha upādāna.
kisī samay jānarūp gnān, vishuddharūp chāritra; us samay shuddha nimitta, shuddha upādāna. –

is prakār jīvakī anya-anya dashā sadākāl anādirūp hai.

usakā vivaraṇ – jānarūp gnānakī shuddhatā kahī jāy, vishuddharūp chāritrakī shuddhatā kahī

jāy; agnānarūp gnānakī ashuddhatā kahī jāy, saṅklesharūp chāritrakī ashuddhatā kahī jāya.

ab usakā vichār sunoḥ –

mithyātva avasthāmen kisī samay jīvakā gnānaguṇ jānarūp hotā hai, tab kyā jānatā

hai? aisā jānatā hai ki lakṣhmī, putra, kalatra ityādi mujhase nyāre hain, pratyakṣhapramāṇ; main marūn̐gā,
ye yahān̐ hī raheṅge – aisā jānatā hai. athavā ye jāyeṅge, main rahūn̐gā, kisī kāl inase merā

ek din viyog hai, aisā jānapanā mithyādr̥uṣhṭiko hotā hai so to shuddhatā kahī jāy, parantu
samyak-shuddhatā nahīn, garbhit shuddhatā; jab vastukā svarūp jāne tab samyakshuddhatā; vah granthibhedake
binā nahīn hotī; parantu garbhit shuddhatā so bhī akāmanirjarā hai.

usī jīvako kisī samay gnānaguṇ ajānarūp hai gahalarūp, usase keval bandh hai.

isīprakār mithyātva-avasthāmen kisī samay chāritraguṇ vishuddharūp hai, isaliye chāritrāvaraṇ karma
manda hai, us mandatāse nirjarā hai. kisī samay chāritraguṇ saṅklesharūp hai, isaliye keval
tīvrabandh hai. isaprakār mithyā-avasthāmen jis samay jānarūp gnān hai aur vishuddhatārūp chāritra
hai, us samay nirjarā hai. jis samay ajānarūp gnān hai, saṅklesharūp chāritra hai, us samay
bandh hai. usamen visheṣh itanā ki alpa nirjarā bahut bandh isaliye mithyātva-avasthāmen keval
bandh kahā; alpakī apekṣhā. jaisā kisī puruṣhako naphā thoṛā ṭoṭā bahut, us puruṣhako
ṭoṭāvālā hī kahā jāya. parantu bandh-nirjarāke binā jīv kisī avasthāmen nahīn hai. dr̥uṣhṭānt
yah ki – vishuddhatāse nirjarā na hotī to ekendriy jīv nigod avasthāse vyavahārarāshimen kisake

bal ātā, vahān̐ to gnānaguṇ ajānarūp gahalarūp hai – abuddharūp hai, isaliye gnānaguṇakā to

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358 ] [ upādān-nimittakā chiṭhṭhī

bal nahīn hai. vishuddharūp chāritrake balase jīv vyavahārarāshimen charḥatā hai, jīvadravyamen kaṣhāyakī
mandatā hotī hai, usase nirjarā hotī hai. usī mandatāke pramāṇamen shuddhatā jānanā.

ab aur bhī vistār sunoḥ –

jānapanā gnānakā aur vishuddhatā chāritrakī donon mokṣhamārgānusārī hain, isaliye donommen

vishuddhatā mānanā; parantu visheṣh itanā ki garbhitashuddhatā pragaṭ shuddhatā nahīn hai. in donon
guṇoṅkī garbhitashuddhatā jab tak granthibhed na ho tab tak mokṣhamārga nahīn sādhatī; parantu ūrdhvatāko
kare, avashya hī ka re. in donon guṇoṅkī garbhitashuddhatā jab granthibhed hotā hai tab in donoṅkī
shikhā phū ṭatī hai, tab donon guṇ dhārāpravāharūpase mokṣhamārgako chalate hain; gnānaguṇakī shuddhatāse
gnānaguṇ nirmal hotā hai, chāritraguṇakī shuddhatāse chāritraguṇ nirmal hotā hai. vah kevalagnānakā
aṅkur, vah yathākhyātachāritrakā aṅkura.

yahān̐ koī prashna karatā hai ki tumane kahā ki jānapanā aur chāritrakī vishuddhatā –

dononse nirjarā hai; vahān̐ gnānake jānapanese nirjarā, yah hamane mānā; chāritrakī vishuddhatāse nirjarā
kaise? yah ham nahīn samajhe.

usakā samādhānaḥ – sun bhaiyā! vishuddhatā sthiratārūp pariṇāmase kahate hain; vah sthiratā

yathākhyātakā ansh hai; isaliye vishuddhatāmen shuddhatā āyī.

vah prashnakār bolā – tumane vishuddhatāse nirjarā kahī. ham kahate hain ki vishuddhatāse

nirjarā nahīn hai, shubhabandha hai.

usakā samādhān : – sun bhaiyā! yah to tū sachchā; vishuddhatāse shubhabandha, saṅkleshatāse

ashubhabandha, yah to hamane bhī mānā, parantu aur bhed isamen hain so sun – ashubhapaddhati adhogatikā

pariṇaman hai, shubhapaddhati ūrdhvagatikā pariṇaman hai; isaliye adhorūp sansār aur ūrdhvarūp
mokṣhasthān pakaṛ (svīkār kar), shuddhatā usamen āyī mān, mān, isamen dhokhā nahīn hai; vishuddhatā
sadākāl mokṣhakā mārga hai, parantu granthibhed binā shuddhatākā jor nahīn chalatā hai na?

jaise – koī puruṣh nadīmen ḍubakī māre, phi ra jab uchhale tab daivayogase us puruṣhake ūpar

naukā ā jāye to yadyapi vah tairāk puruṣh hai tathāpi kis bhān̐ti nikale? usakā jor
nahīn chalatā; bahut kalabal kare parantu kuchh vash nahīn chalatā; usīprakār vishuddhatākī bhī
ūrdhvatā jānanī. isaliye garbhitashuddhatā kahī hai. vah garbhitashuddhatā granthibhed hone par
mokṣhamārgako chalī; apane svabhāvase varddhamānarūp huī tab pūrṇa yathākhyāt pragaṭ kahā gayā.
vishuddhatā kī jo ūrdhvatā vahī usakī shuddhatā.

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upādān-nimittakā chiṭhṭhī ][ 359

aur sun, jahān̐ mokṣhamārga sādhā vahān̐ kahā ki – ‘‘samyagdarshanagnānachāritrāṇi mokṣhamārgaḥ’’

aur aisā bhī kahā ki – ‘‘gnānakriyābhyān mokṣhaḥ’’.

usakā vichār – chaturtha guṇasthānase lekar chaudahaven guṇasthānaparyant mokṣhamārga kahā; usakā

vivaraṇ – samyakrūp gnānadhārā, vishuddharūp chāritradhārā – donon dhārāen̐ mokṣhamārgako chalīn, vahān̐

gnānase gnānakī shuddhatā, kriyāse kriyākī shuddhatā hai. yadi vishuddhatāmen shuddhatā hai to
yathākhyātarūp hotī hai. yadi vishuddhatāmen vah nahīn hotī to kevalīmen gnānaguṇ shuddha hotā,
kriyā ashuddha rahatī; parantu aisā to nahīn hai. usamen shuddhatā thī, usase vishuddhatā huī hai.

yahān̐ koī kahe ki gnānakī shuddhatāse kriyā shuddha huī so aisā nahīn hai. koī guṇ

kisī guṇake sahāre nahīn hai, sab asahāyarūp haĩn.

aur bhī sun – yadi kriyāpaddhati sarvathā ashuddha hotī to ashuddhatākī itanī shakti nahīn

hai ki mokṣhamārgako chale, isaliye vishuddhatāmen yathākhyātakā ansh hai, isaliye vah ansh kram-
kramase pūrṇa huā.

he bhāī prashnavāle, tūne vishuddhatāmen shuddhatā mānī yā nahīn? yadi tūne vah mānī, to

kuchh aur kahanekā kām nahīn hai; yadi tūne nahīn mānī to terā dravya isīprakār pariṇat huā
hai ham kyā karen? yadi mānī to shābāsh!

yah dravyārthikakī chaubhaṅgī pūrṇa huī.

nimitta-upādān shuddhāshuddharūp vichāraḥ –

ab paryāyārthikakī chaubhaṅgī suno – ek to vaktā agnānī, shrotā bhī agnānī; vahān̐ to

nimitta bhī ashuddha, upādān bhī ashuddha. dūsarā vaktā agnānī, shrotā gnānī; vahān̐ nimitta
ashuddha aur upādān shuddha. tīsarā vaktā gnānī, shrotā agnānī; vahān̐ nimitta shuddha aur upādān
ashuddha. chauthā vaktā gnānī, shrotā bhī gnānī; vahān̐ to nimitta bhī shuddha, upādān bhī shuddha.

yah paryāyārthikakī chaubhaṅgī siddha kī.

iti nimitta-upādān shuddhāshuddharūp vichār vachanikā.

❁

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