vah abhiprAy chhuDAnekA hai. ve svayam hI is sambandhamen is prakAr likhate hain ki : ‘‘yahAn
nAnA prakArake mithyAdRuShTiyonkA kathan kiyA hai, usakA prayojan itanA hI jAnanA ki
parantu anyake aise doSh dekh kaShAyI nahIn honA; kyonki apanA bhalA-burA to apane pariNAmonse
hotA hai; yadi anyako ruchivAn dekhe to kuchh upadesh dekar unakA bhI bhalA kare.’’
kushAgrabuddhike prabhAvase unhonne ShaDdarshanake granth, bauddha, muslim tathA anya anek matamatAntaronke
granthonkA adhyayan kiyA thA, shvetAmbar
gommaTasAr, tattvArthasUtra, aShTapAhuD, AtmAnushAsan, padmanandipanchavinshatikA, shrAvakamunidharmake prarUpak
anek shAstronkA tathA kathA-purANAdik anek shAstronkA abhyAs kiyA thA. in sarva shAstronke
abhyAsase ApakI buddhi bahut hI prakhar banI thI. shAstrasabhA, vyAkhyAnasabhA aur vivAdasabhAmen
Ap bahut hI prasiddha the. is asAdhAraN prabhAvakapaneke kAraN Ap tatkAlIn rAjAko
bhI atishay priy ho gaye the. is rAjapriyatA tathA pAnDityaprakharatAke kAraN anyadharmI Apake
sAth matsarabhAv karane lage the, kyonki Apake sAmane un anyadharmIyonke baDe-baDe vidvAn bhI
parAbhav ho jAte the. yadyapi Ap svayam kisI bhI vidharmIyonkA anupakAr nahIn karate the;
parantu bane jahAn tak unakA upakAr hI kiyA karate the, to bhI mAtsaryayukta manuShyonkA
matsaratAjanya kRutya karanekA hI svabhAv hai; unake matsar va vairabhAvake kAraN hI panDitajIkA
akAlik dehAnta ho gayA thA.
tAmai sabai shrAvagI kaid, karike danD kiye nRup kaida..
guru terah-panthanuko bhramI, ToDaramalla nAm sAhimI.
tAhi bhUp mAryo pal mAnhi, gADayo mahi gandagI tAhi..’’