Moksha-Marg Prakashak-Hindi (English transliteration).

athavA nishchay-vyavahAranayonkI dRuShTiko nahIn samajhanese khaDI hotI viparIt kalpanAyen nirmUl ho
jAtI hain. is mahatvapUrNa prakaraNamen panDitajIne jainonke abhyantar mithyAtvake nirasanakA bahut
hI rochak aur siddhAntik vivechan kiyA hai tathA ubhay nayonkI sApekSha dRuShTi spaShTa karate
hue dev-shAstra-guru sambandhI bhaktikI anyathA pravRuttikA nirAkaraN kiyA hai. antamen samyaktva
sanmukh mithyAdRuShTikA svarUp tathA kShayopasham, vishuddha, deshanA, prAyogya aur karaN — yah pAnch

labdhiyonkA nirdesh karate hue yah adhikAr pUrNa kiyA hai.

AThaven adhikAramen prathamAnuyog, karaNAnuyog, charaNAnuyog aur dravyAnuyog — in chAr

anuyogonkA prayojan, svarUp, vivechan shailI darshAte hue unake sambandhamen honevAlI doSh
kalpanAonkA nirAkaraN karate hue, anuyogonkI sApekSha kathanashailIkA samullekh kiyA hai; sAthamen
hI AgamAbhyAsakI preraNA bhI dI hai.

navaven adhikAramen mokShamArgakA svarUp-nirUpaNakA Arambh karate hue mokShake kAraNabhUt

samyagdarshan, samyaggnAn aur samyakchAritra — in tInommense mokShamArgake mUlakAraNabhUt samyagdarshanakA

bhI pUrA vivechan nahIn likhA jA sakA hai. khed hai ki akAlik mRutyu ho jAnese granthakartA
is adhikAr va is granthako pUrA nahIn kar saken; yah apanA durbhAgya hai. kintu is adhikAramen
jo kuchh kathan kiyA hai vah bahut hI saral aur sugam hai. use hRudayagamm karanese samyagdarshanake
vibhinna lakShaNonkA samanvay sahaj hI ho jAtA hai aur unake svarUpakA bhI sAmAnya parichay
prApta hotA hai.

is tarah is granthamen charchit sabhI viShay athavA pramey granthakartAke vishAl adhyayan,

anupam pratibhA aur siddhAntik anubhavakA saphal pariNAm hai aur vah granthakartAkI jo
Antarik bhadratAkI mahattAkA dyotak hai.

is granthakI khAs visheShatA yah hai ki usamen gambhIr va durUh charchAko ati saral

shabdommen anek draShTAnta aur yuktiyon dvArA samajhAnekA prayatna kiyA gayA hai. svayamne hI prashna
uThAkar usakA mArmik uttar diyA hai ki, jisase adhyayanakartAko bAdamen koI sandehakA avakAsh
na rahe. is granthamen jo kuchh vastuvivechan hai vah anek viShayon par prakAsh DAlanevAlA susambaddha,
AshcharyakArak aur jainadarshanake mArmik rahasyonko samajhAneke liye ek advitIy chAbIke samAn
hai, arthAt isamen nirgrantha pravachanake gahan mArmik rahasyonko granthakArane jagah-jagah pragaT kiyA
hai.

anyamatanirAkaraNake viShayamen likhanekA hetu koI paramatake prati dveSh pariNati karAnekA

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