dukhako tathA mohI jIvake dukhanivRuttike upAyako nisAr batAkar dukhanivRuttikA sachchA upAy
batAyA hai, anya karmonke uday tathA darshanamoh tathA chAritramohake udayase honevAle dukhakA
va unakI nivRuttikA ullekh bhI kiyA gayA hai. ekendriyAdik jIvonke dukhakA varNan karake
narakAdi chAron gatiyonke ghor kaShTa aur unako dUr karanekA sAmAnya-visheSh upAyonkA bhI vivechan
kiyA gayA hai. is tarah us adhikAramen karmakI apekShAse va gatiyonkI apekShAse jIvake
dukhakA varNanakar usase sampUrNa nivRuttirUp (mokSha) sukhako siddhakar, un dukhonse nivRuttike
upAyakA sAmAnya svarUp darshAyA gayA hai.
pravRuttikA svarUp batAyA gayA hai.
dvArA jainadharmakI prAchInatA tathA mahattA puShTa kI hai, shvetAmbar sampradAy sammat anek kalpanAon
tathA mAnyatAonkI samIkShA kI gaI hai; ‘achherAn (Ashcharya)’kA nirAkaraN karate hue
kevalIbhagavAnake AhAr-nihArakA pratiShedh tathA muniko vastra-pAtrAdi upakaraN rakhanekA niShedh
kiyA hai; sAth hI sAth DhUnDhakamat (sthAnakavAsI)kI samIkShA karate hue muhapaTTIkA niShedh aur
pratimAdhArI shrAvak nahIn honekI mAnyatAkA tathA mUrtipUjAke pratiShedhakA nirAkaraN bhI kiyA
gayA hai.
aur sarpAdikakI pUjAkA bhI nirAkaraN kiyA hai.
AyA hai; jisako paDhate hI jainadRuShTikA jo satyasvarUp hai, vah upas AtA hai aur vastusthitiko