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92 ] [ mokShamArgaprakAshak
yahAn prashna hai ki — sharIrakI avasthA evan bAhya padArthommen iShTa-aniShTa mAnanekA prayojan
to bhAsit nahIn hotA aur iShTa-aniShTa mAne binA rahA bhI nahIn jAtA; so kAraN kyA?
samAdhAna — is jIvake chAritramohake udayase rAg-dveShabhAv hote hain aur ve bhAv kisI
padArthake Ashray binA ho nahIn sakate. jaise — rAg ho to kisI padArthamen hotA hai, dveSh ho
to kisI padArthamen hotA hai. — is prakAr un padArthonke aur rAg-dveShake nimitta-naimittik
sambandha hai. vahAn visheSh itanA hai ki — kitane hI padArtha to mukhyarUpase rAgake kAraN hain
aur kitane hI padArtha mukhyarUpase dveShake kAraN hain. kitane hI padArtha kisIko kisI kAlamen
rAgake kAraN hote hain tathA kisIko kisI kAlamen dveShake kAraN hote hain.
yahAn itanA jAnanA — ek kArya honemen anek kAraN chAhiye so rAgAdik honemen
antarang kAraN mohakA uday hai vah to balavAn hai aur bAhya kAraN padArtha hai vah balavAn
nahIn hai. mahA muniyonko moh manda honese bAhya padArthonkA nimitta hone par bhI rAg-dveSh utpanna
nahIn hote. pApI jIvonko moh tIvra honese bAhya kAraN na hone par bhI unake sankalpahIse
rAg-dveSh hote hain. isaliye mohakA uday honese rAgAdik hote hain. vahAn jis bAhya padArthake
Ashrayase rAgabhAv honA ho, usamen binA hI prayojan athavA kuchh prayojanasahit iShTabuddhi hotI
hai. tathA jis padArthake Ashrayase dveShabhAv honA ho usamen binA hI prayojan athavA kuchh
prayojanasahit aniShTabuddhi hotI hai. isaliye mohake udayase padArthonko iShTa-aniShTa mAne binA
rahA nahIn jAtA.
is prakAr padArthommen iShTa-aniShTabuddhi hone par jo rAg-dveSharUp pariNaman hotA hai, usakA
nAm mithyAchAritra jAnanA.
tathA in rAg-dveShonhIke visheSh krodh, mAn, mAyA, lobh, hAsya, rati, arati, shok,
bhay, jugupsA, strIved, puruShaved, napunsakavedarUp kaShAyabhAv hain; ve sab is mithyAchAritrahIke
bhed jAnanA. inakA varNan pahale kiyA hI hai1.
tathA is mithyAchAritramen svarUpAcharaNachAritrakA abhAv hai, isaliye isakA nAm achAritra
bhI kahA jAtA hai. tathA yahAn ve pariNAm miTate nahIn hain athavA virakta nahIn hain, isaliye
isIkA nAm asanyam kahA jAtA hai yA avirati kahA jAtA hai. kyonki pAnch indriyAn aur
manake viShayommen tathA panchasthAvar aur trasakI hinsAmen svachchhandapanA ho tathA unake tyAgarUp bhAv
nahIn ho, vahI bArah prakArakA asanyam yA avirati hai. kaShAyabhAv hone par aise kArya hote
hain, isaliye mithyAchAritrakA nAm asanyam yA avirati jAnanA. tathA isIkA nAm avrat
1. pRuShTha 38, 52