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110 ] [ mokShamArgaprakAshak
yadi alag rahatI hai to brahmavat mAyA bhI nitya huI, tab advait brahma nahIn rahA. aur mAyA
brahmamen ek ho jAtI hai to jo jIv mAyAmen mile the ve bhI mAyAke sAth brahmamen mil gaye,
to mahApralay hone par sarvakA paramabrahmamen milanA ThaharA hI, tab mokShakA upAy kisaliye karen?
tathA jo jIv mAyAmen mile ve puna lokarachanA hone par ve hI jIv lokamen Ayenge
ki ve brahmamen mil gaye the, isaliye naye utpanna honge? yadi ve hI Ayenge to mAlUm hotA
hai alag-alag rahate hain, mile kyon kahate ho? aur naye utpanna honge to jIvakA astitva
thoDekAl paryanta hI rahatA hai, phi ra kisaliye mukta honekA upAy karen?
tathA vah kahatA hai — pRithvI Adi hain ve mAyAmen milate hain, so mAyA amUrtik sachetan
hai yA mUrtik achetan? yadi amUrtik sachetan hai to amUrtikamen mUrtik achetan kaise milegA?
aur mUrtik achetan hai to yah brahmamen milatA hai yA nahIn? yadi milatA hai to isake milanese
brahma bhI mUrtik achetanase mishrit huA. aur nahIn milatA hai to advaitatA nahIn rahI. aur
tU kahegA — yah sarva amUrtik achetan ho jAte hain to AtmA aur sharIrAdikakI ekatA huI,
so yah sansArI ekatA mAnatA hI hai, ise agnAnI kisaliye kahen?
phi ra pUchhate hain — lokakA pralay hone par maheshakA pralay hotA hai yA nahIn hotA?
yadi hotA hai to ek sAth hotA hai yA Age-pIchhe hotA hai? yadi ekasAth hotA hai to
Ap naShTa hotA huA lokako naShTa kaise karegA? aur Age-pIchhe hotA hai to mahesh lokako
naShTa karake Ap kahAn rahA, Ap bhI to sRuShTimen hI thA?
is prakAr maheshako sRuShTikA sanhArakarttA mAnate hain so asambhav hai.
is prakArase va anya anek prakArase brahmA, viShNu, maheshako sRuShTikA utpanna karanevAlA,
rakShA karanevAlA, sanhAr karanevAlA mAnanA nahIn banatA; isaliye lokako anAdinidhan mAnanA.
lokake anAdinidhanapanekI puShTi
is lokamen jo jIvAdi padArtha hain ve nyAre-nyAre anAdinidhan hain; tathA unakI avasthAkA
parivartan hotA rahatA hai, us apekShAse utpanna-vinaShTa hote kahe jAte hain. tathA jo svarga-
narak dvIpAdik hain ve anAdise isI prakAr hI hain aur sadAkAl isI prakAr rahenge.
kadAchit tU kahegA — binA banAye aise AkArAdi kaise hue? so hue honge to banAne
par hI hue honge. aisA nahIn hai, kyonki anAdise hI jo pAye jAte hain vahAn tarka kaisA?
jisaprakAr tU paramabrahmakA svarUp anAdinidhan mAnatA hai, usI prakAr un jIvAdik va