Moksha-Marg Prakashak-Hindi (English transliteration). Page: 105.

pAnchavAn adhikAr ][ 115

tathA yagnAdik karanA dharma ThaharAte hain, so vahAn baDe jIv unakA hom karate hain, agni

AdikakA mahA prArambha karate hain, vahAn jIvaghAt hotA hai; so unhInke shAstrommen va lokamen hinsAkA
niShedh hai; parantu aise nirday hain ki kuchh ginate nahIn hain aur kahate hain — ‘‘yagnArtha pashava

sRuShTA’’ is yagnake hI artha pashu banAye hain, vahAn ghAt karanekA doSh nahIn hai.

tathA meghAdikakA honA, shatru AdikA vinaShTa honA ityAdi phal batalAkar apane lobhake

artha rAgAdikonko bhramit karate hain. so koI viShase jIvit honA kahe to pratyakSha viruddha hai;
usI prakAr hinsA karanese dharma aur kAryasiddhi kahanA pratyakSha viruddha hai. parantu jinakI hinsA
karanA kahA, unakI to kuchh shakti nahIn hai, kisIko unakI pIDA nahIn hai. yadi kisI shaktivAn
va iShTakA hom karanA ThaharAyA hotA to ThIk rahatA. pApakA bhay nahIn hai, isaliye pApI durbalake
ghAtak hokar apane lobhake artha apanA va anyakA burA karanemen tatpar hue hain.

yog mImAnsA

tathA ve mokShamArga bhaktiyog aur gnAnayog dvArA do prakArase prarUpit karate hain.

bhaktiyog mImAnsA

ab, bhaktiyog dvArA mokShamArga kahate hain, usakA svarUp kahA jAtA hai —

vahAn bhakti nirguN-saguN bhedase do prakArakI kahate hain. vahAn advait parabrahmakI bhakti

karanA so nirguN bhakti hai; vah is prakAr kahate hain — tum nirAkAr ho, niranjan ho, man-

vachanase agochar ho, apAr ho, sarvavyApI ho, ek ho, sarvake pratipAlak ho, adham udhAran
ho, sarvake kartA-hartA ho, ityAdi visheShaNonse guN gAte hain; so inamen kitane hI to nirAkArAdi
visheShaN hain so abhAvarUp hain, unako sarvathA mAnanese abhAv hI bhAsit hotA hai. kyonki
AkArAdi binA vastu kaisI hogI? tathA kitane hI sarvavyApI Adi visheShaN asambhavI hain
so unakA asambhavapanA pahale dikhAyA hI hai.

phi ra aisA kahate hain ki — jIvabuddhise main tumhArA dAs hUn, shAstradRuShTise tumhArA ansh

hUn, tattvabuddhise ‘‘tU hI main hUn’’ so yah tInon hI bhram hain. yah bhakti karanevAlA chetan hai
yA jaD hai? yadi chetan hai to vah chetanA brahmakI hai yA isIkI hai? yadi brahmakI hai to
‘‘main dAs hUn’’ aisA mAnanA to chetanAhIke hotA hai so chetanA brahmakA svabhAv ThaharA aur
svabhAv-svabhAvIke tAdAtmya sambandha hai, vahAn dAs aur svAmIkA sambandha kaise banatA hai? dAs
aur svAmIkA sambandha to bhinna padArtha ho tabhI banatA hai. tathA yadi yah chetanA isIkI
hai to yah apanI chetanAkA svAmI bhinna padArtha ThaharA, tab main ansh hUn va ‘‘jo tU hai so

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