honA asambhav hai, aisI buddhi kaise huI? isaliye ‘‘main dAs hUn’’ aisA kahanA to tabhI banatA
hai jab alag-alag padArtha hon. aur ‘‘terA main ansh hUn’’ aisA kahanA banatA hI nahIn.
kyonki ‘tU’ aur ‘main’ aisA to bhinna ho tabhI banatA hai, parantu ansh-anshI bhinna kaise honge?
anshI to koI bhinna vastu hai nahIn, anshonkA samudAy vahI anshI hai. aur ‘‘tU hai so main
hUn’’
hai; to jo nAm IshvarakA hai vahI nAm kisI pApI puruShakA rakhA, vahAn dononke nAm- uchchAraNamen
phalakI samAnatA ho, so kaise banegA? isaliye svarUpakA nirNay karake pashchAt bhakti karane
yogya ho usakI bhakti karanA.
tathA jahAn kAm-krodhAdise utpanna hue kAryonkA varNan karake stuti Adi karen use
nirUpit karate hain. tathA snAn karatI striyonke vastra churAnA, dadhi lUTanA, striyonke pair paDanA,
striyonke Age nAchanA ityAdi jin kAryonko karate sansArI jIv bhI lajjit hon un kAryonkA
karanA ThaharAte hain; so aisA kArya ati kAmapIDit hone par hI banatA hai.
kArya hain. viShayasAmagrI prAptike artha yatna kiye kahate hain so yah lobhake kArya hain.
kautUhalAdik kiye kahate hain so hAsyAdikake kArya hain. aise yah kArya krodhAdise yukta hone
par hI banate hain.
shAstramen atyanta nindA pAyI jAtI hai, un kAryonkA varNan karake stuti karanA to hastachugal
jaisA kArya huA.