Moksha-Marg Prakashak-Hindi (English transliteration). Page: 112.

122 ] [ mokShamArgaprakAshak

tathA koI lalAT, bhramar aur nAsikAke agrako dekhaneke sAdhan dvArA trikuTI AdikA

dhyAn huA kahakar paramArtha mAnatA hai. vahAn netrakI putalI phi ranese mUrtik vastu dekhI, usamen
kyA siddhi hai? tathA aise sAdhanase kinchit atIt-anAgatAdikakA gnAn ho, va vachanasiddhi
ho, va pRithvI-AkAshAdimen gamanAdikakI shakti ho, va sharIramen ArogyatAdik ho to yah to
sarva laukik kArya hain; devAdikako svayamev hI aisI shakti pAyI jAtI hai. inase kuchh apanA
bhalA to hotA nahIn hai; bhalA to viShayakaShAyakI vAsanA miTane par hotA hai; yah to
viShayakaShAyakA poShaN karaneke upAy hain; isaliye yah sarva sAdhan kinchit bhI hitakArI nahIn
hain. inamen kaShTa bahut maraNAdi paryanta hotA hai aur hit sadhatA nahIn hai; isaliye gnAnI vRuthA
aisA khed nahIn karate, kaShAyI jIv hI aise sAdhanamen lagate hain.

tathA kisIko bahut tapashcharaNAdik dvArA mokShakA sAdhan kaThin batalAte hain, kisIko

sugamatAse hI mokSha huA kahate hain. uddhavAdikako param bhakta kahakar unhen to tapakA upadesh
diyA kahate hain aur veshyAdikako binA pariNAm (keval) nAmAdikase hI taranA batalAte hain,
koI ThikAnA hI nahIn hai.

isaprakAr mokShamArgako anyathA prarUpit karate hain.

anyamat kalpit mokShamArgakI mImAnsA

tathA mokShasvarUpako bhI anyathA prarUpit karate hain. vahAn mokSha anek prakArase batalAte hain.
ek to mokSha aisA kahate hain ki — vaikuNThadhAmamen ThAkur – ThakurAnI sahit nAnA bhog-vilAs

karate hain, vahAn pahunch jAy aur unakI sevA karatA rahe so mokSha hai; so yah to viruddha hai.
pratham to ThAkur hI sansArIvat viShayAsakta ho rahe hain; so jaise rAjAdik hain vaise hI ThAkur hue.
tathA dUsaronse sevA karAnI paDI tab ThAkurake parAdhInapanA huA. aur yadi vah mokSha prApta karake
vahAn sevA karatA rahe to jis prakAr rAjAkI chAkarI karanA usI prakAr yah bhI chAkarI huI,
vahAn parAdhIn hone par sukh kaise hogA? isaliye yah bhI nahIn banatA.

tathA ek mokSha aisA kahate hain — Ishvarake samAn Ap hotA hai; so bhI mithyA hai.

yadi usake samAn aur bhI alag hote hain to bahut Ishvar hue. lokakA kartA-hartA kaun
ThaharegA? sabhI Thaharen to bhinna ichchhA hone par paraspar virodh hogA. ek hI hai to samAnatA
nahIn huI. nyUn hai usako nIchepanase uchcha honekI AkulatA rahI; tab sukhI kaise hogA?
jis prakAr chhoTA rAjA yA baDA rAjA sansAramen hotA hai; usI prakAr chhoTA-baDA Ishvar muktimen
bhI huA so nahIn banatA.

tathA ek mokSha aisA kahate hain ki — vaikuNThamen dIpak jaisI ek jyoti hai, vahAn jyotimen

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