karate hain. tathA jis prakAr ve kahIn mAns-madirA, shikAr AdikA niShedh karate hain, kahIn uttam
puruShon dvArA unakA angIkAr karanA batalAte hain; usI prakAr yah bhI unakA niShedh va angIkAr
karanA batalAte hain. aise anek prakArase samAnatA pAyI jAtI hai. yadyapi nAmAdik aur hain;
tathApi prayojanabhUt arthakI ekatA pAyI jAtI hai.
pratyakShAdi pramANase viruddha nirUpaN karate hain.
is prakAr is kShetra-kAlamen jin-jin matonkI prachur pravRutti hai unakA mithyApanA pragaT
tathA rAjAdikonkA va vidyAvAnonkA aise dharmamen viShayakaShAyarUp prayojan siddha hotA hai. tathA jIv
to lokanindyapanAko bhI lAnghakar, pAp bhI jAnakar, jin kAryonko karanA chAhe un kAryonko karate
dharma batalAyen to aise dharmamen kaun nahIn lagegA? isaliye in dharmonkI visheSh pravRutti hai.
binA jhUTh nahIn chalatA; parantu sarvake hit prayojanamen viShayakaShAyakA hI poShaN kiyA hai.
jis prakAr gItAmen upadesh dekar yuddha karanekA prayojan pragaT kiyA, vedAntamen shuddha nirUpaN
karake svachchhanda honekA prayojan dikhAyA; usI prakAr anya jAnanA. tathA yah kAl to
nikRuShTa hai, so isamen to nikRuShTa dharmakI hI pravRutti visheSh hotI hai.