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126 ] [ mokShamArgaprakAshak
tathA karma indriyAn pAnch hI to nahIn hain, sharIr ke sarva ang kAryakArI hain. tathA
varNan to sarva jIvAshrit hai, manuShyAshrit hI to nahIn hai, isaliye sUnD, pUnchh ityAdi ang
bhI karmaindriyAn hain; pAnchakI hI sankhyA kisaliye kahate hain?
tathA sparshAdik pAnch tanmAtrA kahIn, so rUpAdi kuchh alag vastu nahIn hain, ve to
paramANuon se tanmay guN hain; ve alag kaise utpanna hue? tathA ahankAr to amUrtik jIv
kA pariNAm hai, isaliye yah mUrtik guN kaise utpanna hue mAnen?
tathA in pAnchonse agni Adi utpanna kahate hain so pratyakSha jhUTh hai. rUpAdik aur agni
Adikake to sahabhUt guN-guNI sambandha hai, kathanamAtra bhinna hai, vastubhed nahIn hai. kisI prakAr
koI bhinna hote bhAsit nahIn hote, kathanamAtrase bhed utpanna karate hain. isaliye rUpAdise agni
Adi utpanna hue kaise kahen? tathA kahanemen bhI guNImen guN hain, guNase guNI utpanna huA kaise mAnen?
tathA inase bhinna ek puruSh kahate hain, parantu usakA svarUp avaktavya kahakar pratyuttar
nahIn karate, to kaun samajhe? kaisA hai, kahAn hai, kaise kartA-hartA hai, so batalA. jo batalAyegA
usImen vichAr karanese anyathApanA bhAsit hogA.
is prakAr sAnkhyamat dvArA kalpit tattva mithyA jAnanA.
tathA puruShako prakRitise bhinna jAnanekA nAm mokShamArga kahate hain; so pratham to prakRiti aur
puruSh koI hai hI nahIn tathA mAtra jAnanese hI to siddhi hotI nahIn hai; jAnakar rAgAdik miTAne par
siddhi hotI hai. parantu is prakAr jAnanese kuchh rAgAdik nahIn ghaTate. prakRitikA karttavya mAne, Ap
akarttA rahe; to kisaliye Ap rAgAdik kam karegA? isaliye yah mokShamArga nahIn hai.
tathA prakRiti-puruShakA bhinna honA use mokSha kahate hain. so pachchIs tattvommen chaubIs tattva
to prakRiti sambandhI kahe, ek puruSh bhinna kahA; so ve to bhinna hain hI; aur koI jIv
padArtha pachchIs tattvommen kahA hI nahIn. tathA puruShako hI prakRitikA sanyog hone par jIv sangnA
hotI hai to puruSh nyAre-nyAre prakRitisahit hain, pashchAt sAdhan dvArA koI puruSh prakRitirahit
hotA hai — aisA siddha huA, ek puruSh na ThaharA.
tathA prakRiti puruShakI bhUl hai yA kisI vyantarIvat bhinna hI hai, jo jIvako A lagatI
hai? yadi usakI bhUl hai to prakRitise indriyAdik va sparshAdik tattva utpanna hue kaise mAnen?
aur alag hai to vah bhI ek vastu hai, sarva kartavya usakA ThaharA. puruShakA kuchh kartavya
hI nahIn rahA, tab kisaliye upadesh dete hain?
is prakAr yah mokSha mAnanA mithyA hai.