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128 ] [ mokShamArgaprakAshak
arthakA nirNay hotA hai, va bhojanAdikake adhikArI bhI kahate hain ki — bhojan karanese sharIr
kI sthiratA hone par tattvanirNay karanemen samartha hote hain; so aisI yukti kAryakArI nahIn hai.
tathA yadi kahoge ki — vyAkaraN, bhojanAdik to avashya tattvagnAnako kAraN nahIn
hain, laukik kArya sAdhaneko kAraN hain; so jaise yah hain usI prakAr tumhAre kahe tattva bhI
laukik (kArya) sAdhaneko hI kAraN hote hain. jis prakAr indriyAdikake jAnaneko pratyakShAdi
pramAN kahA, va sthANu-puruShAdimen sanshayAdikakA nirUpaN kiyA. isaliye jinako jAnanese
avashya kAm-krodhAdi dUr hon, nirAkulatA utpanna ho, ve hI tattva kAryakArI hain.
phi ra kahoge ki — pramey tattvamen AtmAdikakA nirNay hotA hai so kAryakArI hai; so
pramey to sarva hI vastu hai, pramiti kA viShay nahIn hai aisI koI bhI vastu nahIn hai; isaliye
pramey tattva kisaliye kahe? AtmA Adi tattva kahanA the.
tathA AtmAdikakA bhI svarUp anyathA prarUpit kiyA hai aisA pakShapAt rahit vichAr
karane par bhAsit hotA hai. jaise AtmAke do bhed kahate hain — paramAtmA, jIvAtmA. vahAn
paramAtmAko sarvakA karttA batalAte hain. vahAn aisA anumAn karate hain ki — yah jagat karttA dvArA
utpanna huA hai, kyonki yah kArya hai. jo kArya hai vah karttA dvArA utpanna hai jaise — ghaTAdika.
parantu yah anumAnAbhAs hai; kyonki aisA anumAnAntar sambhav hai. yah sarva jagat kartA dvArA
utpanna nahIn hai, kyonki isamen akAryarUp padArtha bhI hain. jo akArya hain so kartA dvArA utpanna
nahIn hain, jaise — sUrya bimbAdika. kyonki anek padArthonke samudAyarUp jagatamen koI padArtha kRutrim
hain so manuShyAdik dvArA kiye hote hain, koI akRutrim hain so unakA koI kartA nahIn hai. yah
pratyakShAdi pramANake agochar hain, isaliye Ishvarako kartA mAnanA mithyA hai.
tathA jIvAtmAko pratyek sharIr bhinna-bhinna kahate hain, so yah satya hai; parantu mukta honeke
pashchAt bhI bhinna hI mAnanA yogya hai. visheSh to pahale kahA hI hai.
isI prakAr anya tattvonko mithyA prarUpit karate hain.
tathA pramANAdikake svarUpakI bhI anyathA kalpanA karate hain vah jain granthonse parIkShA
karane par bhAsit hotA hai.
is prakAr naiyAyik matamen kahe kalpit tattva jAnanA.
vaisheShikamat
tathA vaisheShikamatamen chhah tattva kahe hain. dravya, guN, karma, sAmAnya, visheSh, samavAya.