-
146 ] [ mokShamArgaprakAshak
nAm rakhe tathA anusArI pUrva – granthonkA kahA; usI prakAr kahanA yogya thA. angAdikake nAm
rakhakar gaNadharakRutakA bhram kisaliye utpanna kiyA? isaliye gaNadharake, pUrvadhArIke vachan nahIn
hain. tathA in sUtrommen vishvAs karaneke artha jo jinamat – anusAr kathan hai vah to satya
hai hI; digambar bhI usI prakAr kahate hain.
tathA jo kalpit rachanA kI hai, usamen pUrvApar viruddhapanA va pratyakShAdi pramANamen
viruddhapanA bhAsit hotA hai vahI batalAte hain —
anyalingase muktikA niShedh
anyalingIke va gRuhasthake va strIke va chANDAlAdi shUdronke sAkShAt muktikI prApti honA
mAnate hain, so banatA nahIn hai. samyagdarshan-gnAn-chAritrakI ekatA mokShamArga hai; parantu samyagdarshanakA
svarUp to aisA kahate hain —
arahanto mahAdevo jAvajjIvan susAhaNo guruNo.
jiNapaNNattan tattan e sammattan mae gahiyan ..1..
so anyalingIke arahantadev, sAdhu, guru, jinapraNIt tattvakA mAnanA kis prakAr sambhav
hai? jab samyaktva bhI na hogA to mokSha kaise hogA?
yadi kahoge — antaranggamen shraddhAn honese unake samyaktva hotA hai; so viparIt ling dhArakakI
prashansAdike karane par bhI samyaktvako atichAr kahA hai, to sachchA shraddhAn honeke pashchAt Ap
viparIt lingakA dhArak kaise rahegA? shraddhAn hone ke pashchAt mahAvratAdi angIkAr karane par
samyakchAritra hotA hai, vah anyalingamen kisaprakAr banegA? yadi anyalingamen bhI samyakchAritra hotA
hai to jainaling anyaling samAn huA, isalie anyalingIko mokSha kahanA mithyA hai.
gRuhasthamukti niShedh
tathA gRuhasthako mokSha kahate hain; so hinsAdik sarva sAvadyayogakA tyAg karane par
samyakchAritra hotA hai, tab sarva sAvadyayogakA tyAg karane par gRuhasthapanA kaise sambhav hai?
yadi kahoge — atarang tyAg huA hai, to yahAn to tInon yog dvArA tyAg karate hain, to kAy
dvArA tyAg kaise huA? tathA bAhya parigrahAdik rakhane par bhI mahAvrat hote hain; so mahAvratommen
to bAhyatyAg karanekI hI pratignA karate hain, tyAg kiye binA mahAvrat nahIn hote. mahAvrat
binA chhaTThA Adi guNasthAn nahIn hotA; to phi ra mokSha kaise hogA? isalie gRuhasthako mokSha
kahanA mithyAvachan hai.