kI; vahAn usako sankoch huA aur na dene par lokanindya honekA bhay huA, isaliye use
AhAr diyA, parantu usake (dAtArake) antarang prAN pIDit honese hinsAkA sadbhAv AyA.
yadi Ap usake gharamen na jAte, usIke denekA upAy hotA to detA, use harSha hotA. yah
to dabAkar kArya karAnA huA. tathA apane kAryake artha yAchanArUp vachan hai vah pAparUp
hai; so yahAn asatya vachan bhI huA. tathA usake denekI ichchhA nahIn thI, isane yAchanA kI,
tab usane apanI ichchhAse nahIn diyA, sankochase diyA isaliye adattagrahaN bhI huA. tathA
gRuhasthake gharamen strI jaisI-taisI baiThI thI aur yah chalA gayA, so vahAn brahmacharyakI bADakA
bhang huA. tathA AhAr lAkar kitane kAl tak rakhA; AhArAdike rakhaneko pAtrAdik rakhe
vah parigrah huA. is prakAr pAnch mahAvratonkA bhang honese munidharma naShTa hotA hai
bhI mahApAp hotA hai. aur Apake kuchh ichchhA nahIn hai, koI svayamev apamAn kare to usake
mahAdharma hai; parantu yahAn to bhojanake lobhake artha yAchanA karake apamAn karAyA isaliye pAp
hI hai, dharma nahIn hai. tathA vastrAdikake artha bhI yAchanA karatA hai, parantu vastrAdik koI
dharmakA ang nahIn hai, sharIrasukhakA kAraN hai, isaliye pUrvokta prakArase usakA niShedh jAnanA.
dekho, apane dharmarUp uchchapadako yAchanA karake nIchA karate hain so usamen dharmakI hInatA hotI
hai.