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pAnchavAn adhikAr ][ 167
tathA pratikramaNake pAThamen aisA artha hai ki — bArah vratAdikamen jo duShkRut lage hon ve
mithyA hon; parantu vrat dhAraN kie binA hI unakA pratikramaN karanA kaise sambhav hai? jisake
upavAs na ho, vah upavAsamen lage doShakA nirAkaraN kare to asambhavapanA hogA.
isaliye yah pATh paDhanA kis prakAr banatA hai?
tathA proShadhamen bhI sAmAyikavat pratignA karake pAlan nahIn karate; isaliye pUrvokta hI
doSh hai. tathA proShadh nAm to parvakA hai; so parvake din bhI kitane kAlatak pApakriyA
karatA hai, pashchAt proShadhadhArI hotA hai. jitane kAl bane utane kAl sAdhan karanekA to
doSh nahIn hai; parantu proShadhakA nAm kare so yukta nahIn hai. sampUrNa parvamen niravadya rahane par
hI proShadh hotA hai. yadi thoDe bhI kAlase proShadh nAm ho to sAmAyikako bhI proShadh kaho,
nahIn to shAstramen pramAN batalAo ki — jaghanya proShadhakA itanA kAl hai. yah to baDA nAm
rakhakar logon ko bhramamen DAlanekA prayojan bhAsit hotA hai.
tathA AkhaDI lenekA pATh to anya koI paDhatA hai, angIkAr anya karatA hai. parantu
pAThamen to ‘‘mere tyAg hai’’ aisA vachan hai; isaliye jo tyAg kare usIko pATh paDhanA chAhiye.
yadi pATh na Aye to bhAShAse hI kahe; parantu paddhatike artha yah rIti hai.
tathA pratignA grahaN karane-karAnekI to mukhyatA hai aur yathAvidhi pAlanekI shithilatA
hai, va bhAv nirmal honekA vivek nahIn hai. ArtapariNAmonse va lobhAdikase bhI upavAsAdi
karake vahAn dharma mAnatA hai; parantu phal to pariNAmonse hotA hai.
ityAdi anek kalpit bAten karate hain; so jainadharmamen sambhav nahIn hain.
is prakAr yah jainamen shvetAmbar mat hai vah bhI devAdikakA va tattvonkA va mokShamArgAdikA
anyathA nirUpaN karatA hai; isaliye mithyAdarshanAdikakA poShak hai so tyAjya hai.
sachche jinadharmakA svarUp Age kahate hain; usake dvArA mokShamArgamen pravartanA yogya hai.
vahAn pravartanese tumhArA kalyAN hogA.
— iti shrI mokShamArgaprakAshak shAstramen anyamat nirUpak
pAnchavAn adhikAr samApta huA ..5..
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