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194 ] [ mokShamArgaprakAshak
shAstrommen sarva jIvonkA kevalagnAnasvabhAv kahA hai, vah shakti apekShAse kahA hai; kyonki
sarva jIvommen kevalagnAnAdirUp honekI shakti hai, vartamAn vyakttatA to vyakta hone par hI kahI
jAtI hai.
koI aisA mAnatA hai ki AtmAke pradeshommen to kevalagnAn hI hai, Upar AvaraN honese
pragaT nahIn hotA, so yah bhram hai. yadi kevalagnAn ho to vajrapaTalAdi ADe hone par bhI
vastuko jAnatA hai; karma ADe Ane par vah kaise aTakegA? isaliye karmake nimittase
kevalagnAnakA abhAv hI hai. yadi isakA sarvadA sadbhAv rahatA to ise pAriNAmikabhAv kahate,
parantu yah to kShAyikabhAv hai. ‘sarvabhed jisamen garbhit hain aisA chaitanyabhAv, so pAriNAmikabhAv
hai.’ isakI anek avasthAen matignAnAdirUp va kevalagnAnAdirUp hain, so yah pAriNAmikabhAv
nahIn hain. isaliye kevalagnAnakA sarvadA sadbhAv nahIn mAnatA.
tathA shAstrommen jo sUryakA dRuShTAnta diyA hai usakA itanA hI bhAv lenA ki jaise meghapaTal
hote hue sUryakA prakAsh pragaT nahIn hotA, usI prakAr karmauday hote hue kevalagnAn nahIn
hotA. tathA aise bhAv nahIn lenA ki jaise sUryamen prakAsh rahatA hai vaise AtmAmen kevalagnAn
rahatA hai; kyonki dRuShTAnta sarva prakArase milatA nahIn hai. jaise — pudgalamen varNaguN hai, usakI
harit – pItAdi avasthAen hain, so vartamAnamen koI avasthA hone par anya avasthAkA abhAv
hai; usI prakAr AtmAmen chaitanyaguN hai, usakI matignAnAdirUp avasthAen hain, so vartamAnamen koI
avasthA hone par anya avasthAkA abhAv hI hai.
tathA koI kahe ki AvaraN nAm to vastuko AchchhAdit karanekA hai; kevalagnAnakA
sadbhAv nahIn hai to kevalagnAnAvaraN kisaliye kahate ho?
uttara — yahAn shakti hai, use vyakta na hone de; is apekShA AvaraN kahA hai. jaise —
deshachAritrakA abhAv hone par shakti ghAtanekI apekShA apratyAkhyAnAvaraN kaShAy kahA, usI
prakAr jAnanA.
tathA aisA jAnanA ki vastumen paranimittase jo bhAv ho usakA nAm aupAdhikabhAv
hai aur paranimittake binA jo bhAv ho usakA nAm svabhAvabhAv hai. jaise — jalako agnikA
nimitta hone par uShNapanA huA, vahAn shItalapanekA abhAv hI hai; parantu agnikA nimitta miTane
par shItalatA hI ho jAtI hai; isaliye sadAkAl jalakA svabhAv shItal kahA jAtA hai, kyonki
aisI shakti sadA pAyI jAtI hai aur vyakta hone par svabhAv vyakta huA kahate hain. kadAchit
vyaktarUp hotA hai. usI prakAr AtmAko karmakA nimitta hone par anyarUp huA, vahAn