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198 ] [ mokShamArgaprakAshak
pratyakSha dekhA jAtA hai. gnAnAvaraNAdikase gnAnAdikakA ghAt dekhA jAtA hai, sharIr dvArA usake
anusAr avasthAen hotI dekhI jAtI hain, phi ra bandhan kaise nahIn hai? yadi bandhan na ho to
mokShamArgI inake nAshakA udyam kisaliye kare?
yahAn koI kahe ki shAstrommen AtmAko karma – nokarmase bhinna abaddhaspRuShTa kahA hai?
uttara — sambandha anek prakArake hain. vahAn tAdAtmyasambandhakI apekShA AtmAko karma –
nokarmase bhinna kahA hai, kyonki dravya palaTakar ek nahIn ho jAte, aur isI apekShAse abaddhaspRuShTa
kahA hai. athavA nimitta-naimittik sambandhakI apekShA bandhan hai hI, unake nimittase AtmA
anek avasthAen dhAraN karatA hI hai; isaliye apaneko sarvathA nirbandha mAnanA mithyAdRuShTi hai.
yahAn koI kahe ki hamen to bandha-muktikA vikalpa karanA nahIn, kyonki shAstramen aisA
kahA hai : —
‘‘jai baddhau mukkau muNahi so bandhiyahi Nibhantu1.
artha : — jo jIv bandhA aur mukta huA mAnatA hai vah nisandeh bandhatA hai.
usase kahate hain — jo jIv keval paryAyadRuShTi hokar bandha-mukta avasthAko hI mAnate
hain, dravyasvabhAvakA grahaN nahIn karate; unhen aisA upadesh diyA hai ki dravyasvabhAvako na jAnatA
huA jo jIv bandhA-mukta huA mAnatA hai vah bandhatA hai. tathA yadi sarvathA hI bandha-mukti
na ho to yah jIv bandhatA hai — aisA kyon kahen? tathA bandhake nAshakA – mukta honekA udyam
kisaliye kiyA jAye? aur kisaliye AtmAnubhav kiyA jAye? isaliye dravyadRuShTise ek dashA
hai aur paryAyadRuShTise anek avasthAen hotI hain — aisA mAnanA yogya hai.
aise hI anek prakArase keval nishchayanayake abhiprAyase viruddha shraddhAnAdi karatA hai.
jinavANImen to nAnA nayonkI apekShAse kahIn kaisA, kahIn kaisA nirUpaN kiyA hai; yah
apane abhiprAyase nishchayanayakI mukhyatAse jo kathan kiyA ho — usIko grahaN karake mithyAdRuShTi
dhAraN karatA hai.
tathA jinavANImen to samyagdarshan-gnAn-chAritrakI ekatA hone par mokShamArga kahA hai; so
isake samyagdarshan-gnAnamen sAt tattvonkA shraddhAn aur jAnanA honA chAhiye so unakA vichAr nahIn
hai, aur chAritramen rAgAdik dUr karanA chAhiye usakA udyam nahIn hai; ek apane AtmAke shuddha
1. jai baddhau mukkau muNahi to bandhiyahi Nibhantu.
sahaj-sarUvai jai ramahi to pAvahi siv santu..(yogasAr, dohA 87)