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204 ] [ mokShamArgaprakAshak
phi ra vah kahatA hai — pariNAmonko roken, bAhya hinsAdik bhI kam karen; parantu pratignA
karanemen bandhan hotA hai, isaliye pratignArUp vrat angIkAr nahIn karanA?
samAdhAn : — jis kArya ko karanekI AshA rahe usakI pratignA nahIn lete. aur
AshA rahe usase rAg rahatA hai. us rAgabhAvase binA kArya kiye bhI aviratise karmabandha
hotA rahatA hai; isaliye pratignA avashya karane yogya hai. tathA kArya karanekA bandhan hue
binA pariNAm kaise rukenge? prayojan paDane par tadrUp pariNAm honge, tathA binA prayojan paDe
usakI AshA rahatI hai; isaliye pratignA karanA yogya hai.
phi ra vah kahatA hai — na jAne kaisA uday Aye aur bAdamen pratignA bhang ho, to
mahApAp lagatA hai. isaliye prArabdha – anusAr kArya bane so bano, pratignAkA vikalpa nahIn
karanA?
samAdhAn : — pratignA grahaN karate hue jisakA nirvAh hotA na jAne, vah pratignA to
na kare; pratignA lete hI yah abhiprAy rahe ki prayojan paDane par chhoD dUngA, to vah pratignA
kyA kAryakArI huI? pratignA grahaN karate hue to yah pariNAm hai ki maraNAnta hone par
bhI nahIn chhoDUngA, to aisI pratignA karanA yukta hI hai. binA pratignA kiye avirat sambandhI
bandha nahIn miTatA.
tathA AgAmI udayake bhayase pratignA na lI jAye, to udayako vichAranese sarva hI
kartavyakA nAsh hotA hai. jaise — apaneko pachatA jAne utanA bhojan kare. kadAchit kisIko
bhojanase ajIrNa huA ho, aur us bhayase bhojan karanA chhoD de to maraN hI hogA. usI
prakAr apane se nirvAh hotA jAne utanI pratignA kare. kadAchit kisIke pratignAse bhraShTapanA
huA ho aur us bhayase pratignA karanA chhoD de to asanyam hI hogA; isaliye jo ban
sake vah pratignA lenA yogya hai.
tathA prArabdha-anusAr to kArya banatA hI hai, tU udyamI hokar bhojanAdi kisaliye karatA
hai? yadi vahAn udyam karatA hai to tyAg karanekA bhI udyam karanA yogya hI hai. jab pratimAvat
terI dashA ho jAyegI tab ham prArabdha hI mAnenge, terA kartavya nahIn mAnege. isaliye svachchhanda
honekI yukti kisaliye banAtA hai? bane vah pratignA karake vrat dhAraN karanA yogya hI hai.
tathA vah pUjanAdi kAryako shubhAsrav jAnakar hey mAnatA hai, so yah satya hI hai;
parantu yadi in kAryonko chhoDakar shuddhopayogarUp ho to bhalA hI hai, aur viShay- kaShAyarUp –
ashubharUp pravarte to apanA burA hI kiyA.