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sAtavAn adhikAr ][ 211
bhAvayedbhedavignAnamidamachchhinnadhArayA.
tAvadyAvatparAchchyutvA gnAnan gnAne pratiShThate..(kalash — 130)
artha — bhedagnAnako tab tak nirantar bhAnA, jab tak parase chhUTakar gnAn gnAnamen sthit ho.
isaliye bhedagnAn chhUTane par jAnanA miT jAtA hai, keval ApahIko Ap jAnatA rahatA hai.
yahAn to yah kahA hai ki pUrvakAlamen sva-parako ek jAnatA thA; phi ra bhinna jAnaneke liye
bhedagnAnako tab tak bhAnA hI yogya hai jab tak gnAn pararUpako bhinna jAnakar apane gnAnasvarUpamen
hI nishchit ho jAye. pashchAt bhedavignAn karanekA prayojan nahIn rahatA; svayamev parako pararUp aur
Apako AparUp jAnatA rahatA hai. aisA nahIn hai ki paradravyakA jAnanA hI miT jAtA hai. isaliye
paradravyako jAnane yA svadravyake visheShonko jAnanekA nAm vikalpa nahIn hai.
to kis prakAr hai? so kahate hain. rAg-dveShavash kisI gneyako jAnanemen upayog lagAnA
aur kisI gneyake jAnanese chhuDAnA — is prakAr bArambAr upayogako bhramAnA — usakA nAm
vikalpa hai. tathA jahAn vItarAgarUp hokar jise jAnate hain use yathArtha jAnate hain, anya-
anya gneyako jAnaneke artha upayogako bhramAte nahIn hain; vahAn nirvikalpadashA jAnanA.
yahAn koI kahe ki chhadmasthakA upayog to nAnA gneyommen bhramatA hI bhramatA hai; vahAn
nirvikalpatA kaise sambhav hai?
uttara — jitane kAl tak jAnanerUp rahe tab tak nirvikalpa nAm pAtA hai. siddhAntamen
dhyAnakA lakShaN aisA hI kiyA hai —
‘‘ekAgrachintAnirodho dhyAnam.’’ (tattvArthasUtra 9-27)
ekakA mukhya chintavan ho aur anya chintA ruk jAye — usakA nAm dhyAn hai.
sarvArthasiddhi sUtrakI TIkAmen yah visheSh kahA hai — yadi sarva chintA rukanekA nAm dhyAn ho
to achetanapanA A jAye. tathA aisI bhI vivakShA hai ki santAn-apekShA nAnA gneyonkA bhI
jAnanA hotA hai; parantu jab tak vItarAgatA rahe, rAgAdise Ap upayogako na bhramAye tab
tak nirvikalpadashA kahate hain.
phi ra vah kahatA hai — aisA hai to paradravyase chhuDAkar svarUpamen upayog lagAnekA upadesh
kisaliye diyA hai?
samAdhAna — jo shubh-ashubhabhAvonke kAraN paradravya hain; unamen upayog lagAnese jinako
rAg-dveSh ho Ate hain, aur svarUp-chintavan karen to jinake rAg-dveSh ghaTate hain — aise nichalI