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210 ] [ mokShamArgaprakAshak
phi ra vah kahatA hai ki chhadmasthake to paradravya chintavanase Asrav-bandha hotA hai? so
bhI nahIn hai; kyonki shukladhyAnamen bhI muniyonko chhahon dravyonke dravya-guN-paryAyonkA chintavan honekA
nirUpaN kiyA hai, aur avadhi-manaparyay Adimen paradravyako jAnanekI hI visheShatA hotI hai;
tathA chauthe guNasthAnamen koI apane svarUpakA chintavan karatA hai usake bhI Asrav-bandha adhik
hain tathA guNashreNI nirjarA nahIn hai; pAnchave-chhaTThe guNasthAnamen AhAr-vihArAdi kriyA hone par paradravya
chintavanase bhI Asrav-bandha thoDA hai aur guNashreNI nirjarA hotI rahatI hai. isaliye svadravya-
paradravyake chintavanase nirjarA-bandha nahIn hote, rAgAdi ghaTane se nirjarA hai aur rAgAdi hone se
bandha hai. use rAgAdike svarUpakA yathArtha gnAn nahIn hai, isaliye anyathA mAnatA hai.
ab vah pUchhatA ki aisA hai to nirvikalpa anubhavadashAmen nay-pramAN-nikShepAdikake tathA
darshan-gnAnAdikake bhI vikalponkA niShedh kiyA hai — so kis prakAr hai?
uttara — jo jIv inhIn vikalpommen lage rahate hain aur abhedarUp ek AtmAkA anubhav
nahIn karate unhen aisA upadesh diyA hai ki yah sarva vikalpa vastukA nishchay karanemen kAraN
hain, vastukA nishchay hone par unakA prayojan kuchh nahIn rahatA; isaliye in vikalponko bhI
chhoDakar abhedarUp ek AtmAkA anubhav karanA, inake vichArarUp vikalpommen hI phansA rahanA
yogya nahIn hai.
tathA vastukA nishchay honeke pashchAt aisA nahIn hai ki sAmAnyarUp svadravyakA hI chintavan
rahA kare. svadravyakA tathA paradravyakA sAmAnyarUp aur visheSharUp jAnanA hotA hai, parantu
vItarAgatAsahit hotA hai; usIkA nAm nirvikalpadashA hai.
vahAn vah pUchhatA hai — yahAn to bahut vikalpa hue, nirvikalpa sangnA kaise sambhav hai?
uttara — nirvichAr honekA nAm nirvikalpa nahIn hai; kyonki chhadmasthake jAnanA
vichArasahit hai, usakA abhAv mAnanese gnAnakA abhAv hogA aur tab jaDapanA huA; so
AtmAke hotA nahIn hai. isaliye vichAr to rahatA hai.
tathA yah kahe ki ek sAmAnyakA hI vichAr rahatA hai, visheShakA nahIn. to sAmAnyakA
vichAr to bahut kAl rahatA nahIn hai va visheShakI apekShA binA sAmAnyakA svarUp bhAsit
nahIn hotA.
tathA yah kahe ki apanA hI vichAr rahatA hai, parakA nahIn; to paramen parabuddhi hue
binA apanemen nijabuddhi kaise Aye?
vahAn vah kahatA hai — samayasAramen aisA kahA hai —