hai, kabhI bAten banAtA hai, kabhI bhojanAdi karatA hai; parantu apanA upayog nirmal karaneke
lie shAstrAbhyAs, tapashcharaN, bhakti Adi karmommen nahIn pravartatA. sUnA-sA hokar pramAdI honekA
nAm shuddhopayog ThaharAtA hai. vahAn klesh thoDA honese jaise koI AlasI banakar paDe rahanemen
sukh mAne vaise Ananda mAnatA hai.
hotA hai; usI prakAr kuchh vichAr karanemen rati mAnakar sukhI hotA hai; use anubhavajanit
Ananda kahatA hai. tathA jaise kahIn arati mAnakar udAs hotA hai; usI prakAr vyApArAdik,
putrAdikako khedakA kAraN jAnakar unase udAs rahatA aur use vairAgya mAnatA hai
sachchA Ananda, gnAn, vairAgya gnAnI jIvonke chAritramohakI hInatA hone par pragaT hotA hai.
hotA hai. jahAn sukhasAmagrIko chhoDakar dukhasAmagrIkA sanyog hone par sanklesh na ho, rAg-
dveSh utpanna na hon; tab nikaShAyabhAv hotA hai.
is prakAr jo jIv keval nishchayAbhAsake avalambI hain unhen mithyAdRuShTi jAnanA.
iShTa lagatA hai.
bhAvonkA aur apane atirikta anya jIv-pudgalAdikA chintavan karanese Asrav-bandha hotA hai;
isaliye anya vichArase parAngmukh rahate hain.
hon vahAn Asrav-bandha hI hai. yadi paradravyako jAnanese hI Asrav-bandha hote hon, to kevalI
to samasta paradravyonko jAnate hain, isaliye unake bhI Asrav-bandha honge.