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sAtavAn adhikAr ][ 227
hai, parantu antarang in bhAvonkI jAtiko nahIn pahichAnatA.
vahAn anya devAdike sevanarUp gRuhItamithyAtvako mithyAtva jAnatA hai, parantu anAdi
agRuhItamithyAtva hai use nahIn pahichAnatA.
tathA bAhya tras-sthAvarakI hinsA tathA indriy-manake viShayommen pravRutti usako avirati
jAnatA hai; hinsAmen pramAd-pariNati mUl hai aur viShayasevanamen abhilAShA mUl hai, usakA avalokan
nahIn karatA.
tathA bAhya krodhAdi karanA usako kaShAy jAnatA hai, abhiprAyamen rAg-dveSh bas rahe
hain, unako nahIn pahichAnatA.
tathA bAhya cheShTA ho use yog jAnatA hai, shaktibhUt yogonko nahIn jAnatA.
is prakAr AsravonkA svarUp anyathA jAnatA hai.
tathA rAg-dveSh-moharUp jo AsravabhAv hain, unakA to nAsh karanekI chintA nahIn aur
bAhyakriyA athavA bAhyanimitta miTAnekA upAy rakhatA hai; so unake miTAnese Asrav nahIn
miTatA. dravyalingI muni anya devAdikakI sevA nahIn karatA, hinsA yA viShayommen nahIn pravartatA,
krodhAdi nahIn karatA, man-vachan-kAyako rokatA hai; tathApi usake mithyAtvAdi chAron Asrav pAye
jAte hain. tathA kapaTase bhI ve kArya nahIn karatA hai, kapaTase kare to graiveyakaparyanta kaise pahunche?
isaliye jo antarang abhiprAyamen mithyAtvAdirUp rAgAdibhAv hain ve hI Asrav hain.
unhen nahIn pahichAnatA, isaliye isake AsravatattvakA bhI satya shraddhAn nahIn hai.
bandhatattvakA anyathArUp
tathA bandhatattvamen jo ashubhabhAvonse narakAdirUp pApakA bandha ho use to burA jAnatA
hai aur shubhabhAvonse dovAdirUp puNyakA bandha ho use bhalA jAnatA hai. parantu sabhI jIvonke
dukh-sAmagrImen dveSh aur sukh-sAmagrImen rAg pAyA jAtA hai, so isake bhI rAg-dveSh karanekA
shraddhAn huA. jaisA is paryAy sambandhI sukh-dukh sAmagrImen rAg-dveSh karanA hai vaisA hI AgAmI
paryAy sambandhI sukh-dukh sAmagrImen rAg-dveSh karanA hai.
tathA shubh-ashubh bhAvonse puNya-pApakA visheSh to aghAtikarmommen hotA hai, parantu
aghAtikarma AtmaguNake ghAtak nahIn hain. tathA shubh-ashubhabhAvommen ghAtikarmonkA to nirantar bandha
hotA hai, ve sarva pAparUp hI hain aur vahI AtmaguNake ghAtak hain. isaliye ashuddha bhAvonse
karmabandha hotA hai, usamen bhalA-burA jAnanA vahI mithyA shraddhAn hai.
so aise shraddhAnase bandhakA bhI use satya shraddhAn nahIn hai.