Moksha-Marg Prakashak-Hindi (English transliteration). Page: 246.

256 ] [ mokShamArgaprakAshak

vahAn to kuchh paradravyakA prayojan hI nahIn hai. shubhopayog ho vahAn bAhya vratAdikakI pravRutti
hotI hai aur ashubhopayog ho vahAn bAhya avratAdikakI pravRutti hotI hai; kyonki ashuddhopayogake
aur paradravyakI pravRuttike nimitta-naimittik sambandha pAyA jAtA hai. tathA pahale ashubhopayog
chhUTakar shubhopayog ho, phi ra shubhopayog chhUTakar shuddhopayog ho — aisI kram-paripATI hai.

tathA koI aisA mAne ki shubhopayog hai so shuddhopayogakA kAraN hai; so jaise ashubhopayog

chhUTakar shubhopayog hotA hai, vaise shubhopayog chhUTakar shuddhopayog hotA hai. aisA hI kArya-
kAraNapanA ho, to shubhopayogakA kAraN ashubhopayog Thahare. athavA dravyalingIke shubhopayog to
utkRuShTa hotA hai, shuddhopayog hotA hI nahIn; isaliye paramArthase inake kAraN-kAryapanA hai nahIn.
jaise — rogIko bahut rog thA, pashchAt alpa rog rahA, to vah alpa rog to nirog honekA

kAraN hai nahIn. itanA hai ki alpa rog rahane par nirog honekA upAy kare to ho jAye;
parantu yadi alpa rogako hI bhalA jAnakar usako rakhanekA yatna kare to nirog kaise ho? usI
prakAr kaShAyIke tIvrakaShAyarUp ashubhopayog thA, pashchAt mandakaShAyarUp shubhopayog huA, to vah
shubhopayog to nikaShAy shuddhopayog honekA kAraN hai nahIn. itanA hai ki shubhopayog hone par
shuddhopayogakA yatna kare to ho jAye; parantu yadi shubhopayogako hI bhalA jAnakar usakA sAdhan
kiyA kare to shuddhopayog kaise ho? isaliye mithyAdRuShTikA shubhopayog to shuddhopayogakA kAraN
hai nahIn, samyagdRuShTiko shubhopayog hone par nikaT shuddhopayog prApta ho — aisI mukhyatAse kahIn

shubhopayogako shuddhopayogakA kAraN bhI kahate hain — aisA jAnanA.

tathA yah jIv apaneko nishchay-vyavahArarUp mokShamArgakA sAdhak mAnatA hai. vahAn pUrvokta

prakArase AtmAko shuddha mAnA so to samyagdarshan huA; vaisA hI jAnA so samyaggnAn huA;
vaisA hI vichAramen pravartan kiyA so samyakchAritra huA. isaprakAr to apaneko nishchayaratnatray
huA mAnatA hai; parantu main pratyakSha ashuddha; so shuddha kaise mAnatA-jAnatA-vichAratA hUn — ityAdi

vivekarahit bhramase santuShTa hotA hai.

tathA arahantAdike sivA anya devAdikako nahIn mAnatA, va jainashAstrAnusAr jIvAdikake

bhed sIkh liye hain unhInko mAnatA hai auronko nahIn mAnatA, vah to samyagdarshan huA; tathA
jainashAstronke abhyAsamen bahut pravartatA hai so samyaggnAn huA; tathA vratAdirUp kriyAommen pravartatA
hai so samyakchAritra huA. — isaprakAr apaneko vyavahAraratnatray huA mAnatA hai. parantu

vyavahAr to upachArakA nAm hai; so upachAr bhI to tab banatA hai jab satyabhUt nishchayaratnatrayake
kAraNAdik hon. jis prakAr nishchayaratnatray sadh jAe usI prakAr inhen sAdhe to vyavahArapanA
bhI sambhav ho; parantu ise to satyabhUt nishchayaratnatray kI pahichAn hI huI nahIn, to yah isaprakAr

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