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sAtavAn adhikAr ][ 255
is prakAr nayon dvArA ek hI vastuko ek bhAv-apekShA ‘aisA bhI mAnanA aur aisA
bhI mAnanA,’ vah to mithyAbuddhi hai; parantu bhinna-bhinna bhAvonkI apekShA nayonkI prarUpaNA hai —
aisA mAnakar yathAsambhav vastuko mAnanA so sachchA shraddhAn hai. isaliye mithyAdRuShTi anekAntarUp
vastuko mAnatA hai, parantu yathArtha bhAvako pahichAnakar nahIn mAn sakatA — aisA jAnanA.
tathA is jIvake vrat, shIl, sanyamAdikakA angIkAr pAyA jAtA hai, so vyavahArase
‘ye bhI mokShake kAraN hain’ — aisA mAnakar unhen upAdey mAnatA hai; so jaise pahale keval
vyavahArAvalambI jIvake ayathArthapanA kahA thA vaise hI isake bhI ayathArthapanA jAnanA.
tathA yah aisA bhI mAnatA hai ki yathAyogya vratAdi kriyA to karane yogya hai; parantu
isamen mamatva nahIn karanA. so jisakA Ap kartA ho, usamen mamatva kaise nahIn kiyA jAy?
Ap kartA nahIn hai to ‘mujhako karane yogya hai’ — aisA bhAv kaise kiyA? aur yadi kartA
hai to vah apanA karma huA, tab kartA-karma sambandha svayamev hI huA; so aisI mAnyatA
to bhram hai.
to kaise hai? bAhya vratAdik hain ve to sharIrAdi paradravyake Ashrit hain, paradravyakA Ap
kartA hai nahIn; isaliye usamen kartRutvabuddhi bhI nahIn karanA aur vahAn mamatva bhI nahIn karanA.
tathA vratAdikamen grahaN-tyAgarUp apanA shubhopayog ho, vah apane Ashrit hai, usakA Ap
kartA hai; isaliye usamen karttRutvabuddhi bhI mAnanA aur vahAn mamatva bhI karanA. parantu is
shubhopayogako bandhakA hI kAraN jAnanA, mokShakA kAraN nahIn jAnanA, kyonki bandha aur mokShake
to pratipakShIpanA hai; isaliye ek hI bhAv puNyabandhakA bhI kAraN ho aur mokShakA bhI kAraN
ho — aisA mAnanA bhram hai.
isaliye vrat-avrat donon vikalparahit, jahAn paradravyake grahaN-tyAgakA kuchh prayojan nahIn
hai — aisA udAsIn vItarAg shuddhopayog vahI mokShamArga hai. tathA nichalI dashAmen kitane hI
jIvonke shubhopayog aur shuddhopayogakA yuktapanA pAyA jAtA hai; isaliye upachArase vratAdik
shubhopayogako mokShamArga kahA hai; vastukA vichAr karane par shubhopayog mokShakA ghAtak hI hai;
kyonki bandhakA kAraN vah hI mokShakA ghAtak hai — aisA shraddhAn karanA.
isaprakAr shuddhopayogako hI upAdey mAnakar usakA upAy karanA aur shubhopayog –
ashubhopayogako hey jAnakar unake tyAgakA upAy karanA. jahAn shuddhopayog na ho sake vahAn
ashubhopayogako chhoDakar shubhamen hI pravartan karanA, kyonki shubhopayogakI apekShA ashubhopayogamen
ashuddhatAkI adhikatA hai. tathA shuddhopayog ho tab to paradravyakA sAkShIbhUt hI rahatA hai,