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sAtavAn adhikAr ][ 261
niyam hai, usake binA samyaktva nahIn hotA. vratAdikA niyam hai nahIn; bahut jIv to pahale
samyaktva ho pashchAt hI vratAdikako dhAraN karate hain, kinhInko yugapat bhI ho jAte hain.
isaprakAr yah tattvavichAravAlA jIv samyaktvakA adhikArI hai; parantu usake samyaktva ho hI
ho, aisA niyam nahIn hai; kyonki shAstramen samyaktva honese pUrva panchalabdhiyonkA honA kahA hai.
pAnch labdhiyonkA svarUp
kShayopasham, vishuddha, deshanA, prAyogya, karaNa. vahAn jisake hone par tattvavichAr ho
sake — aisA gnAnAvaraNAdi karmonkA kShayopasham ho arthAt udayakAlako prApta sarvaghAtI sparddhakonke
niShekonke udayakA abhAv so kShay, tathA anAgatakAlamen uday Ane yogya unhInkA sattArUp
rahanA upasham — aisI deshaghAtI sparddhakonke uday sahit karmonkI avasthA usakA nAm kShayopasham
hai; usakI prApti so kShayopashamalabdhi hai.
tathA mohakA manda uday Anese mandakaShAyarUp bhAv hon ki jahAn tattvavichAr ho sake
to vishuddhalabdhi hai.
tathA jinadevake upadiShTa tattvakA dhAraN ho, vichAr ho, so deshanAlabdhi hai. jahAn
narakAdimen upadeshakA nimitta na ho vahAn vah pUrva sanskArase hotI hai.
tathA karmonkI pUrvasattA antakoDAkoDI sAgar pramAN rah jAye aur navIn bandha
antakoDAkoDI pramAN usake sankhyAtaven bhAgamAtra ho, vah bhI us labdhikAlase lagAkar kramasha
ghaTatA jAye aur kitanI hI pApaprakRuttiyonkA bandha kramasha miTatA jAye — ityAdi yogya
avasthAkA honA so prAyogyalabdhi hai.
so ye chAron labdhiyAn bhavya yA abhavyake hotI hain. ye chAr labdhiyAn honeke bAd
samyaktva ho to ho, na ho to nahIn bhI ho — aisA ‘labdhisAr’1 men kahA hai. isaliye us
tattvavichAravAleko samyaktva honekA niyam nahIn hai. jaise — kisIko hitakI shikShA dI, use
jAnakar vah vichAr kare ki yah jo shikShA dI so kaise hai? pashchAt vichAr karane par usake
‘aise hI hai’ — aisI us shikShAkI pratIti ho jAye; athavA anyathA vichAr ho yA anya vichAramen
lagakar us shikShAkA nirdhAr na kare to pratIti nahIn bhI ho; usI prakAr shrIgurune tattvopadesh
diyA, use jAnakar vichAr kare ki yah upadesh diyA so kis prakAr hai? pashchAt vichAr
karane par usake ‘aisA hI hai’ — aisI pratIti ho jAye; athavA anyathA vichAr ho yA anya
vichAramen lagakar upadeshakA nirdhAr na kare to pratIti nahIn bhI ho, so mUl kAraN mithyAkarma
1. labdhisAr, gAthA 3