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260 ] [ mokShamArgaprakAshak
is prakAr jAnaneke artha kabhI svayam hI vichAr karatA hai, kabhI shAstra paDhatA hai,
kabhI sunatA hai, kabhI abhyAs karatA hai, kabhI prashnottar karatA hai, — ityAdirUp pravartatA hai.
apanA kArya karanekA isako harSha bahut hai, isaliye antarang pratItise usakA sAdhan karatA
hai. isaprakAr sAdhan karate hue jab tak (1) sachchA tattvashraddhAn na ho, (2) ‘yah isIprakAr
hai’ — aisI pratIti sahit jIvAditattvonkA svarUp Apako bhAsit na ho, (3) jaise paryAyamen ahambuddhi
hai vaise keval AtmAmen ahambuddhi na Aye, (4) hit-ahitarUp apane bhAvonko na pahichAne —
tab tak samyaktvake sanmukh mithyAdRuShTi hai. yah jIv thoDe hI kAlamen samyaktvako prApta hogA;
isI bhavamen yA anya paryAyamen samyaktvako prApta karegA.
is bhavamen abhyAs karake paralokamen tiryanchAdi gatimen bhI jAye to vahAn sanskArake balase
dev-guru-shAstrake nimitta binA bhI samyaktva ho jAye, kyonki aise abhyAsake balase
mithyAtvakarmakA anubhAg hIn hotA hai. jahAn usakA uday na ho vahIn samyaktva ho jAtA
hai.
mUlakAraN yahI hai. devAdikakA to bAhya nimitta hai; so mukhyatAse to inake nimittasehI
samyaktva hotA hai; tAratamyase pUrva abhyAs-sanskArase vartamAnamen inakA nimitta na ho to bhI
samyaktva ho sakatA hai. siddhAntamen ‘‘tannisargAdadhigamAdvA’’ (tattvArthasUtra 1-3) aisA sUtra hai.
isakA artha yah hai ki vah samyagdarshan nisarga athavA adhigamase hotA hai. vahAn devAdik
bAhyanimittake binA ho use nisargase huA kahate hain; devAdikake nimittase ho, use adhigamase
huA kahate hain.
dekho, tattvavichArakI mahimA! tattvavichArarahit devAdikakI pratIti kare, bahut shAstronkA
abhyAs kare, vratAdik pAle, tapashcharaNAdi kare, usako to samyaktva honekA adhikAr nahIn; aur
tattvavichAravAlA inake binA bhI samyaktvakA adhikArI hotA hai.
tathA kisI jIvako tattvavichAr honeke pahile koI kAraN pAkar devAdikakI pratIti
ho, va vrat-tapakA angIkAr ho, pashchAt tattvavichAr kare; parantu samyaktvakA adhikArI
tattvavichAr hone par hI hotA hai.
tathA kisIko tattvavichAr honeke pashchAt tattvapratIti na honese samyaktva to nahIn huA
aur vyavahAradharmakI pratIti – ruchi ho gaI, isaliye devAdikakI pratIti karatA hai va vrat-tapako
angIkAr karatA hai. kisIko devAdikakI pratIti aur samyaktva yugapat hote hain tathA vrat-
tap samyaktvake sAth bhI hote hain aur pahale – pIchhe bhI hote hain. devAdikakI pratItikA to