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pahalA adhikAr ][ 15
vyAkhyAn ho usakA anya prayojan pragaT karake viparIt pravRutti karAye. punashcha, vaktA kaisA
honA chAhiye ki jise jinaAgnA bhang karanekA bhay bahut ho; kyonki yadi aisA nahIn ho
to koI abhiprAy vichAr kar sUtraviruddha upadesh dekar jIvonkA burA kare. so hI kahA
hai —
bahuguNavijjANilayo asuttabhAsI tahAvi muttavvo.
jah varamaNijutto vi hu vigghayaro visaharo loe..
artha — jo anek kShamAdikaguN tathA vyAkaraNAdi vidyAkA sthAn hai, tathApi utsUtrabhAShI
hai to chhoDaneyogya hI hai. jaise ki — utkRuShTa maNisanyukta hone par bhI sarpa hai so lokamen
vighna hI kA karanevAlA hai.
punashcha, vaktA kaisA honA chAhiye ki jisako shAstra paDhakar AjIvikA Adi laukik-
kArya sAdhanekI ichchhA na ho; kyonki yadi AshAvAn ho to yathArtha upadesh nahIn de sakatA,
use to kuchh shrotAonke abhiprAyake anusAr vyAkhyAn karake apanA prayojan sAdhanekA hI
sAdhan rahe. tathA shrotAonse vaktAkA pad uchcha hai; parantu yadi vaktA lobhI ho to vaktA
svayam hIn ho jAy aur shrotA uchcha ho.
punashcha, vaktA kaisA honA chAhiye ki jisake tIvra krodh - mAn nahIn ho; kyonki
tIvra krodhI-mAnIkI nindA hogI, shrotA usase Darate rahenge, tab usase apanA hit kaise karenge ?
punashcha, vaktA kaisA honA chAhiye ki jo svayam hI nAnA prashna uThAkar svayam hI uttar de;
athavA anya jIv anek prakArase bahut bAr prashna karen to miShTa vachan dvArA jis prakAr
unakA sandeh dUr ho usI prakAr samAdhAn kare. yadi svayammen uttar denekI sAmarthya na ho
to aisA kahe ki isakA mujhe gnAn nahIn hai; kyonki yadi aisA na ho to shrotAonkA
sandeh dUr nahIn hogA, tab kalyAN kaise hogA ? aur jinamatakI prabhAvanA bhI nahIn ho
sakegI.
punashcha, vaktA kaisA honA chAhiye ki jisake anItirUp lokanindya kAryonkI pravRutti na
ho; kyonki lokanindya kAryonse vah hAsyakA sthAn ho jAye, tab usakA vachan kaun pramAN
kare ? vah jinadharmako lajAye. punashcha, vaktA kaisA honA chAhiye ki jisakA kul hIn na
ho, ang hIn na ho, svar bhang na ho, miShTa vachan ho, prabhutva ho; jisase lokamen mAnya
ho — kyonki yadi aisA na ho to use vaktApanekI mahantatA shobhe nahIn — aisA vaktA ho.
vaktAmen ye guN to avashya chAhiye.