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16 ] [ mokShamArgaprakAshak
aisA hI AtmAnushAsanamen kahA hai —
prAgna prAptasamastashAstrahRudaya pravyaktalokasthiti,
prAstAsha pratibhApara prashamavAn prAgev dRuShTottara.
prAya prashnasaha prabhu paramanohArI parAnindayA,
brUyAddharmakathAn gaNI guNanidhi praspaShTamiShTAkShara..5..
artha — jo buddhimAn ho, jisane samasta shAstronkA rahasya prApta kiyA ho, lok maryAdA
jisake pragaT huI ho, AshA jisake asta ho gaI ho, kAntimAn ho, upashamI ho, prashna karanese
pahale hI jisane uttar dekhA ho, bAhulyatAse prashnonko sahanevAlA ho, prabhu ho, parakI tathA
parake dvArA apanI nindArahitapanese parake manako haranevAlA ho, guNanidhAn ho, spaShTa miShTa jisake
vachan hon — aisA sabhAkA nAyak dharmakathA kahe.
punashcha, vaktAkA visheSh lakShaN aisA hai ki yadi usake vyAkaraN-nyAyAdik tathA baDe-
baDe jain shAstronkA visheSh gnAn ho to visheSharUpase usako vaktApanA shobhit ho. punashcha,
aisA bhI ho; parantu adhyAtmaras dvArA yathArtha apane svarUpakA anubhav jisako na huA ho
vah jinadharmakA marma nahIn jAnatA, paddhatihIse vaktA hotA hai. adhyAtmarasamay sachche jinadharmakA
svarUp usake dvArA kaise pragaT kiyA jAye ? isaliye AtmagnAnI ho to sachchA vaktApanA hotA
hai, kyonki pravachanasAramen aisA kahA hai ki — AgamagnAn, tattvArthashraddhAn, sanyamabhAv — yah tInon
AtmagnAnase shUnya kAryakArI nahIn hai.
punashcha, dohApAhuDamen aisA kahA hai —
panDiy panDiy panDiy kaN chhoDi vi tus kanDiyA.
pay atthan tuTThosi paramattha Na jANai mUDhosi..
artha — he pAnDe ! he pAnDe ! ! he pAnDe ! ! ! tU kaNako chhoDakar tus (bhUsI) hI kUT rahA
hai; tU artha aur shabdamen santuShTa hai, paramArtha nahIn jAnatA; isalie mUrkha hI hai — aisA kahA hai.
tathA chaudah vidyAommen bhI pahale adhyAtmavidyA pradhAn kahI hai. isaliye jo
adhyAtmarasakA rasiyA vaktA hai, use jinadharmake rahasyakA vaktA jAnanA. punashcha, jo buddhiRuddhike
dhArak hain tathA avadhi, manaparyay, kevalagnAnake dhanI vaktA hain, unhen mahAn vaktA jAnanA. —
aise vaktAonke visheSh guN jAnanA.
so in visheSh guNonke dhArI vaktAkA sanyog mile to bahut bhalA hai hI, aur na