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348 ] [ rahasyapUrNa chiThThI
hue hain, terahaven guNasthAnamen AtmAke gnAnAdik guN sarvathA pragaT hote hain; aur jaise dRuShTAntonkI
ek jAti hai vaise hI jitane guN avrat-samyagdRuShTi ke pragaT hue hain, unakI aur terahaven
guNasthAnamen jo guN pragaT hote hain, unakI ek jAti hai.
vahAn tumane prashna likhA ki ek jAti hai to jisaprakAr kevalI sarvagneyonko pratyakSha jAnate
hain usIprakAr chauthe guNasthAnavAlA bhI AtmAko pratyakSha jAnatA hogA?
uttara – bhAIjI, pratyakShatAkI apekShA ek jAti nahIn hai, samyaggnAn kI apekShA ek
jAti hai. chauthe guNasthAnavAleko mati-shrutarUp samyaggnAn hai aur terahaven guNasthAn vAleko
kevalarUp samyaggnAn hai. tathA ekadesh sarvadeshakA antar to itanA hI hai ki mati-shrutagnAnavAlA
amUrtik vastuko apratyakSha aur mUrtik vastuko bhI pratyakSha va apratyakSha, kinchit anukramase jAnatA
hai tathA sarvathA sarva vastuko kevalagnAn yugapat jAnatA hai; vah parokSha jAnatA hai, yah pratyakSha
jAnatA hai itanA hI visheSh hai. aur sarvaprakAr ek hI jAti kahen to jisaprakAr kevalI
yugapat pratyakSha aprayojanarUp gneyako nirvikalparUp jAnate hain, usIprakAr yah bhI jAne – aisA
to hai nahIn; isaliye pratyakSha-parokShakA visheSh jAnanA.
uktan cha aShTasahasrI madhye –
syAdvAdakevalagnAne sarvatattvaprakAshane.
bheda sAkShAdasAkShAchcha hyavastvanyataman bhavet..
(aShTasahasrI, dashama parichchheda 105)
artha – syAdvAd arthAt shrutagnAn aur kevalagnAn – yah donon sarva tattvonkA prakAshan
karanevAle hain. visheSh itanA hI hai ki kevalagnAn pratyakSha hai, shrutagnAn parokSha hai, parantu vastu
hai so aur nahIn hai.
tathA tumane nishchayasamyaktvakA svarUp aur vyavahArasamyaktvakA svarUp likhA hai so satya
hai, parantu itanA jAnanA ki samyaktvIke vyavahArasamyaktvamen va anya kAlamen antarangganishchayasamyaktva
garbhit hai, sadaiv gamanarUp rahatA hai.
tathA tumane likhA – koI sAdharmI kahatA hai ki AtmAko pratyakSha jAne to karmavargaNAko
pratyakSha kyon na jAne?
so kahate hain ki AtmAko to pratyakSha kevalI hI jAnate hain, karmavargaNAkau avadhignAnI
bhI jAnate hain.